Structuring a Korvai in the thani

Tālam & Layam related topics
msakella
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Joined: 30 Sep 2006, 21:16

Post by msakella »

mridhangam wrote:my gurus Tanjore Ramadoss and Ramanathapuram M N Kandaswamy, did not allow me to play on the mridangam until and otherwise i got the three speed for a particular lesson orally.
Dear brother-member, mridhangam,
In the same manner, every music teacher must start with Chaturashra-jati i.e., ki-ta-ta-ka - 4 syllables per each second (of 3rd degree of speed) which is Maatra-kala - uttering ‘ki-ta’ along with the beat of the right hand followed by ‘ta-ka’ along with the beat of the left hand, to the aspirant whose instinct of Laya is at such a required level that he/she could finish it within one day only and start the 7 Jati-lankaras which he/she could finish them successfully within a couple of days. Unless the aspirant becomes able to spell out the Jati-alankaras in Ata and Triputa-talas in the 3rd degree, he/she should not be taught even the 1st Saralee-svara at all. If all the music teachers follow this we can maintain high-standards and , no doubt, many of the aspirants will become stalwarts. amsharma.
Last edited by msakella on 09 Apr 2007, 07:57, edited 1 time in total.

pallavi.pr
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Post by pallavi.pr »

Thx Balaji :-)
Will listen to the clippings and get back to you!

pallavi.pr
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Joined: 05 Mar 2007, 17:32

Post by pallavi.pr »

Hello Balaji,

I just listened to all the clippings. So informative and educative. Thx a million!

One more request. It would be great if you could similarly record Thani's(Attatched Mohras also) in Mishra Chaapu, Roopaka and Khanda Chaapu Thalams.

2-3 in each. Like you have done for adi thala. You have given different combinations of the purvaanga and uttharaanga. Pls record some chosen 2-3. That wuld be more than sufficient!

We could start with Mishra Chaapu :-)

Also you have mentioned the 3 thala Korvai can be played in Thishram also. Could you pls record that in Thishram for us?

You do not know how helpful your service to music and to the rasikas is!

Awaiting the audios!

drshrikaanth
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Joined: 26 Mar 2005, 17:01

Post by drshrikaanth »

nick H wrote:I have my doubts that the details of mridangam fingering is useful/appropriate to this topic. .
I was not sure what prompted this. After seeing Balaji's reply, Im wondering if it had anything to do with my questions. ???

Balaji
Thanks. I see what you say about some solus being palyed/interpreted differently by different artistes. Does that mean tOm can be interpreted as dIm and viceversa. So the follow on question is can the be used interchangeably in korves without affecting the symmetry or ground rules in anyway? This last question is what I think makes it very releavnt to this thread. Iam asking as I want to make myself clear without doubt(If possible :) To a vocalist, it may not seem a big deal but I want to know it from the perspective of a persuccion artiste.

My thoughts were that the basic sollus(7) and the way they are played were unique.

An addon question- I will not belabour this point (If I need to, we can start another thread). The sollus jham, jhaNu- what are they? Are they variations and/or combinations of the basic 7 sollus?

mridhangam
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Joined: 04 Dec 2006, 13:56

Post by mridhangam »

What others represent or practice about the sollus tOm and dIm i dont know. I can tell you how i will interpret these two sollus in mridangam or i can tell u how i will play. tOm as a single vibrating syllable can be played on the left hand side at the outer portion of the mridangam. As a thumbrule there is an easy method of playing thom. Just protrude your knuckles inwards and just strike the outer ring of the mridangam on the left side automatically thom sound will emerge since while you strike the knuckles on the outer ring automatillay the tips of other fingers will fall on the inner soft skin of the mridangam. Hence it will vibrate. tOm can also be played with Dhin combination. Dhin is played on the right hand side inbetween the outer circle and inner black circle. There is a small gap between the outer circle and the inner black circle. The Dhin is played there and it is also vibrating. tOm also can be played along with Chaapus. (We can call them Thaam also). Another Sollu which you have mentioned is dIm i take it as Dheem ? then it is RI as it is played on the right hand side on the black patch and a vibrating one. not a closed sound but open sound as being played for Tha Dheenginathom (7) etc. I dont understand your question about interchangeability and also symmetry in korvais with the above sollus. The symmetry is for Kanakkus only or for mathematics only. Symmetry has relevance only upto the point where we are forming mathematical patterns. If you mean playing symmetry and fingering technique to mean the same then we shall try to use fingering technique for playing on the instrument and not symmetry i think sir. Jham and Jhanu are just for the sake of beautifying Konnakkol sollukkattus or Nritya sollukkattus. Jham is almost equivalent to tom as i hv explained above. Jhanu can be played in mridangam in many number of ways:
1) Ta with thom + dhi
2) ta without thom + dhi
3) dhin with thom + dhi
4) dhin without thom + dhi

and so on.

Hope i have made myself clear here sir.
J.Balaji

drshrikaanth
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Post by drshrikaanth »

Thanks for the elaborate answer Balaji. You have also nicely explained the fingering technique to produce the various sollus. It will be very useful to those who play mRdanga.
mridhangam wrote:I dont understand your question about interchangeability and also symmetry in korvais with the above sollus. The symmetry is for Kanakkus only or for mathematics only. Symmetry has relevance only upto the point where we are forming mathematical patterns. If you mean playing symmetry and fingering technique to mean the same then we shall try to use fingering technique for playing on the instrument and not symmetry i think sir.
Perhaps I was not clear enough. My question did not have anything to do with fingering technique at all. What I asked was this- in the pattern you have written, you have used tadinginatom (with dheem) whereas while playing(In the audio you posted), you have played tom in some places while playing dheem in others. (like tatomginatom tadinginatom tatomginatom etc). I asked if that is common and acceptable in practice.

Symmetry- will explain in the next post. Please feel free to ignore my question if for whatever reason, you think it is irrelevant.

mridhangam
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Post by mridhangam »

drshrikaanth wrote:My question did not have anything to do with fingering technique at all. What I asked was this- in the pattern you have written, you have used tadinginatom (with dheem) whereas while playing(In the audio you posted), you have played tom in some places while playing dheem in others. (like tatomginatom tadinginatom tatomginatom etc). I asked if that is common and acceptable in practice.
Yes it is very common to intermingle sollus to produce effects that is all. When you can play thadeenginathom in flat tone also and also using Deem also (what i have mentioned as RI as a vibrating sollu). This creates a very mysterious effect while listening. Anyway this is only as far as playing is concerned. The representation of the same sollu or a combination can be done in many different ways.

That is all sir.

I dont consider any question as irrelevant or to be ignored. I know how difficult it is to express in writing that too such a technical topic as this. Hence i will try to clarify whatever doubts that might arise in any of the Rasikas @org so long as i understand them and also as far as my limited knowledge can express it here.

Thanks again.
J.Balaji

drshrikaanth
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Post by drshrikaanth »

As played by you in the audio sample for post 33-2 (2nd variety)

thakadimi
thadikitathom
thadee, kitathom , , , (4+5+6) (madhyAnga of first cycle)

----

Thadikitathom
thade , kitathom
tha, de , kitathom , , , (5+6+7) (madhyAnga of second cycle)

----

Thade , kitathom
tha, de , kitathom
tha de , tadiginatom , , , (6+7+8)) (madhyAnga of third cycle)

If you notice the end of the madhyAnga in the 3rd cycle, what you have played is clearly not in the same pattern as the previous ones. As shown by you in the post, it should be "tha , , de , kitathom". Instead of lengthening the first sollu "tha" to the lenght of 3 subunits, you have kept it as one subunit and filled the other 2 subunits with 2 sollus "ta" & "di" later on. That, to me appeared to disrupt the symmetry. I wish to know if this was just an unintentional interpretation or it is actually alright to play these variations in practice.

mridhangam
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Post by mridhangam »

The Korvai goes like this in 33-2 (2nd variety and not as you have mentioned sir)
Dhi , tan,gita thaka tharikitathaka thom , tha , thom , kita thaka
Dhi , tan,gita thaka tharikitathaka thom , tha , thom , kita thaka tharikita
Dhi , tan,gita thaka tharikitathaka thom , tha , thom ,

thakadimi
thadikitathom
thadee, kitathom , , , (4+5+6)

Tha Dhim , Thadiginathom
Tha Dhim , Thadiginathom
Tha Dhim , Thadiginathom (3 * 8)

Dhi , tan,gita thaka tharikitathaka thom , tha , thom , kita thaka
Dhi , tan,gita thaka tharikitathaka thom , tha , thom , kita thaka tharikita
Dhi , tan,gita thaka tharikitathaka thom , tha , thom ,

Thadikitathom
thade , kitathom
tha, de , kitathom , , , (5+6+7)

Tha , Dhim , Thadiginathom
Tha , Dhim , Thadiginathom
Tha , Dhim , Thadiginathom (3 * 9)

Dhi , tan,gita thaka tharikitathaka thom , tha , thom , kita thaka
Dhi , tan,gita thaka tharikitathaka thom , tha , thom , kita thaka tharikita
Dhi , tan,gita thaka tharikitathaka thom , tha , thom ,

Thade , kitathom
tha, de , kitathom
tha, de , kita, thom , , , (6+7+8))

Tha , , Dhim , Thadiginathom
Tha , , Dhim , Thadiginathom
Tha , , Dhim , Thadiginathom ||Tha (3 * 10)
If you find above the 6+7+8 is mentioned as thadee, kitathom tha, de , kitathom and tha, de, kita, thom and gap of 3.

Yes i have played the 8 in a different way instead of playing tha, de, kita, thom i have played thathom , thadinginathom which is also eight and as i have mentioned after playing 6 and 7 i got that as a natural pattern for 8 and not as mentioned above for the Korvai. Strictly speaking it is a mistake of representation but as far as the kanakku and eduppu and fillers are concerned it is perfectly alright. Symmetrically it may not be correct but kanakku wise it is perfectly correct and it is acceptable also.

J.Balaji

drshrikaanth
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Post by drshrikaanth »

mridhangam wrote:Yes i have played the 8 in a different way instead of playing tha, de, kita, thom i have played thathom , thadinginathom which is also eight and as i have mentioned after playing 6 and 7 i got that as a natural pattern for 8 and not as mentioned above for the Korvai. Strictly speaking it is a mistake of representation but as far as the kanakku and eduppu and fillers are concerned it is perfectly alright. Symmetrically it may not be correct but kanakku wise it is perfectly correct and it is acceptable also.

J.Balaji
ide. idettAn nAn edirppArttEn :) Yes, thanks for clarifying. Of course, the kaNakku is perfect without a doubt.

drshrikaanth
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Post by drshrikaanth »

Ok great. Now I second pallavi.pr's request.

Can the purvanga be patterned in other ways for Aditala korve? Please explain and provide audio sample. Also, kanakku-wise, the ones you have played will also fit rupaka tala. (8x3=24 avartas. Or variations thereof spanning a total of 24 Avartas) )Can they be used as such for rupaka tala?

rajumds
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Post by rajumds »

Balaji sir, Amazing work. Thanks a ton

drshrikaanth
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Post by drshrikaanth »

Balaji
I thought of a simple rupaka tala kOrve- is this ok?

Purvanga (spans 2 avartas)
tarikita tom, taka tatikita tom, kidataka tarikita tom,

uttaranga (spans 3 avartas)
ta , di , ginatom , , ,
ta, di, ginatom ta , di , ginatom , , ,
ta, di, ginatom ta, di, ginatom ta, di, ginatom ||

The whole repeated thrice.

drshrikaanth
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Post by drshrikaanth »

Another simpler kOrve(but aesthetically not so nice due to repetitiveness of pattern in purvanga and uttaranga)
Spans 3 Avartasx3 times

Purvanga
tadiginatom tadiginatom tadiginatom

Uttaranga
ta, di, ginatom ta, di, ginatom ta, di, ginatom |

The whole repeated thrice.

Nick H
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Post by Nick H »

My guruji told me... any adi talam korva can be played for rupaka talam, in fact it teases the audience, as it does not come to samam first or second time, and they think you are making a mistake --- but third time it will some.

Whilst waiting in the car for 15 minutes today I thought to "reverse engineer" a korvai. I don't know if this makes sense to do this for analysis. There are very few that I have committed to memory, but this is our class 'standard' for a long adi talam korvais. I have no doubt Balaji will recognise it!

Whilst it looses beauty when rendered as three parts like this, It is not as bad as I thought it might be...

***First Part***
Tha Dhi Tha Kitathom
Tha Dhi Tha Kitathom
Tha Dhi Tha Kitathom

Dhi Tha Kitathom
Dhi Tha Kitathom
Dhi Tha Kitathom

Tha Kitathom
Tha Kitathom
Tha Kitathom

***second Part***
Tha , , , Dhi , , , Gi , , , Na , , , Thom , , ,
Tha , , Dhi , , Gi , , Na , , Thom , ,
Tha , Dhi , Gi , Na , Thom ,

***Third part***
Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom ,
Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom ,
Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom ||Tha

The proper korvai starts 'Tha kitathom Dhi Tha Kitathom Tha Dhi Tha Kitathom'

I have to confess to reversing that order because I fealt like it!

Nick H
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Post by Nick H »

drshrikaanth, repetition can work! My teacher gave a korvai for one of his student's arrangetrams, consisting only of the line Tha Dhi Ghi Na Thom.

It was for two kallai adi talam, and I think the first Tha , , , Dhi , , , Ghi , , , Na , , , Thom took up ten whole aksharas (tha one two three = two counts).

Each line would have been repeated three times, and the repeating progression would have been even, but I'm afraid I'm not able to reproduce it. And yes, it sounded good!

EDIT... no, perhaps each line, apart from the final one, was not played three times --- it would have gone one for an age.
Last edited by Guest on 10 Apr 2007, 02:01, edited 1 time in total.

mridhangam
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Post by mridhangam »

Dr srikanth sir and Member NickH .. i am extremely happy about the way this korvai session is progressing. By the way where is member VASANTHAKOKILAM ?

Dr.Srikanth's Korvai for Rupaka Tala is very nice. There is a suggestion there if you play the korvai in Madyama Kala it will be dull and drab. Hence i immediately thought of the korvai in Duritakala. It sounds nice and also for playing it will be gud. Just a suggestion.

Dr Srikanth
Can the purvanga be patterned in other ways for Aditala korve?
Kindly refer to other posts here where in i have mentioned about poorvaanga also. The base for Poorvanga is innumerable and they are called "Aasu". Based on this Aasu only we make korvais and set the utharaanga right.


nick H
My guruji told me... any adi talam korva can be played for rupaka talam, in fact it teases the audience, as it does not come to samam first or second time, and they think you are making a mistake --- but third time it will some.
Yes it is absolutely correct. the basis for this is anything we play in adi talam three times. so it is 3 * 4 combination. Anything we play in Rupaka tala is in chatusranadai so it will be 4 *3 always and both are same.

I have lots and lots of techniques for korvais and i shall unleash them one by one after the willing members assimilate.

There are different types of korvais :

1) What we have discussed earlier. With Poorvanga and Utharaanga

2) Poorvaanga, madyanga and utharaanga

3) Ascending or descending korvais

4) Trikaala Korvais

5) Nadai Korvais

6) Misra Korvais (Mixing Chatusra and at the end we can have either Tisra, Khanda Misra or Sankeerna). The advantage here being that we can take off whichever nadai we want after the end portion is any one of them. If the end portion is tisra we can take of Tisra Nadai and so on.

7) Then there are some korvais which start on samam and come to idam.

8) And there are korvais which dont start on samam means may start somewhere in the tala and fall on samam.

Will add to the list as and when i get some more out of research.

Audio Sample of Misra Chaapu will be uploaded shortly.

Thanks for the support
J.Balaji

vasanthakokilam
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Post by vasanthakokilam »

By the way where is member VASANTHAKOKILAM ?
Thanks Balaji...I am here, reading your posts and listening to audio uploads with full interest. Thanks very much for all the education.

We discussed before about a standard format for presenting the solkattus. Is it possible to capitalize the first letter of individual sollus? For example, present thadhiginathom as ThaDhiGiNaThom . That will help someone like me who is still trying to grasp all this. Also, since you mentioned durithakala, indicate that also using some notation/indication that is convenient to you. This way we can count the sollus and correlate with the mathematical pattern and the audio.

Thanks again.

mridhangam
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Joined: 04 Dec 2006, 13:56

Post by mridhangam »

Now the uploads about Misra Chaapu Mohara and Korvai.

One is Traditional Mohara

http://rapidshare.com/files/25125787/Tr ... Korvai.mp3

Another is improvised Mohara

http://rapidshare.com/files/25125885/Im ... Korvai.mp3

Member Vasanthakokilam
Thanks for your reappearance. It is very difficult for me to type in alternating characters. I shall try my level best to do so. As it involves alternating between shift keys and other normal keys i am finding it very difficult. hence kindly bear with my notation type until i become familiar with it myself. The durita kaala is nothing but playing the same lesson in next faster speed then the total cycle of the korvai will be reduced to half. Assume if you play a korvai in madyama kala for 4 cycles the same thing played in next durita kala will be only 2 cycles. That is what i meant. As that korvai given by Dr.Srikant sir will be nice if it is played in durita kaala is what i meant and it was an observation and a suggestion.

J.Balaji

drshrikaanth
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Joined: 26 Mar 2005, 17:01

Post by drshrikaanth »

mridhangam wrote:Dr.Srikanth's Korvai for Rupaka Tala is very nice. There is a suggestion there if you play the korvai in Madyama Kala it will be dull and drab. Hence i immediately thought of the korvai in Duritakala. It sounds nice and also for playing it will be gud. Just a suggestion.
Thanks Balaji. Would you kindly play and upload the audio sample of this?

mridhangam
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Post by mridhangam »

drshrikaanth wrote:
mridhangam wrote:Dr.Srikanth's Korvai for Rupaka Tala is very nice. There is a suggestion there if you play the korvai in Madyama Kala it will be dull and drab. Hence i immediately thought of the korvai in Duritakala. It sounds nice and also for playing it will be gud. Just a suggestion.
Thanks Balaji. Would you kindly play and upload the audio sample of this?
Sure. Shortly.

But there is a small suggestion to your korvai.

It has to be TaKiTa Thom and not TaRiKiTa thom as mentioned in your post. It might have been a typo. But on a second thought i found that TaRiKiTa thom also fits into two cycles but uttering the sollus will be a little difficult. Hence i make this modification and render two speeds.

TaKiTa Thom
ThaKaThaKiTa Thom
ThaKaDiKu ThaKiTa Thom

(Vasanthakokilam Does it read nice for you now ? But it consumes time.... hahahahah anyway I shall try to encode like this as far as possible)

can be fit into two cycle of Rupaka tala

and your utharaanga is simply perfect and gud.

I shall upload the audio with madyama kala and durita kaala soon.

J.Balaji
Last edited by mridhangam on 10 Apr 2007, 06:55, edited 1 time in total.

vasanthakokilam
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Joined: 03 Feb 2010, 00:01

Post by vasanthakokilam »

>(Vasanthakokilam Does it read nice for you now ? But it consumes time.... hahahahah anyway I shall try to encode like this as far as possible)

Yes, Balaji.. It reads very nicely. I appreciate the extra effort very much. Here are few other proposals which may be less time consuming. Something like this: tha ka di ku tha ki ta thom ( single space sollu separation and three spaces for separating the logical groups ) or tha-ka-di-ku tha-ki-ta thom

Please pick the one most convenient to you. Thanks.

pallavi.pr
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Joined: 05 Mar 2007, 17:32

Post by pallavi.pr »

Thx Balaji.

With referrence to #92, I am in awe wrt the diffferent kinds of korvais existing! so nice to know about this! It indeed would be great if you could give us an example of each type of korvai you have mentioned in the form of audio clippings and kindly upload it for us. No hurry, when you can make some time from your schedule! :-) But will be eagerly awaiting the links!

Thx for the mohras in MC. Will listen to them and get back!

Also, what is Duritha kalam?

mridhangam
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Post by mridhangam »

pallavi.pr wrote:Also, what is Duritha Kalam?
Durita kaalam is nothing but faster speed.
There are Vilamba kaalam slow speed
Madyama kaalam - medium speed
and Durita kaalam - Faster Speed.

Ati vilamba kaalam and Ati durita kaalam also are there.

As i have mentioned elsewhere in this article Vilamba kaalam means 1st speed in first speed there is one syllable per beat. Madyama kaalam means 2nd speed where there are two syllables per beat. Durita Kaalam means 3rd speed where there are 4 syllables per beat. The Rupaka tala korvai i might play will be in 4th speed where it will have 8 syllables per beat. I should have mentioned it as ati durita kaala.(The durita kaala i mentioned above is only indicative of faster speed without bothering too much about the technicalities.) May be msakella sir will throw some light on different speeds and the technicalities involved in them.

Thank you
J.Balaji

pallavi.pr
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Post by pallavi.pr »

Thx Balaji for the Gyaan on Duritha Kaalam!

pallavi.pr
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Post by pallavi.pr »

Balaji,
M trying to upload one Thani Avarthanam in rapidfire. I had some queries on it. I'm facing some difficulty in retrieving the link where I have uploaded. It displays the page saying that I have uploaded, but I have no details on the location. Kindly help.

Meanwhile I will try to figure out the korvai and type it out.

pallavi.pr
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Joined: 05 Mar 2007, 17:32

Post by pallavi.pr »

Hi Balaji,

I used another uploading engine called sendspace. I was able to upload the thani avarthanam. :-)

The link is http://www.sendspace.com/file/w0htmb

Please could you explain this Adi ThaLam 1 KaLai thani.

In which category (out of the 8 you have mentioned in #92) does this korvai fall?

Generally what I am familiar with is a korvai where the same pattern is repeated thrice.

In the korvai in the link above a pattern is repeated thrice and then there is another pattern which is played only once. And then the son gis taken up immediately.Could you explain the technicalities here? thx.

mridhangam
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Post by mridhangam »

Heard the Mohara and Korvai. Excellent. The final pattern is not repeated thrice and you are right about that . The Mohara starts around 1:41 and the Korvai starts around 2:00 and finishes by about 2:25 or so. The korvai itself is very lengthy spanning for 5 avartans and hence for a one kalai if you play for three times it may span for 15 cycles and so i think the mridangist has stopped with one cycle keeping in mind the time constraint. More over we dont know in which concert it was played... live concert ? or radio concert ? or even one hour concert at a foreign venue ? or even a short tani played before the main RTP so many options and possibilities are there for choosing to play the main korvai only once.

The korvai belongs to Poorvanga and Utharaanga pattern only. With Poorvanga first round split goes like this :

14 + 18
second time Ki Ta Tha Ka is added and then 14 + 15
Third time Tha Ri Tha Ri Ki Ta Tha Ka is added and then 14 + 12

and then the utharaanga starts

utharaanga is split in the following way :

Tha , , Dhee , , Gi , , Na , , Thom, ,
tha, dhi , gi , na , thom , tha, dhi , gi , na , thom ,
Ta Dhi Gi Na thom Ta Dhi Gi Na thom Ta Dhi Gi Na thom and then 5 karvai
Tha Ka (in fourth speed that is played for 1 / 4 of a beat) Ta Dhi Gi Na thom Tha Ka Ta Dhi Gi Na thom Tha Ka Ta Dhi Gi Na thom and then 5 karvai
Tha Ka Dhi Ku (in fourth speed that is played 2 /4 of a beat) Ta Dhi Gi Na thom Tha Ka Dhi Ku Ta Dhi Gi Na thom Tha Ka Dhi Ku Ta Dhi Gi Na thom (Pancha Shat Peetha Roopini) (sung by D K Pattammal i think).

Tha Mathematics for the utharaanga is 15 + 18 + 21 with 5 karvais for 15 and 18. Will have to note the representation for 18 and 21 which has been rendered very nicely. for 3 * 6 the mridangist has used 1+5 as the combination and the 1 is having 2 syllables packed in 4th Kaala. Likewise the 3 * 7 is split as 2 + 5 as the combination and the 2 is having 4 syllables packed in 4th kaala.

Excellent work.

J.Balaji
Last edited by mridhangam on 10 Apr 2007, 15:35, edited 1 time in total.

pallavi.pr
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Post by pallavi.pr »

Hi Balaji,

The mridangist in the above clipping is PMI. Yes it is DKP indeed. :-)
Thanks for making such a complex korvai appear so simple, thru ur explanation only! (It is gr8 maths indeed!)

pallavi.pr
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Post by pallavi.pr »

Hi Balaji,

Here's another mohra korvia in Adi TaaLa which follows the krithi in gowlipanthu:

http://www.sendspace.com/file/v0eala


I guess this is as good as the previous one! Do let me know!

mridhangam
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Post by mridhangam »

This Tani posted in #105 is an excellent example of Mohara itself played in a different speed. The mohara is a mixture of 5th and 4th speed. Actual Mohara is played in 5th speed since the Tala was very slow so as the song. Hence the artiste (I think Trichy Sankaran or anyone of the Palani Subramania Pillai School) has played the Mohara at a higher speed. Normally Adi Tala Mohara will come for 4 avartanas but this mohara has been packed into two avartanas since the Kaalapramanam was slow. So is the Korvai which has been played in a higher speed. The Korvai is typical of Palani Subramania Pillai School.

Tha , Dhi , Ta Ki Ta Thom, Tha di gi na thom tha , , ,

Dhi , Ta Ki Ta Thom, Tha di gi na thom tha , , ,

Ta Ki Ta Thom, Tha di gi na thom Ta Ki Ta Thom, Tha di gi na thom Ta Ki Ta Thom, Tha di gi na thom (Tha)

It is a two avartana korvai.

I shall shortly upload the korvai given by Dr.Srikanth for Rupaka Tala in two speeds.
J.Balaji

mridhangam
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Post by mridhangam »

Korvai as per Post No: 88 in two speeds in Rupaka Tala. Enjoy listening.


http://rapidshare.com/files/25298690/Ru ... _No-88.mp3

J.Balaji

Nick H
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Post by Nick H »

For completeness, here is the original korvai that I reverse-engineered in post 90...

Four avartanas, 1-kalai adi talam

Tha Kitathom
Dhi Tha Kitathom
Tha Dhi Tha Kitathom
Tha , , , Dhi , , , Gi , , , Na , , , Thom , , ,

Tha Kitathom
Dhi Tha Kitathom
Tha Dhi Tha Kitathom
Tha , , Dhi , , Gi , , Na , , Thom , ,

Tha Kitathom
Dhi Tha Kitathom
Tha Dhi Tha Kitathom
Tha , Dhi , Gi , Na , Thom ,

Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom ,
Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom ,
Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom Tha Dhi Gi Na Thom ||Tha

mridhangam
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Post by mridhangam »

Dr.Srikanth Sir
Can the purvanga be patterned in other ways for Aditala korve?
I dont understand this question of yours in Post No:86. Kindly explain.

Also, kanakku-wise, the ones you have played will also fit rupaka tala. (8x3=24 avartas. Or variations thereof spanning a total of 24 Avartas) )Can they be used as such for rupaka tala?
Any korvai played in adi Tala can be used in Rupaka Tala as such. No problem at all and without any variations.

Dear other members

Can i proceed further assuming that you have no doubts upto this point. I am waiting for confirmation.

Thanks
J.Balaji

mridhangam
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Post by mridhangam »

With reference to post no 92 i may add that there is another variety of korvai

Porutham Korvai. somebody pls translate. Means that which can be created so that the laya available in the song and the korvai played matches.

J.Balaji

drshrikaanth
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Post by drshrikaanth »

Balaji
Thanks for playin the rUpaka kOrve. It has come out very nice. Keeping the tALa is somewhat tricky when played in drutakAla.
mridhangam wrote:Dr.Srikanth Sir
Can the purvanga be patterned in other ways for Aditala korve?
I dont understand this question of yours in Post No:86. Kindly explain.
You have already answered I think- by saying there are man aasus. A follow on question is, does one have to know these aasus to be able to draw up a kOrve or is it fine to go ahead and do it even otherwise as long as the basic structure(of a triplet) is maintained. To explan further, the rUpaka tALa kOrve I wrote, I had no idea of aasu but just came up with it. Does it relate to some aasu?

BTW- the term aasu could be related to the word "hAsu" (haasu) in kannaDa which means warp (as in warp and weft or warp & woof) and also a pattern/format.
Any korvai played in adi Tala can be used in Rupaka Tala as such. No problem at all and without any variations.
Thanks for clarifying.

drshrikaanth
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Post by drshrikaanth »

mridhangam wrote:Porutham Korvai. somebody pls translate. Means that which can be created so that the laya available in the song and the korvai played matches.

J.Balaji
poruttam as I understand it, means playing according to the word pattern in the kRti sung such that it appears like the kRti is essentially being played on the mRdanga/percussive instrument. Using this pattern in the kOrve is poruttam kOrve, correct?

Now the question is, how can one do this without disrupting the basic triplet pattern of a kOrve. And may I request you to play or post an example of poruttam korvai so it is easier for all to understand or ask questions.

mridhangam
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Post by mridhangam »

Dr.Srikanth ji

One is about the Aasu and another is about the Porutham.

Aasu is the basic pattern which is either already available thorough years of listening or playing by our masters. In these Aasus generally no change will be there it is taken as such and they are then made adaptable according to tala and situations. Mostly based on the Aasu the utharaanga is accommodated. Actually the utharaanga is adjusted according the Aasu pattern arrived or derived or created. Utharaanga is just the left over after Poorvaanga. That is how generally and easily a korvai can be easily done.

Coming to the Porutham Korvai i have an excellent example taken out of a famous kriti "Manavyalakim". I will give you the Aasu with Korvai here and shall upload the audio later.

The Aasu is the first line manavyalakim which is split in laya terms as "tha , Dhim , thom , tha , Dheem.

Actually 5 in madyama kaala.

This is how an Aasu is arrived at for a porutham korvai.
Assume the singer sings neraval and swara in Manavyala kim and the mridangist is asked to play a tani the same Manavyalkim's rhythmic Aasu can be taken up and conjured up into a nice korvai as given below. Moreover the korvai can be taken from the samam and then brought to the Anaagatha Eduppu of 1 1/2 beat after Samam from where the song starts. The korvai goes thus :

Poorvaanga Aasu
=============
Tha , Dhim , thom , tha , Dhim + (4 Kaarvai in 3rd Speed ie., One beat duration kaarvai)
Tha , Dhim , thom , tha , Dhim + 4 Kaarvai
Tha , Dhim , thom , tha , Dhim + 4 Kaarvai

This is for a total count of 10 1/2 beats or 42 subunits (ie 3 * 10 + 3 * 4 Kaarvai = 42)

Utharaanga
=========

Tha Di Gi Na Thom
Tha Di Gi Na Thom
Tha Di Gi Na Thom (1 Kaarvai)

Tha Di , Gi Na thom
Tha Di , Gi Na thom
Tha Di , Gi Na thom (1 Kaarvai)

Tha , Di , Gi Na Thom
Tha , Di , Gi Na Thom
Tha , Di , Gi Na Thom (tha)

This is the korvai the Utharaanga is for 56 a multiple of 7 hence the above pattern which is usually played for a Misra Koraippu also.

This Korvai is for a total of 98 Subunits or 3 Avartanas and 2 sub units per cycle (1 /2 Beat ). Or total 24 1/2 Beats.
Played Three times you will reach the Manavyalakim Starting point as per progressive shift from one place to the other. Finally when you reach the Manavyalakim Point you can visualise that the Sollu Tha Deem Thom tha Deem will coincide with the Kriti Format thus making it a great Porutham Korvai.

This Korvai is entirely my creation from the Rhythmic Aasu provided by Saint Thyagaraja through that kriti.

More with audio later.

J.Balaji

Nick H
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Post by Nick H »

man aasus

---Oh dear, I must have not been paying attention somewhere. What does this mean?

mridhangam
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Post by mridhangam »

Member Nick H

Please refer to earlier posts in this thread where i have mentioned what an Aasu is. Dont know which language it has been taken from. May be from Kannada as Dr.Srikanth has pointed out in his post above or from some other language. Certainly this word doesnt look like a tamil word and anyway i m not able to comment any further on this due to my lack of knowledge. Suffice now that the AASU IS NOTHING BUT THE BASIC STRUCTURE OF A KORVAI BASED ON WHICH THE MAIN KORVAI'S POORVAANGA IS DERIVED OR ARRIVED AT. whatever rhythmic pattern we are able to arrive at that which is acceptable within the logical parameters of poorvanga can be termed as an AASU. As i have mentioned time and again earlier these AASU's are mostly available through the playing of our masters and also have been evolved over a time. in simple terms AASU can be described as the BASIC IDEA FOR A KORVAI.

Am I clear ?

J.Balaji

drshrikaanth
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Post by drshrikaanth »

Balaji
How about this poruttam korve for the same kRti- manaviyAlaginca

purvanga (starts from the edupu of the krti)
Ta , di , thom , , , ta , dim + 4 karve in madhyama kAla covering 1 beat )|
Ta , di , thom , , , ta , dim + 4 karve
Ta , di , thom , , , ta , dim + 4 karve

Total count of 12 beats or 48 subunits (3x12 + 3x4 karve= 48)
-----

uttaranga
Ta di , ginathom + 4 karve in madhyama kala covering 1 beat |
tadi , ginathom tadi,ginathom + 4 karve in madhyama kala covering 1 beat |
tadi , ginathom tadi , gina thom tadi , ginathom |

(16+28+36)
----
The whole kOrve spans 4*3= 12 Avartas.

mridhangam
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Post by mridhangam »

This cannot be termed as porutham since it doesnt coincide with the inherent rhythm of the phrase Manavyalakim. The Phrase Manavyalakim takes only 5 units in madyamakala ... and hence the poorvanga has to be five only in order to qualify itself for porutham. You can take the above as a normal poorvanga uthaaraanga korvai and not as a porutham korvai. For a Korvai to qualify for a Porutham it must have the first Phrase of the Song's inherent rhythm as a Sollukattu for the Korvai. Moreover I am not clear about the Tattakaara of your Utharaanga where you have mentioned 16 and what i understand fm there is only 6 + 4 and 2 *6 + 4 for the second and 3 * 6 for the third. Will you please clarify sir ? There is another variety of Porutham also which i shall deal with later wherein you can have the First Phrase of the song's inherent rhythm as the Shashabda Kaarvai (Generally Kaarvais are Nishabdha by Shashabda Kaarvai i mean here that we can play the Kaarvai as a sollukattu, and incidentally this Shashada Kaarvai is nothing but representation of Song's first line) for the Utharaanga in the first and second times. After the third time you play the utharaanga if you play the inherent rhythm then it becomes the song's representation in sollukkattu and when the singer takes the song after the third time it creates a great impact.

I shall give audio examples for the same kriti soon.

Am I Clear ?

J.Balaji

drshrikaanth
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Post by drshrikaanth »

mridhangam wrote:This cannot be termed as porutham since it doesnt coincide with the inherent rhythm of the phrase Manavyalakim. The Phrase Manavyalakim takes only 5 units in madyamakala ... and hence the poorvanga has to be five only in order to qualify itself for porutham.
J.Balaji
There are only 5 sollus in the purvanga I gave. I dont know if I represented it correctly. But I will try. The pallavi of the song goes like this

;, ma na vyA la gin
3 1 1 2 1 3
;, ta di tom ta dim

The lengths of each sollu is exactly the same as in the pallavi part. Is that not poruttam?

drshrikaanth
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Post by drshrikaanth »

mridhangam wrote:Moreover I am not clear about the Tattakaara of your Utharaanga where you have mentioned 16 and what i understand fm there is only 6 + 4 and 2 *6 + 4 for the second and 3 * 6 for the third. Will you please clarify sir ? J.Balaji
Again, I may not have written correctly. Im trying to follow your scheme which I have not been able to understand completely.

| , ta | din , | gi Na ||
thom , | , ta | din , | gi na | tom- ta | din , | gi Na | tom , |
, ta | din , | gi na | tom- ta | din , | gi Na | tom- ta | din , |
gi Na | tom- manavyAlagin---

mridhangam
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Post by mridhangam »

in your post you have given as 12 and not as 5 (in madyama kaala) or 10 (in durita kaala). You have mentioned 12 (3 * 12 + 3 *4 ). there is no twelve from the place you start the Manavyala. The kim falls on samam hence that has to be the Kaarvai starting point for us .. To be perfect the Arudi Point till which the phrase comes only should be taken. Until the arudi point from the song's eduppu it is 5 in madyama kaala .. and that madyama kaala representation of 5 should coincide rhythmically with the kriti's format. After arriving at the Porutham Aasu the Korvai can be taken from any place and has to come to the Eduppu point after three rounds. That is all to it. Cant take the liberty of playing the 5 in different ways as it loses its quality to be called a porutham.

J.Balaji

drshrikaanth
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Post by drshrikaanth »

Balaji
Ignore the numbers in the first post and please look at my graphic representation alongside the pallavi. The dhim with karve falls exactly on the arudi of the pallavi only. That way it maintains the word flow of pallavi. Putting the dim before sama does not give the word flow of the pallavi. And the end falls on the edupu only.

mridhangam
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Post by mridhangam »

Got the Poorvaanga correct sir. Pls give the utharaanga in a manner that i can understand. Not clear about the notation in post no: 119. what is the duration of Poorvanga with reference to Manvyalkim ? and also do you start the korvai at samam or eduppu point itself. In my korvai that which i hv given contains the sollukkattu for manavyala (kim) which starts from samam and comes to the Eduppu since such type of korvais create a sense of expectation and mystery.

Thank you sir for your active participation.
J.Balaji

drshrikaanth
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Post by drshrikaanth »

korve starts in edupu, not samam. Duration of purvanga is 3 times that of "manavyalagin" i.e 12 beats. Uttaranga starts on the second half of second beat of druta. I have given the breakup in post 119- to each tala beat/unit.

drshrikaanth
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Post by drshrikaanth »


Nick H
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Post by Nick H »

Brain cells dim, but there's a BMK varnam where the pattern of the final swara merges perfectly into the final charnum.

Not sure if this swara pattern even qualifies as a korvai, and I don't have it to hand.

I have heard thiermanams where, instead of the three lines coming at the end to the start of the line, the third part of the thiermanam is the exact rhythm of the next song line.

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