No, you are leaving the context of "few are" chosen and stressing the presupposition of the meaning for "few" as a probable zero. Leave the argument part out in this case. The Bible sentence is not disputable. Yes, atheists may do so but a devout Christian goes by it.vasanthakokilam wrote:mk, similar to the way you characterized r-t's logic on the 'giant' example, you are interpreting the statement assuming your point is valid. But what we are trying to do is to see what "few are chosen" means from the contextual meaning. We know from the faith that there is no guarantee of being chosen and the probability of no one being chosen is non-zero. ( do not want to go too deep into that theology here.. ) Take that and apply it to this sentence. The emphasis is on 'few" and not on "are".
The reason the Bible said, "many are called...but a few are choen" means some are chosen. So" few" means some in this context. Faith guarantees for sure. That is why it is called faith. The livelihood of religion depends on it. Don't ask me how do you verify if anybody was chosen? That is not in the realm of verification. In fact when Jesus Christ promised salvation in the kingdom of God, he meant in this birth. But then it was modififed by later preceptors as "the reward awaits you in heaven" if you are virtuous and pious.
Even in Hinduism it says, "you may do all kinds of crimes in your life but at your deathbed if you utter "NArAyaNA", you are assured of mOksham" (ajAmiLan story). Same thing with "sAgara kAlattil sankara sankarA".
So, yes there is a guarantee, in this case for ALL. The Bible discriminates between good and bad people. That is why it says few are chosen, In either case there is a guarantee---for all in Vaishnavism and for some in Christianity.