Ideally,we teach our children that they take the love they find at home out into the world and spread it (it's called and practiced as good will).
The same way, we learn to love our language, and in turn develop interest in other people's languages-our friend's, neighbor's, and of the city or country we go to live in as we grow up.
Ideal, I said, and possible too. If anyone wants to ridicule this notion, I would ask that person NOT to be happy about Lakshman's dedication in bringing the lyrics of tamizh songs to us.
Not to be happy that a John Higgins Bhagavathar arrived on the CM scene (a pity, he was snatched away soon).
Resistance (indifference?) in tamizh-speaking rasikAs to tamizh only indicates that their CM territory comprises only of the trinity?
Bharathi IS a good thing for the children who have no time to learn tamizh. The best in lyrics, easily understood (at least in a cursory way)...even some old verses convey the emotional impact and sit perfectly with the music, adding to the rAgAas' own lyrical qualities. Otherwise, listeners in Karnataka who may like to hear some songs in kannada, don't seem to protest hearing an old tiruppAvai sung by tamizh singers. By the same token, they also enjoy an all kannaDa krutis concerts immensely.
How many of us know telugu and sanskrit that we have not cried against their being the main part of a CM concert? The answer is: they were wrought by the trinity

Love them as I do, I love tamizh songs too in a concert.
In tamizh nADu, let not tamizh songs in a concert irk us--unless we can't think beyond T, MD and SS and think Venkata kavi's sanskrit krutis alone matter. I bring him in because though he's more ancient than the three, the fact that he sang in tamizh makes some ignore him?
Above all, are we, who are not keen at all on politics entering the hallowed halls of CM, consciously or sub-consciously denying our language its due place BECAUSE of its having been used and manipulated by powerful political parties? God knows
