No wonder he is such a popular composer. (sorry, couldn't resist that!Are you aware that C.Rangiah has composed songs with just 1, 2 and 3 swaras?
Graha/Sruthi bedam
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There are innumerable composers out there, meritorious, yet unknown. Not being famous does not detract from their worth. Please dont make such comments. Adding a smiley does not make any difference.jayaram wrote:No wonder he is such a popular composer. (sorry, couldn't resist that!Are you aware that C.Rangiah has composed songs with just 1, 2 and 3 swaras?
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Maybe i am sensing it wrong, but i get it to have the same feel as ranjani with S G2 M2 D2 (as it is indeed a subset of ranjani). A flat G2 and a relatively flat M2, is the only way I can even get a handle on it.drshrikaanth wrote:The M2 and the absence of P makes the rAga pretty unsteady. M1 would have clinched it. When I try to sing, Im thinking singing it as R3 may be easier than as G2. WIll have to try seriously.
G2-D2 does have S-M type of relationship and so perhaps highlighting them helps?
Arun
Last edited by arunk on 12 Jan 2007, 06:20, edited 1 time in total.
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If I just go by the one of Sri C.Rangaiah's compositions which I have heard my mother sing, I will definitely put him in the meritorious category.drshrikaanth wrote:There are innumerable composers out there, meritorious, yet unknown. Not being famous does not detract from their worth. Please dont make such comments. Adding a smiley does not make any difference.jayaram wrote:No wonder he is such a popular composer. (sorry, couldn't resist that!Are you aware that C.Rangiah has composed songs with just 1, 2 and 3 swaras?
This composition is a rAgamAlike on rAmAyana - rAmanam bhajisuvenu starting in bilahari.
-Ramakriya
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Humdiger Sir,
The base pitch is what is called madyastayi .. one circle of seven swaras from aadhara sadjamam. If pa is chosen for graha bhedam, singing upwards (PA DA NI SA. RI. GA. MA. PA), it becomes harikAmbojhi. Likewise pa ma ga ri sa ni.. da.. pa.. (madya stayi to low stayi), harikAmbojhi will come.
-sb-
The base pitch is what is called madyastayi .. one circle of seven swaras from aadhara sadjamam. If pa is chosen for graha bhedam, singing upwards (PA DA NI SA. RI. GA. MA. PA), it becomes harikAmbojhi. Likewise pa ma ga ri sa ni.. da.. pa.. (madya stayi to low stayi), harikAmbojhi will come.
-sb-
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Something I found on the topic at carnatica.net. I dunno if it is relevant to the discussion here...
http://carnatica.net/grahabheda.pdf
Giridhar
http://carnatica.net/grahabheda.pdf
Giridhar
Grahabedam and Symmetries
http://www.geocities.com/Vienna/Strasse ... 0000000000
Grahabeda Groups
http://www.geocities.com/Vienna/Strasse ... 0000000000
Grahabheda Chart (by our user vasya10 ?) - recommends using > IE 5
http://vasya10.tripod.com/Music/gb76named.xml
http://vasya10.tripod.com/Music/gb75named.xml
http://vasya10.tripod.com/Music/gb74named.xml
http://vasya10.tripod.com/Music/gb73named.xml
http://www.geocities.com/Vienna/Strasse ... 0000000000
Grahabeda Groups
http://www.geocities.com/Vienna/Strasse ... 0000000000
Grahabheda Chart (by our user vasya10 ?) - recommends using > IE 5
http://vasya10.tripod.com/Music/gb76named.xml
http://vasya10.tripod.com/Music/gb75named.xml
http://vasya10.tripod.com/Music/gb74named.xml
http://vasya10.tripod.com/Music/gb73named.xml
Sudha Ragunathan did not sing any RTP in either of her two concerts in FL in
OCT/NOV 2006. She did the following grahabhedams in the main piece at
Miami and Tampa respectively,
Kharaharapriya --> Chenchurutti
Kalyani --> Mohanam
She did not sing a RTP, nor did she do a grahabhedam in the main piece (Bhairavi)
at Albany, NY
OCT/NOV 2006. She did the following grahabhedams in the main piece at
Miami and Tampa respectively,
Kharaharapriya --> Chenchurutti
Kalyani --> Mohanam
She did not sing a RTP, nor did she do a grahabhedam in the main piece (Bhairavi)
at Albany, NY
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there's no rule as to when to do grahabhedam, though its done mostly in the main or RTP.
i have heard TNS doing grahebhedam in a tiruppugazh!! :rolleyes: the whole track was about 2.5 minutes and he did grahabhedam for 10-15 seconds!!
i have heard TNS doing grahebhedam in a tiruppugazh!! :rolleyes: the whole track was about 2.5 minutes and he did grahabhedam for 10-15 seconds!!
Last edited by venkatpv on 21 Jan 2007, 00:25, edited 1 time in total.
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If my memory serves right, this one was a dvirAga pallavi, without any grahabheda involved at all..humdinger wrote:There is a magnificient RTP in Abhogi-Valachi by BMK, shared on sangeetham long back by Sri Raju IIRC. Thats a classic case of graha bhedam i think!
The other well known pallavi sung by BMK (sarigamapadanI pADeda, starting with naThabhairavi) is a very good example of a grahabheda pallavi.
Coolkarni avare,
By any chance do you have a concert version of this pallavi? I have only heard the HMV version.
If you have could you please share with us?
Thanks
-Ramakriya
Last edited by ramakriya on 22 Jan 2007, 07:26, edited 1 time in total.
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It was in a old hmv release -coolkarni wrote:my books say
ananda bhairavi-amrithavarshini
bhairavi-sunadavinodini,
But natabhairavi--- ???
the (sarigamapadanI pADeda) however
rings a bell.
let me check it out.
sAhitya is "sarigama padanI pADeda gAnamu tO sariyincheda'
Nathabhairavi
shankarAbharaNa
kalyANi
tODi
kharaharapriya
-Ramakriya
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ramakriya, i just mentioned that RTP as a case of grahabheda cause they form a grahabheda pair as per this link
http://www.geocities.com/Vienna/Strasse ... 0000000000
yes,its just a dviraga pallavi but i thought BMK had this in mind when choosing this combo.
anyways, i have a BMK-MSG-TVG-TVV RTP which has a pallavi "sarigamapadani saptaswara rishabhapriyam". he goes in to nagaswaravali, hamsadhwani etc. he even announces some raga names.
i think i got this also from sri raju, but i am not sure if i can upload, the recording is too good to be a concert recording. if someone confirms that its not, i can do that.
http://www.geocities.com/Vienna/Strasse ... 0000000000
yes,its just a dviraga pallavi but i thought BMK had this in mind when choosing this combo.
anyways, i have a BMK-MSG-TVG-TVV RTP which has a pallavi "sarigamapadani saptaswara rishabhapriyam". he goes in to nagaswaravali, hamsadhwani etc. he even announces some raga names.
i think i got this also from sri raju, but i am not sure if i can upload, the recording is too good to be a concert recording. if someone confirms that its not, i can do that.
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Coolkarni ji,coolkarni wrote:then I guess You will have to sing it and upload.It was in a old hmv release -
bmks version will not qualify for upload here.
If I were capable of that I don't know where I would have been!
-Ramakriya
Last edited by ramakriya on 23 Jan 2007, 01:25, edited 1 time in total.
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This is NOT a quiz! I just wanted to illustrate the 'trick mind plays' in the perception of grahabhEda. And also wanted to know if it just something wrong with me!:/
http://www.rogepost.com/n/1981023973
Can you identify the rAga of this clip - And tell how easy/difficult it was to identify.
If you can't place the name of the rAga, swara identification would be good enough.
-Ramakriya
http://www.rogepost.com/n/1981023973
Can you identify the rAga of this clip - And tell how easy/difficult it was to identify.
If you can't place the name of the rAga, swara identification would be good enough.
-Ramakriya
Last edited by ramakriya on 27 Jan 2007, 05:34, edited 1 time in total.
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This sounds like varamu- i.e hindOLa with a caturaSuti dhaivata. varamu is the pancama mUrchane of tilang(not really as tilang has both N2 & N3). This is the tillAna, supposedly in tilang
http://www.musicindiaonline.com/p/x/z4K ... As1NMvHdW/
http://www.musicindiaonline.com/p/x/z4K ... As1NMvHdW/
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Yes, it is the Lalgudi Jayaraman tillAna in tilang - I wanted to see if everyone can perceive tilang in it or not. I see there is almost an even yes/no.
As DRS indicates, it sounds lot like varamu ( S G2 M1 D2 N2 S - S N2 D2 M1 G2 S), with some anyasvara prayOga in gAndhAra to me. Arunk says it is bAgesri like, which is also somewhat true, exept for absence of panchama)- And the reason is also evident these two rAgas forming a grahabheda pair.
The composition being set in madhyama shruti, with no sanchara above tAra shaDja, and the graha (beginning) note for pallavi falling on mandra panchama all add up, and create the varamu effect for me. To notice the tilang underneath, I have to really make an effort.
I wonder how, and why, some will catch the tilang first, and some others get the varamu* first. This is exactly the same reason why some of us saw hamsadhavani in nAgaswarAvaLi in the quiz audio round.
Here is a short clip where I tried to illustrate this effect by singing the notes around the pallavi of the tillAna;
http://www.yousendit.com/transfer.php?a ... DD509AC76E
BTW, the tillAna is in tilang; The 2 nishAda prayOgas are clearly seen in towards the end of the composition.
-Ramakriya
As DRS indicates, it sounds lot like varamu ( S G2 M1 D2 N2 S - S N2 D2 M1 G2 S), with some anyasvara prayOga in gAndhAra to me. Arunk says it is bAgesri like, which is also somewhat true, exept for absence of panchama)- And the reason is also evident these two rAgas forming a grahabheda pair.
The composition being set in madhyama shruti, with no sanchara above tAra shaDja, and the graha (beginning) note for pallavi falling on mandra panchama all add up, and create the varamu effect for me. To notice the tilang underneath, I have to really make an effort.
I wonder how, and why, some will catch the tilang first, and some others get the varamu* first. This is exactly the same reason why some of us saw hamsadhavani in nAgaswarAvaLi in the quiz audio round.
Here is a short clip where I tried to illustrate this effect by singing the notes around the pallavi of the tillAna;
http://www.yousendit.com/transfer.php?a ... DD509AC76E
BTW, the tillAna is in tilang; The 2 nishAda prayOgas are clearly seen in towards the end of the composition.
-Ramakriya
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have you heard the revathi thillana of lalgudi sir -sung by MLV akka? when she sings velano inthe charanam she quickly goes into sunadavinodini and back to revathi in a flash. :rolleyes:
Last edited by madhurya on 11 May 2007, 12:38, edited 1 time in total.
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i would look at Melakarthas when i want to explain this phenomenon. there are what are called Murchanakaaraka melas. The melas are capable of yielding one or more different scales when the tonic note or aadhaara shadja is shifted from one svara to the other...as from sa to ri, ri to ga..and so on ..all the while maintaining the self same notes.just as sa, ri, ga, ma, pa, dha,ni,sa ..are sounded ...ri, ga, ma, pa, dha, ni, sa, ri...ga,ma,pa,dha,ni,sa,ri,ga...etc are sounded..but the svaras places are the same as the basic mela.
For example,
The 29th mela Shankarabharana,
sa,(ri1),ri2/(ga1),(ga2),ga3,ma1,(ma2),pa,(da1),da2/(ni1),(ni2),ni3,sa
to make it simpler,
i'm using - in place of absent svaras...
sa,-,ri,-,ga,ma,-,pa,-,da,-,ni,sa -we will shift the mode to ri now.
--,-,sa,-,ri, ga,-,ma,-,pa,-,da,ni,-,sa.
look at this murchanai now...sa,there is a space for ri1...so ri2...just beside ri2 is the place of ga2..the space is for ga3...so ma1...aplace for ma2..pa,aplace for da1...so da2...just beside da2 is ni2...a space for ni3...then sa.shadja..chatushruti rishabha..saadhaarana gaandhaara,shuddha madhyama,panchama,cha.daivata and kaishiki nishada gives you the 22nd mela kharaharapriya. if you write it down on a sheet ofpaper with 2 octave markings this will be easier to follow.
For example,
The 29th mela Shankarabharana,
sa,(ri1),ri2/(ga1),(ga2),ga3,ma1,(ma2),pa,(da1),da2/(ni1),(ni2),ni3,sa
to make it simpler,
i'm using - in place of absent svaras...
sa,-,ri,-,ga,ma,-,pa,-,da,-,ni,sa -we will shift the mode to ri now.
--,-,sa,-,ri, ga,-,ma,-,pa,-,da,ni,-,sa.
look at this murchanai now...sa,there is a space for ri1...so ri2...just beside ri2 is the place of ga2..the space is for ga3...so ma1...aplace for ma2..pa,aplace for da1...so da2...just beside da2 is ni2...a space for ni3...then sa.shadja..chatushruti rishabha..saadhaarana gaandhaara,shuddha madhyama,panchama,cha.daivata and kaishiki nishada gives you the 22nd mela kharaharapriya. if you write it down on a sheet ofpaper with 2 octave markings this will be easier to follow.
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it takes a lot of expertise to flow in and out of such modal shifts.Musicians like MLV Akka used to show this a lot.If you can listen to Akka singing Lalgudi Sir's Revathi Thillana..she has just gracefully glided into sunadavinodini-a ri murchana of Revathi-...when she sings "veelanooo"..yannai eno marandaan.
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I personally liked this approach to arrive at other scales with Graha Bedham :
Mohanam :
S R1 R2 G1 G2 M1 M2 P D1 D2 N1 N2 S - R1 R2
1 0 1 0 1 0 0 1 0 1 0 0 1 - 0 1
↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕
Shift to R2: 1 0 1 0 0 1 0 1 0 0 1 0 1
↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕
(s) R1 R2 G1 G2 M1 M2 P D1 D2 N1 N2 S -- MadhyamAvati.
Similarly,other ragas at G P D respectlively.
Sarma.
Mohanam :
S R1 R2 G1 G2 M1 M2 P D1 D2 N1 N2 S - R1 R2
1 0 1 0 1 0 0 1 0 1 0 0 1 - 0 1
↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕
Shift to R2: 1 0 1 0 0 1 0 1 0 0 1 0 1
↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕ ↕
(s) R1 R2 G1 G2 M1 M2 P D1 D2 N1 N2 S -- MadhyamAvati.
Similarly,other ragas at G P D respectlively.
Sarma.
Admin :
This is a duplicate of,
Index » Sangeeta Kalalaya » Graha/Sruthi bedam
http://www.rasikas.org/forums/viewtopic.php?id=633
This is a duplicate of,
Index » Sangeeta Kalalaya » Graha/Sruthi bedam
http://www.rasikas.org/forums/viewtopic.php?id=633
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clueless,
You question "varyja or swara bhedam" is not clear, but here are some general thoughts...
The only way of getting to mohanam from kalyani is to make S and P varjya (an allowable practice when singing kalyani alapana) and then use R as the reference or tonic. Obviously once the varjya is accomplished you can, by right emphasis, make believe any of the other related pentatonics like suddha saveri, etc.. Then there's the thrill of reintroducing S and P and getting back to kalyani. Standard operating procedure, as you know.
You cannot get to mohanam from kalyani while retaining the tonic because no mohanam phrase except those that just involve S R G (which would be too trivial to call mohanam) can be sung within the kalyani template. You cannot make M or N varjya because that's not allowed in kalyani.
An example of just varjya without any change in tonic to get to another raga might be showing shades of hindolam when singing todi. You can make the P varjya (allowed in todi) and sing phrases involving G M D N S.
I don't know that there are any rules regarding allowable varjyas in any raga but the practice seems quite intuitive (and I'm almost tempted to say "and that's the beauty of Carnatic music ).
Hope that helps,
equally clueless
Uday
You question "varyja or swara bhedam" is not clear, but here are some general thoughts...
The only way of getting to mohanam from kalyani is to make S and P varjya (an allowable practice when singing kalyani alapana) and then use R as the reference or tonic. Obviously once the varjya is accomplished you can, by right emphasis, make believe any of the other related pentatonics like suddha saveri, etc.. Then there's the thrill of reintroducing S and P and getting back to kalyani. Standard operating procedure, as you know.
You cannot get to mohanam from kalyani while retaining the tonic because no mohanam phrase except those that just involve S R G (which would be too trivial to call mohanam) can be sung within the kalyani template. You cannot make M or N varjya because that's not allowed in kalyani.
An example of just varjya without any change in tonic to get to another raga might be showing shades of hindolam when singing todi. You can make the P varjya (allowed in todi) and sing phrases involving G M D N S.
I don't know that there are any rules regarding allowable varjyas in any raga but the practice seems quite intuitive (and I'm almost tempted to say "and that's the beauty of Carnatic music ).
Hope that helps,
equally clueless
Uday
Last edited by Guest on 01 Aug 2007, 07:03, edited 1 time in total.
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vijay,
varjya prayogas in kalyani have a stand-alone beauty to them.
In fact I would argue that most of the kalyani varjya prayogas are indulged in for their own sake and not to leverage any graha bhedam angles.
So great is this beauty that the main kalyani equivalent raag in Hindustani, yaman (the other is shudhdh Kalyan or something like that) has an arohana that has been made explicitly varjya: N R G M D N.
What beauty the prayogas N R G and M D N add to the raga.
Some separate thoughts on graha bhedam
------------------------------------------------
graha bhedam can be shown fleetingly but after that it becomes a meaningless "ho hum, who cares" exercise. I personally find it irritating beyond a few seconds.
Sadly, some Carnatic rasikas (and musicians) who are ingrained with an excellent monotonic lakshya-based gnyanam (the superior kind of Carnatic gnyanam in my opinion) are unnecessarily mesmerized by graha bhedam. I know people with really superior lakshya gnyanam who think it is the cat's whiskers to be able to do a silly graha bhedam because they themselves somehow cannot wrap their heads around it.
People with even a very limited background in western music, where the tonic shifts frequently, might be puzzled by the fuss over a simple tonic shift. The simple beatles song "yesterday" shifts the tonic from Sa to Da in the second line itself ( "all my troubles...".) !!
varjya prayogas in kalyani have a stand-alone beauty to them.
In fact I would argue that most of the kalyani varjya prayogas are indulged in for their own sake and not to leverage any graha bhedam angles.
So great is this beauty that the main kalyani equivalent raag in Hindustani, yaman (the other is shudhdh Kalyan or something like that) has an arohana that has been made explicitly varjya: N R G M D N.
What beauty the prayogas N R G and M D N add to the raga.
Some separate thoughts on graha bhedam
------------------------------------------------
graha bhedam can be shown fleetingly but after that it becomes a meaningless "ho hum, who cares" exercise. I personally find it irritating beyond a few seconds.
Sadly, some Carnatic rasikas (and musicians) who are ingrained with an excellent monotonic lakshya-based gnyanam (the superior kind of Carnatic gnyanam in my opinion) are unnecessarily mesmerized by graha bhedam. I know people with really superior lakshya gnyanam who think it is the cat's whiskers to be able to do a silly graha bhedam because they themselves somehow cannot wrap their heads around it.
People with even a very limited background in western music, where the tonic shifts frequently, might be puzzled by the fuss over a simple tonic shift. The simple beatles song "yesterday" shifts the tonic from Sa to Da in the second line itself ( "all my troubles...".) !!
Last edited by Guest on 01 Aug 2007, 16:36, edited 1 time in total.
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Good to know that Ram will at least continue to chip in with technical observations...I really enjoyed the concert post Andholika esp. the RTP but I know she is capable of much more than she managed on that day.
Brilliant venue though! A real find...I wish this hall were also used during the season...
Brilliant venue though! A real find...I wish this hall were also used during the season...
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Thanks Uday - yeah, the varjas Kalyani have a very special appeal indeed. Thodi as well. The concept of graha bedham fascinates because our imagination is attuned to the SRGM system - breaking out of it requires a bit or "unlearning" and a solid understading of "pure notes" (or at least a rough grasp of an inherently infinitesimal concept).
To illustrate, while singing an alaapana and shifting the tonic, one can smell the graha bedham, identify the shift in tonic and based on the intervals work out the resultant ragam...but to identify the ragam without the aid of theory needs a really good ear. At least I can't...
I am not sure westerners understand melodic systems enough to be able to appreciate the concept. But if a musician can identify the interval between 2 randomly sounded notes, I suppose he/she can consider himself/herself a master of swara bedham!
To illustrate, while singing an alaapana and shifting the tonic, one can smell the graha bedham, identify the shift in tonic and based on the intervals work out the resultant ragam...but to identify the ragam without the aid of theory needs a really good ear. At least I can't...
I am not sure westerners understand melodic systems enough to be able to appreciate the concept. But if a musician can identify the interval between 2 randomly sounded notes, I suppose he/she can consider himself/herself a master of swara bedham!
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...We listen to music without having any theoretical knowledge of what we are hearing. The tonic change in the Beatles song is news to me! Actually I winder if Lennon and Macartney actually knew what they were doing, especially in the early songs! Some of the pop and rock composers had classical training; others just had a knack, and, in some it turned out to be a truly wonderful knack.
The key-change for one verse, though, was at one time a 'standard effect' in commercial pop tunes.
The key-change for one verse, though, was at one time a 'standard effect' in commercial pop tunes.