====== allakallOla ======
  * __**Raga**__ : [[saurASTra]]
  * __**Tala**__ : [[Adi]]
  * __**Composer**__ : [[Thyagaraja]]
  * __**Language**__ : Telugu

----

**Pallavi** 

allakallOla mAyEnamma yamunA dEvi mA yArtutellanu dIrpavamma

**Anupallavi** 

mollalace pUjinci mrokkedamu brOvumammA

**Charanam** 

1. mArubAriki tALalEka I rAjakumAruni decciti mindAka tAru mArAye bratuku tattaLincuna dendAka

2. gAli vAnalu nindArAye mA panulella gEli sEyuTa keDAmAye mAlimitO mammElu maganiyeDabAyanAye

3. sommulella nI kosagedamammA yamunAdEvi I sumukhuni gaTTu jErpavammA emmekani balimini Ela decciti mammA

4. naLina bhavuDu vrAsina vrAlu eTulaina gAni nAthuDu bratiki yuNDina cAlu praLayamu layyenu E pani jEsina bhAmalu

5. dEhamulella nosagedamamma O dEvi krSNa dEvuni gaTTu jErpumamma mOhanAnguni mEmu mOsa buccitimammA

6. mEmokkaTenca pOtimammA mA pAli dEvuDEmEmO encukonnADamma rAmarO shrI tyAgarAjAptuni bAyamamma

----

__**Meaning**__

__pallavi__ : O yamunA dEvi! It has all resulted in utter confusion; O dEvi! Please relieve us from all our troubles.

__anupallavi__ : O dEvi! We salute You worshipping with jasmine flowers; please protect us. 

__caranam__

1. Being love-lorn - unable to bear the troubles of the cupid – we brought this prince upto this place; but, our plans have been thrown into disorder; how long shall we be in distress?

2. The wind and rain have intensified; all our actions have given room for  ridicule; we had to be separated from our husbands who were looking after us with affection. 

3. O yamunA dEvi! we offer You all our ornaments; O dEvi please reach this handsome one shore; O dEvi! why at all did we bring Him forcibly here? 

4. Whatever may have been written by brahmA – one who resides in Lotus  - in our fate, it is enough if our Lord remains alive; whatever action is undertaken by the damsels, it became disastrous. 

5. O dEvi! We offer all our bodies; O dEvi! somehow reach this Lord kRSNa shore; O dEvi! we have deceived the Lord of charming limbs.

6. O dEvi! While we thought something, the Lord who protects us has thought something totally different; but, O dEvi! we, the damsels will not be separated from kRSNa - the benefactor of this tyAgarAja.

----

__**Background**__

This is part of the dance-drama ‘nauka caritraM’ – The Boat Story. The gOpis meet kRSNa at the yamunA river and travel in a boat happily.  In their excitement of meeting kRSNa, gOpis become proud thinking that kRSNa is their property. In order to remove their proudiness, kRSNa creates a storm in the river and as the boat is tossed about, it develops a crack and water starts entering the boat. kRSNa feigns illness and the gOpis become desparate as to how they would reach the shore and ensure safety of kRSNa.Now the kRti. 

----

__**Notes**__ 

__anupallavi__ : Anupallavi is as given in the book of ATK and TSV/AKG. However, the whole of anupallavi is shown as part of pallavi in the book of TKG. 

__caraNa 1__ : __bAriki__ -  In telugu there are two distinct words ‘pAri’ and ‘bAri’ which have different meanings – ‘pAri’ means ‘time’, ‘season’; ‘bAri’ means ‘troubles’. Both these words seem to fit in the present context. Therefore, as given in the books the meaning of ‘bAriki’ has been adopted. 

__caraNa 6__ : __rAmarO__ - This is how it is given in the books of TKG and ATK. However, in the book of TSV/AKG, this is given as ‘bhAmarO’.

----