Similar Ragas
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in this context, it would be great help to have dr.s.rAmanAthan's lecdem on allied rAgAs aswell. it used to be at sangeethapriya.org. unfortunately iam unable to get to my copy now. anyone has access to that lec-demo?
kmk sir, u can add dEsh to complete the structurally similar trio - k.gowLai, suruTTi, and dEsh.
regards
kmk sir, u can add dEsh to complete the structurally similar trio - k.gowLai, suruTTi, and dEsh.
regards
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http://rapidshare.de/files/22645134/SRa ... shaNas.zip
this was posted in sangeeta vidhyalayam thread
this was posted in sangeeta vidhyalayam thread
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For my untrained ears, even Ramapriya can be confusing at the first hear.
It begins like pantuvarali, and I sit back happy that I got it right, then as the alapana reaches into the higher notes, I find myself humming "paraatpara" ...Omigosh was it Vaachaspati all along? Finally when the artist begins "Maatangi" or "Sandehamu"... then it dawns on me- It is Ramapriya, yippee :cheesy:
It begins like pantuvarali, and I sit back happy that I got it right, then as the alapana reaches into the higher notes, I find myself humming "paraatpara" ...Omigosh was it Vaachaspati all along? Finally when the artist begins "Maatangi" or "Sandehamu"... then it dawns on me- It is Ramapriya, yippee :cheesy:
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Yes I agree. Desh has got a part resemblence to Kedaragoula and Surati.
Also, Jaya Manohari is a perfect example of 'bringing out something different'
eventhough it is not far different from Abhogi and Sriranjani.
These thoughts can be extended to even practitioners singing some ragas keeping some already popuiular ragas in mind and then replacing one of
its swaras.
As an ex. Sudha Madhyama is replaced by Prati Madhyama in Thodi,
to carve out a difficult but evocative Bhavapriya (Bhavani for Deekshitar
students).
More light is welcome.
Also, Jaya Manohari is a perfect example of 'bringing out something different'
eventhough it is not far different from Abhogi and Sriranjani.
These thoughts can be extended to even practitioners singing some ragas keeping some already popuiular ragas in mind and then replacing one of
its swaras.
As an ex. Sudha Madhyama is replaced by Prati Madhyama in Thodi,
to carve out a difficult but evocative Bhavapriya (Bhavani for Deekshitar
students).
More light is welcome.
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A few more similar sounding ragas:
- Asaveri and Dhanyasi
- Narayanagowla and Dvijavanti
- Shuddhasaveri and Devamanohari
- Pantuvarali and Purvikalyani
- Saraswati and Vijayanagari
- Abheri and Shuddhadhanyasi
- Revagupti and Bhoopalam
- Kalyani and Hamsadhwani (occasionally yes!)
Can someone re-post the OST lecdem please! (preferably on a non-rapidshare site like rogepost.com)
- Asaveri and Dhanyasi
- Narayanagowla and Dvijavanti
- Shuddhasaveri and Devamanohari
- Pantuvarali and Purvikalyani
- Saraswati and Vijayanagari
- Abheri and Shuddhadhanyasi
- Revagupti and Bhoopalam
- Kalyani and Hamsadhwani (occasionally yes!)
Can someone re-post the OST lecdem please! (preferably on a non-rapidshare site like rogepost.com)
Last edited by jayaram on 27 Nov 2006, 21:33, edited 1 time in total.
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arabi and devagandhari
shanmugapria and simmendra madyamam
thodi and dhanyasi
mohanam and mohanakalyani
saranga and yamuna kalyani?
anandha bhairavi and reethi gowla?
nadanamakria, mayamalava gowla and co
dharbar and nayaki
and many more.......
aberi and karnataka devagandhari are one and the same?
shanmugapria and simmendra madyamam
thodi and dhanyasi
mohanam and mohanakalyani
saranga and yamuna kalyani?
anandha bhairavi and reethi gowla?
nadanamakria, mayamalava gowla and co
dharbar and nayaki
and many more.......
aberi and karnataka devagandhari are one and the same?
Last edited by chalanata on 28 Nov 2006, 13:21, edited 1 time in total.
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Now that we have a fairly long list of allied ragas, perhaps someone can comment on how to differentiate between them - for example, using distinguishing prayogas/phrases.
I am told BMK has done an elaborate alapana of Todi, where he goes on for a long time without touching any of the characteristic phrases, thus teasing the poor listeners into tears! Wonder if someone has that or similar recordings of Murali-garu.
As a contrast, someone like MDR would bring out the raga rupa within the first few notes itself.
I am told BMK has done an elaborate alapana of Todi, where he goes on for a long time without touching any of the characteristic phrases, thus teasing the poor listeners into tears! Wonder if someone has that or similar recordings of Murali-garu.
As a contrast, someone like MDR would bring out the raga rupa within the first few notes itself.
Last edited by jayaram on 29 Nov 2006, 21:56, edited 1 time in total.
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There is a very nice lecdem of Sri TM Krishna (held at Shivamogga) on sangeethapriya. Check it out if you haven't.jayaram wrote:Now that we have a fairly long list of allied ragas, perhaps someone can comment on how to differentiate between them - for example, using distinguishing prayogas/phrases.
Darbar/Nayaki, Bhairavi/Manji/Mukhari/Huseni, Sri/Madhyamavati/Manirangu/Brindavani are discussed in this.
-Ram
Last edited by ramakriya on 30 Nov 2006, 00:49, edited 1 time in total.
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"jyothsnacan i get the lec dem again. the rapid share link and other link are not opening
as u know, on this forum we use audio clips to understand the topic of discussions. Requesting for reuploads or clips one missed will be an never ending assignments don't u think?"
<<am just repeating the admonition from an Admin here >>
Last edited by jayaram on 30 Nov 2006, 04:55, edited 1 time in total.
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On Tuesdays, G Ravikiran (our forum member) hosts a special show on Shruti-Worldspace focussing on allied ragas. Each show delas with a few ragas which sound similar yet retain an identity of their own.
So far he has covered (1) Sri-Madhyamavati-Manirangu (2) Bhairavi-Mukhari-Manji-Huseni (3) Yaduklakambhoji-Dwijavanti (4) Anandabhairavi-Reetigowlai- Abheri.
The program repeats on Fridays 9PM.
So far he has covered (1) Sri-Madhyamavati-Manirangu (2) Bhairavi-Mukhari-Manji-Huseni (3) Yaduklakambhoji-Dwijavanti (4) Anandabhairavi-Reetigowlai- Abheri.
The program repeats on Fridays 9PM.
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Thanks, Punarvasu. I found compositions in Keeravani to alternate between being lighter and more emotional than Simhendramadhyamam which is a rather more grim and austere raga (with a tinge of deep emotion). I guess both ragas conjure a sense of nostalgia to some extent, although this is more pronounced in Simhendramadhyamam.
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Hi
yes. there are some more ragas that come to my mind..
Pantuvarali and Poorvikalyani .
Chakravakam and Sourashtra
Valaji and Janasammodini
Sriranjani and abhogi
Manirang and Madhyamavathy
However, these can be easily identified/differentiated
if one knows the structure of the ragas and if one could identify the swars/notes.
Dakshina Murthy
yes. there are some more ragas that come to my mind..
Pantuvarali and Poorvikalyani .
Chakravakam and Sourashtra
Valaji and Janasammodini
Sriranjani and abhogi
Manirang and Madhyamavathy
However, these can be easily identified/differentiated
if one knows the structure of the ragas and if one could identify the swars/notes.
Dakshina Murthy
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Sir,cmlover wrote:Folks
Here is lecdem that I found in my vollections by Vid||OST which is most relevant to this thread
http://rapidshare.de/files/22729772/all ... s.mp3.html
Since this is noncommercial feel free to distribute. Listen to this slowly to relish the subtle beauty of the ragas that OST expounds!
Pl discuss each of these combinations too from your experience and other examples and make it lively! Regards
The file is not available there anymore...can it be reposted please ?
Thank you
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kedar, hamir kalyaniand deshkar, bhoop of hindustani music are some other exmples.. on a personal note .if i start singing, my wife says even Prof. Sambamurti cannot find out what raaga it is. I am reminded of a dialogue in the olden day film 'The man who came to dinner'. which is 'even Florence Nightingale would refuse to nurse you' . gobilalitha
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Really? I find Simhendramadhyamam kinda sensual (hope the filter does not chew and spit this out) while Keeravani more morose. This may be because, among other things, the former is sung more in the upper ranges while the latter's swaroopa resides more in the lower range.rajesh_rs wrote:Thanks, Punarvasu. I found compositions in Keeravani to alternate between being lighter and more emotional than Simhendramadhyamam which is a rather more grim and austere raga (with a tinge of deep emotion). I guess both ragas conjure a sense of nostalgia to some extent, although this is more pronounced in Simhendramadhyamam.
Last edited by sureshvv on 27 Sep 2008, 08:29, edited 1 time in total.
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All in our individual perception, I suppose. To me, simhEmadhyamam has majesty (like a simhA?) and a liveliness (because of the upper range?). Yes, kIravANI is a bit somber, bur yields itself to a lot of emoting within its framework.
Last edited by arasi on 27 Sep 2008, 09:06, edited 1 time in total.
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Re:
I recently checked out ragasurabhi http://www.ragasurabhi.com/identifying-ragas.htmlmdmurthy wrote:Hi
yes. there are some more ragas that come to my mind..
Pantuvarali and Poorvikalyani .
Chakravakam and Sourashtra
Valaji and Janasammodini
Sriranjani and abhogi
Manirang and Madhyamavathy
However, these can be easily identified/differentiated
if one knows the structure of the ragas and if one could identify the swars/notes.
Dakshina Murthy
Their way of distinguishing and explaining related and allied ragas is very wise. Especially purvikalyani and pantuvarali is explained with a lot of clarity through singing ( Week 27 - 27-Feb-10 at the above link ). The method they use to show the raga bhava and the differences is quite brilliant: They sing a short snippet using the name of the raga as the lyric, the first part of each snippet illustrates the difference between the two ragas and the last part the sameness. Minimal, crisp and clear. Well done!
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Re: Similar Ragas
I am an ardent fan of this site and have learnt a lot through this site www.ragasurabhi.com. They have handled and continue to handle various allied ragas and help differentiate. Anyone can request a differentiation and will be dealt with the musician there.