mELa ragas
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http://www.rogepost.com/dn/kfx8
Here's one manOranjani -atukArAdani -Manjunath Nagaraj
would like to hear vocal rendition
Here's one manOranjani -atukArAdani -Manjunath Nagaraj
would like to hear vocal rendition
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ok here is smt. mlv 's:
http://www.rogepost.com/dn/24xg
http://www.rogepost.com/dn/24xg
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The 5th mELa in asampUrNa mELa is manOranjani. The muttuswAmi dIkshitar krithi in this rAga is bAlAmbikE pAhi in (catuSra) matyA tALa. The tyAgarAka krithi is atukAradAni.
The arohaNa/avarOhAna given in SSP is:
S R1 M1 P D2 N3 S
S N3 D2 P M1 M1 P M1 R1 G1 R1 S
Unlike for some of prior mELas, Subbarama Dikshitar doesnt describe much beyond the specifics of the raga structure except to say: "suitable for singing at all times".
Like all other asampUrNa mELas in the 1st cakra, the vivadi swara suddha gandhara is omitted in the ArOhaNa. But also notice the vakra nature of the avarOhaNa. Looks like M M P is a special prayOga(?) and M1 R1 G1 R1 is the vakra nature of ga in avarOhaNa.
But there is something curious with it. The "P M1 R1 G1 R1 S" seems to indicate M1 G1 would be diassallowed. Indeed both the vEnkaTamakhin's tAnam and the subbarama dIkshitar's sancari does not see to have M1 G1 and has only "M1 R1 G1" usage. The slOka from vEnkaTamakhin (from SSP) says:
manOranjani sampURNa sarvakAlikI
avarOhE ga vakrA syAt Evam gAyanti gAyakAh
It mentions the vakra nature of ga and i guess that implies M1 R1 G1 R1(?) and not a M1-G1?. However, M1 G1 is indeed present in the notations given for the muttuswAmi dIkshitar krith bAlAmbikE pAhi in the pallavi and anupallavi portion. But also, it conspicuously is not used in the ciTTaswara portion - which has only M1 R1 G1 . So either the swara notation given for M1 G1 are incorrect (or approximation? later-day corruption/evolution?), or MD has perhaps interpreted more liberally if we go by the notation for bAlAmbikE pAhi in SSP. The latter possibility seems a bit unlikely to me - i lean towards a possible later day corruption/evolution.
The arohaNa/avarOhAna given in SSP is:
S R1 M1 P D2 N3 S
S N3 D2 P M1 M1 P M1 R1 G1 R1 S
Unlike for some of prior mELas, Subbarama Dikshitar doesnt describe much beyond the specifics of the raga structure except to say: "suitable for singing at all times".
Like all other asampUrNa mELas in the 1st cakra, the vivadi swara suddha gandhara is omitted in the ArOhaNa. But also notice the vakra nature of the avarOhaNa. Looks like M M P is a special prayOga(?) and M1 R1 G1 R1 is the vakra nature of ga in avarOhaNa.
But there is something curious with it. The "P M1 R1 G1 R1 S" seems to indicate M1 G1 would be diassallowed. Indeed both the vEnkaTamakhin's tAnam and the subbarama dIkshitar's sancari does not see to have M1 G1 and has only "M1 R1 G1" usage. The slOka from vEnkaTamakhin (from SSP) says:
manOranjani sampURNa sarvakAlikI
avarOhE ga vakrA syAt Evam gAyanti gAyakAh
It mentions the vakra nature of ga and i guess that implies M1 R1 G1 R1(?) and not a M1-G1?. However, M1 G1 is indeed present in the notations given for the muttuswAmi dIkshitar krith bAlAmbikE pAhi in the pallavi and anupallavi portion. But also, it conspicuously is not used in the ciTTaswara portion - which has only M1 R1 G1 . So either the swara notation given for M1 G1 are incorrect (or approximation? later-day corruption/evolution?), or MD has perhaps interpreted more liberally if we go by the notation for bAlAmbikE pAhi in SSP. The latter possibility seems a bit unlikely to me - i lean towards a possible later day corruption/evolution.
Last edited by arunk on 15 Nov 2006, 03:33, edited 1 time in total.
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Arun
You have disempowered me
A simplified ArOhaNa and avarOhaNa for manOranjani is
SRMPDN,S* | S*NDPMRG,RS ||
You have disempowered me
There is no room to suspect corruption at all. Use of viSESha prayOgas is very well-known and the use of MGRS in rAgas with MRGRS in their scales or vice-versa is not uncommon either. In the case of manOranjani, "MGRS" is used although sparingly. Remember not to get too caught up with scales.arunk wrote:However, M1 G1 is indeed present in the notations given for the muttuswAmi dIkshitar krith bAlAmbikE pAhi in the pallavi and anupallavi portion. But also, it conspicuously is not used in the ciTTaswara portion - which has only M1 R1 G1 . So either the swara notation given for M1 G1 are incorrect (or approximation? later-day corruption/evolution?), or MD has perhaps interpreted more liberally if we go by the notation for bAlAmbikE pAhi in SSP. The latter possibility seems a bit unlikely to me - i lean towards a possible later day corruption/evolution.
A simplified ArOhaNa and avarOhaNa for manOranjani is
SRMPDN,S* | S*NDPMRG,RS ||
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For hearing more manOranjani
http://www.musicindiaonline.com/music/c ... ragam.382/
http://70.231.224.244:8080/musd/servlet ... rack07.rmj
Can someone post MD's "[/b]bAlAmbikE[/b]"?
To download a great rendition of evaritO by Chittibabu, click here. His pAThAntara sounds different.
http://www.sangeethapriya.org//Download ... babu2.html
http://www.musicindiaonline.com/music/c ... ragam.382/
http://70.231.224.244:8080/musd/servlet ... rack07.rmj
Can someone post MD's "[/b]bAlAmbikE[/b]"?
To download a great rendition of evaritO by Chittibabu, click here. His pAThAntara sounds different.
http://www.sangeethapriya.org//Download ... babu2.html
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DRS - Is this Nagaraj & Manjunath playing Manoranjani ?
Seems to be a different track than the one Suji Ram posted.
You may have missed some earlier posts, where Chittibabu's link was posted, and his paThAntara discussed His pAThantara seems to be much more brighter than MLV's.
-Ramakriya
Seems to be a different track than the one Suji Ram posted.
You may have missed some earlier posts, where Chittibabu's link was posted, and his paThAntara discussed His pAThantara seems to be much more brighter than MLV's.
-Ramakriya
Last edited by ramakriya on 15 Nov 2006, 05:05, edited 1 time in total.
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SRJ singing atukArAdani
http://rapidshare.com/files/3539064/atu ... i.mp3.html
http://rapidshare.com/files/3539064/atu ... i.mp3.html
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Sujiram, that is not the way to interpret this. It is more like Imagine that person X is singing mAnavati in sruthi C. Assume that tampura is not there (if it helps to imagine this better). Now, imagine that another person Y somehow perceve what A is singing to be in sruthi F. If so, Y will perceive what X is singing to be in kAntamaNi.Suji Ram wrote:Thanks DRS
I think I got it technically.
I am imagining -a person singing a mAnavati in Sruti C and another person singing the same in Sruti F will sound like kAtAmaNi- sounds weird
In other words mAnavati in sruthi C itself comes off as kAntamaNi in F, which is not the same as " a piece in mAnavati sung in C, if replayed exactly in in F will sound like kAntamaNi".
(now of course doesnt mean any mAnavati will come off that way. It has to be delivered purposefully to help listeners perceive the sruthi-bEdham i.e. shift in sruthi/tonic from C to F)
Arun
Last edited by arunk on 16 Nov 2006, 08:25, edited 1 time in total.
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Suji
Here is a demo for you on shruti bhedam
http://rapidshare.com/files/3544666/Srutibhedam.wav
You will first here the aro/avaro of Manavati in shruti C
You hear S R G M P D N S' /S' N D P M G R S
Now let us do the shruti bhedam on 'M' (still on C); you will hear
M P D N S' R' G' M' /M' G' R' S' N D P M
Next you will hear the aro/avaro of kAntAmaNi but it will be in shruti M
you hear S R G M P D N S'/S' N D P M G R S (in shruti M)
you wil hear that the last two aro/avaro are identical.
Hence you are right that if a Manavati singer confines the sanchaaram (say singing at shruti C) to M to M' then he will appear tobe singing kAntAmaNi at shruti M!
But in practice there will be subtle gamakas which differ ( we are talking CM here) which will distinguish the two ragas
Here is a demo for you on shruti bhedam
http://rapidshare.com/files/3544666/Srutibhedam.wav
You will first here the aro/avaro of Manavati in shruti C
You hear S R G M P D N S' /S' N D P M G R S
Now let us do the shruti bhedam on 'M' (still on C); you will hear
M P D N S' R' G' M' /M' G' R' S' N D P M
Next you will hear the aro/avaro of kAntAmaNi but it will be in shruti M
you hear S R G M P D N S'/S' N D P M G R S (in shruti M)
you wil hear that the last two aro/avaro are identical.
Hence you are right that if a Manavati singer confines the sanchaaram (say singing at shruti C) to M to M' then he will appear tobe singing kAntAmaNi at shruti M!
But in practice there will be subtle gamakas which differ ( we are talking CM here) which will distinguish the two ragas
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Thanks Arun,
You indeed put it better in words what I was imagining.
Sometimes when I walk into a room suddenly when someone is singing (without tampura), it takes me a while to get what they are singing. At first it sounds offpitch..happens during navaratri functions
Thanks CML for the demo.
Also we usually know that men sing between B- C#, so a Sruti bedham can be defined easily. Same for women (F-G#)
You indeed put it better in words what I was imagining.
Sometimes when I walk into a room suddenly when someone is singing (without tampura), it takes me a while to get what they are singing. At first it sounds offpitch..happens during navaratri functions
Thanks CML for the demo.
Also we usually know that men sing between B- C#, so a Sruti bedham can be defined easily. Same for women (F-G#)
Last edited by Suji Ram on 16 Nov 2006, 12:08, edited 1 time in total.
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Can anyone tell the availability of the song Madilochana by Tyagaraja in Raag KOLAAHALM in Audiocasttes,Sung by any artist?
Last edited by swamirams72 on 17 Nov 2006, 21:48, edited 1 time in total.
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One intersting 'research paper' deriving it mathematically:arunk wrote:Sujiram, that is not the way to interpret this. It is more like Imagine that person X is singing mAnavati in sruthi C. Assume that tampura is not there (if it helps to imagine this better). Now, imagine that another person Y somehow perceve what A is singing to be in sruthi F. If so, Y will perceive what X is singing to be in kAntamaNi.Suji Ram wrote:Thanks DRS
I think I got it technically.
I am imagining -a person singing a mAnavati in Sruti C and another person singing the same in Sruti F will sound like kAtAmaNi- sounds weird
In other words mAnavati in sruthi C itself comes off as kAntamaNi in F, which is not the same as " a piece in mAnavati sung in C, if replayed exactly in in F will sound like kAntamaNi".
Although nothing is new, I liked the theorems, and the proofs.
http://www.pathcom.com/~ericp/Bansuri12Murchana.pdf
-Ramakriya
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As part of the Sri Guru Raghavendra Swamy Melakartha Pallavi Concert Series, we are delighted to invite you all to a Grand Vocal Concert by Sri Ragavan Manian. Please come to the concert and enjoy the event.
The concert will be held in the home of Subha and Narasimhan in Milpitas, CA.
Sri Guru Raghavendra Swamy Melakartha Pallavi Concert Series (#4) : Featuring a RTP in “Vanaspathiâ€
The concert will be held in the home of Subha and Narasimhan in Milpitas, CA.
Sri Guru Raghavendra Swamy Melakartha Pallavi Concert Series (#4) : Featuring a RTP in “Vanaspathiâ€
Last edited by ramakriya on 08 Jan 2007, 23:20, edited 1 time in total.
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One Audio example in the following page:
http://www.sangeethapriya.org/%7Enanda/ ... 01indu.htm
-Ramakriya
http://www.sangeethapriya.org/%7Enanda/ ... 01indu.htm
-Ramakriya
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One more audio example for tAnarUpi - Nukala Chinna Satyanarayana singing an part fo dashAvatAra ashTapadi - jaya jayadEVaharE of of jayadEva
http://www.musicindiaonline.com/p/x/wUC ... As1NMvHdW/
Ashtapadi rendition is towards the end, after the introductory notes about the rAga.
-Ramakriya
http://www.musicindiaonline.com/p/x/wUC ... As1NMvHdW/
Ashtapadi rendition is towards the end, after the introductory notes about the rAga.
-Ramakriya
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Here is a masterly Taanaroopi by Acharya Rajam. I rate this as the best demonstrative alapana I have in my collection.I personally learnt a lot in the alapana.
This is a composition of the great koteeswara Iyer.Simply great-no words can describe this.
http://rapidshare.com/files/15270646/10 ... i.mp3.html
(I hope I am not posting out of turn,not jumped the queue and not in danger of having my "knuckles rapped". )
This is a composition of the great koteeswara Iyer.Simply great-no words can describe this.
http://rapidshare.com/files/15270646/10 ... i.mp3.html
(I hope I am not posting out of turn,not jumped the queue and not in danger of having my "knuckles rapped". )
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kartik,
Thanks for bringing the thread back to life.. Once we go past tAnarUpi, [one of the most difficult mELa (to normal people, I mean - Not counting the likes of Sri Rajam) rAgas to sing IMO] - I think life will be easier for us!
Sri Rajam really excels in vivAdi mELas - One rendition which I can not forget is dikshita's kalAvati kamalAsana yuvati hosted on guruguha.org few years ago. No audio examples there now
And btw, do you/ or anyone else have any demonstratable clip in tanukIrti, 6th asampUrNa mELa? Only recording I have heard is TMKrishna's, from his Kritis from SSP - audio book project.
BTW, even during Muttuswami dIkshita's time (or a generation before that) , tanukIrti was considered quite an exotic rAga. Ramaswamy dIkshita was testsed with this rAga by Muddu Venkatamakhi before giving him a manuscript of caturdanDi prakAshikA. I think this has been mentioned in SSP.
-Ramakriya
Thanks for bringing the thread back to life.. Once we go past tAnarUpi, [one of the most difficult mELa (to normal people, I mean - Not counting the likes of Sri Rajam) rAgas to sing IMO] - I think life will be easier for us!
Sri Rajam really excels in vivAdi mELas - One rendition which I can not forget is dikshita's kalAvati kamalAsana yuvati hosted on guruguha.org few years ago. No audio examples there now
And btw, do you/ or anyone else have any demonstratable clip in tanukIrti, 6th asampUrNa mELa? Only recording I have heard is TMKrishna's, from his Kritis from SSP - audio book project.
BTW, even during Muttuswami dIkshita's time (or a generation before that) , tanukIrti was considered quite an exotic rAga. Ramaswamy dIkshita was testsed with this rAga by Muddu Venkatamakhi before giving him a manuscript of caturdanDi prakAshikA. I think this has been mentioned in SSP.
-Ramakriya
Last edited by ramakriya on 07 Feb 2007, 05:55, edited 1 time in total.
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Unfortunately have no tanukIrti clipping with me,though I would love to hear itdo you/ or anyone else have any demonstratable clip in tanukIrti, 6th asampUrNa mELa? Only recording I have heard is TMKrishna's, from his Kritis from SSP - audio book project.
Last edited by kartik on 07 Feb 2007, 05:48, edited 1 time in total.
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Here is Sri Rajam's Kalvathy kalamalaasanayuvathi. I downloaded it from guruguha few years ago..ramakriya wrote:Sri Rajam really excels in vivAdi mELas - One rendition which I can not forget is dikshita's kalAvati kamalAsana yuvati hosted on guruguha.org few years ago. No audio examples there now
http://rapidshare.com/files/15390350/Kalavathy.mp3.html
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Just realizing Ramakriya's point - the phrase stretching from Dhaivatham to Gandharam (5 swaras) in this raga spans merely the N2 S R2 phrase of Madhyamavathi - 5 consecutive tones! I guess it would take an expert to take on this one! Does anyone remember recent sketches in concerts? I can't...
I suppose the prathimadhyama equivalent Raghupriya would be just as difficult
I suppose the prathimadhyama equivalent Raghupriya would be just as difficult
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Another track in tAnarUpi, by who else after S Rajam?
Sri S Balachandar :
http://www.musicindiaonline.com/p/x/FUK ... As1NMvHdW/
-Ramakriya
Sri S Balachandar :
http://www.musicindiaonline.com/p/x/FUK ... As1NMvHdW/
-Ramakriya
Last edited by ramakriya on 13 Mar 2007, 11:34, edited 1 time in total.
tAnarUpi
there is a krithi Va Velava (corrections welcome) in this clip.
after the Thani .
http://www.badongo.com/file/2460142
t viswanathan-l_shankar-t_ranganathan
there is a krithi Va Velava (corrections welcome) in this clip.
after the Thani .
http://www.badongo.com/file/2460142
t viswanathan-l_shankar-t_ranganathan
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Here is a hindustani composition in mAnavati, by Sri S.A. Batish
http://www.youtube.com/watch?v=lgklBdph ... ed&search=
http://www.youtube.com/watch?v=lgklBdph ... ed&search=
Last edited by ramakriya on 28 Mar 2007, 22:58, edited 1 time in total.
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The 6th concert in the mELa rAga pallavi series was held at Sanatana Dharma Kendra @ Sunnyvale CA.
This was a violin concert by Sri Arun Ramamurthy, accompanied on the Mridanga by Sri Ravindrabharathi Sridharan.
Arun Ramamurthy, who is an undergrad in Music at UC Berkeley gave a very nice concert. He played navarAga mAlika varNa, mAtangi (Ramamanohari), a kriti in jyOtiswarUpiNi (which I did not recognize), niravadi sukhada (ravichandrike), and swara rAga sudhArasa (shankarAbharana) as main.
The RTP was in tAnarUpi, 6th mELakartha; pallavi was in miSra jampe, 2 kaLe. I forget the complete pallavi line, but the words 'tAna' and 'rUpi' were woven nicely into it (Pallavi line written by Sri Susheela Narasimhan). Arun did justice to this double vivAdi rAga, (which IMO, is quite difficult) and did it wonderfully well.
Sri Ravindrabharati supported the main artist excellently.
-Ramakriya
This was a violin concert by Sri Arun Ramamurthy, accompanied on the Mridanga by Sri Ravindrabharathi Sridharan.
Arun Ramamurthy, who is an undergrad in Music at UC Berkeley gave a very nice concert. He played navarAga mAlika varNa, mAtangi (Ramamanohari), a kriti in jyOtiswarUpiNi (which I did not recognize), niravadi sukhada (ravichandrike), and swara rAga sudhArasa (shankarAbharana) as main.
The RTP was in tAnarUpi, 6th mELakartha; pallavi was in miSra jampe, 2 kaLe. I forget the complete pallavi line, but the words 'tAna' and 'rUpi' were woven nicely into it (Pallavi line written by Sri Susheela Narasimhan). Arun did justice to this double vivAdi rAga, (which IMO, is quite difficult) and did it wonderfully well.
Sri Ravindrabharati supported the main artist excellently.
-Ramakriya
Last edited by ramakriya on 04 Sep 2007, 23:27, edited 1 time in total.
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