Smarana Onde Salade - Purandaradasa Composition - Is this composition supposed to be in Adi talam or rupaka talam? Some artists sing this in adi and some in rupaka. Which is the correct talam and why are they singing in both talam.
Any help will be appreciated.
Thanks
Smarana Onde Salade - Purandaradasa Composition
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MLV has sung this song in Malayamarutham.
This is available in the following link.
http://www.sangeethamshare.org/manjunat "¦ York-1977/
This is available in the following link.
http://www.sangeethamshare.org/manjunat "¦ York-1977/
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The above song is set to Aadi thALam only, and the kriti stars half akshar after the thALam is commenced.
The lyrics...
smaraNE onDE sAladE, gOvinda nAma onDE sAladE..
parama purusha ninnu nera nambidavariga, durida pAdagaLu guruthOrushavE
sakala theertha yAtrayu mAtti tanda, nikhila punyata phalavu
pagudi poorvagavAgi bidatanu dina dalli, prakaTa purandara viTala namada
suma - thanks for making me above smaraN...
The lyrics...
smaraNE onDE sAladE, gOvinda nAma onDE sAladE..
parama purusha ninnu nera nambidavariga, durida pAdagaLu guruthOrushavE
sakala theertha yAtrayu mAtti tanda, nikhila punyata phalavu
pagudi poorvagavAgi bidatanu dina dalli, prakaTa purandara viTala namada
suma - thanks for making me above smaraN...
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Re: Smarana Onde Salade - Purandaradasa Composition
Please can I get the word by word meaning of this song?
Thanks
Thanks
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Re: Smarana Onde Salade - Purandaradasa Composition
P: smaraNe ondE sAlade gOvindana nAma ondE sAlade
A: parama puruSananu nere nambidavarige durita bAdhegaLa gurutu tOruvude
C1: kaDu mUrkhanAdarEnu duSkarmadim toDedAtanAdarEnu
jaDanAdarEnalpa jAtiyAdarEnu biDade prahlAdanna salahida hariya
2: pAtakiyAdarEnu sarva prANi ghAtakiyAdarEnu
nItiya biTTu duSkirmiyAdarEnu prItiyindajAmiLana salahida hariya
3: sakala tIrtta kShEtradi mADidantha nikhiLa puNyada phalavu
bhakuti pUrvakavAgi biDadanudinadali prakaTa purandara viTTalana nAma.
P: Is not chanting [smaraNe] itself[ondE] enough?(it is), is not the name of gOvinda alone enough? (it is)
A: Can beings who believe[nere nambidavarige] in the supreme being experience [gurutu torevude] pain and suffering? (they will not – is the implication)
C1: Even if one is an utter fool, (and even if) one is immerced in sinful acts, most lazy [jaDa], of lowly birth, if he relentlessly [biDade] (chants the name of ) Hari who protected PrahlAda…[is not chanting ……]
C2: Even if one is a sinner, [and] even if he is the killer of all animals [meat eater], immoral and sinful, if he (chants the name of) of Hari, who protected AjamiLa, with devotion [ it is enough if he chants the name of Hari]
C3: (chanting) the name of purandara vithala every single day without fail [biDadanudinadali] with devotion [bhakuti] (will ensure unhindered flow of] the effect of worship performed at all the tirtha kShEtras [holy places].
Reference;
http://www.sangeethamshare.org/murthy/K ... Kritis.htm
A: parama puruSananu nere nambidavarige durita bAdhegaLa gurutu tOruvude
C1: kaDu mUrkhanAdarEnu duSkarmadim toDedAtanAdarEnu
jaDanAdarEnalpa jAtiyAdarEnu biDade prahlAdanna salahida hariya
2: pAtakiyAdarEnu sarva prANi ghAtakiyAdarEnu
nItiya biTTu duSkirmiyAdarEnu prItiyindajAmiLana salahida hariya
3: sakala tIrtta kShEtradi mADidantha nikhiLa puNyada phalavu
bhakuti pUrvakavAgi biDadanudinadali prakaTa purandara viTTalana nAma.
P: Is not chanting [smaraNe] itself[ondE] enough?(it is), is not the name of gOvinda alone enough? (it is)
A: Can beings who believe[nere nambidavarige] in the supreme being experience [gurutu torevude] pain and suffering? (they will not – is the implication)
C1: Even if one is an utter fool, (and even if) one is immerced in sinful acts, most lazy [jaDa], of lowly birth, if he relentlessly [biDade] (chants the name of ) Hari who protected PrahlAda…[is not chanting ……]
C2: Even if one is a sinner, [and] even if he is the killer of all animals [meat eater], immoral and sinful, if he (chants the name of) of Hari, who protected AjamiLa, with devotion [ it is enough if he chants the name of Hari]
C3: (chanting) the name of purandara vithala every single day without fail [biDadanudinadali] with devotion [bhakuti] (will ensure unhindered flow of] the effect of worship performed at all the tirtha kShEtras [holy places].
Reference;
http://www.sangeethamshare.org/murthy/K ... Kritis.htm
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Re: Smarana Onde Salade - Purandaradasa Composition
P: smaraNe ondE sAlade gOvindana nAma ondE sAlade
A: parama puruSananu nere nambidavarige durita bAdhegaLa gurutu tOruvude
C1: kaDu mUrkhanAdarEnu duSkarmadim toDedAtanAdarEnu
jaDanAdarEnalpa jAtiyAdarEnu biDade prahlAdanna salahida hariya
2: pAtakiyAdarEnu sarva prANi ghAtakiyAdarEnu
nItiya biTTu duSkirmiyAdarEnu prItiyindajAmiLana salahida hariya
3: sakala tIrtta kShEtradi mADidantha nikhiLa puNyada phalavu
bhakuti pUrvakavAgi biDadanudinadali prakaTa purandara viTTalana nAma.
P: Is not chanting [smaraNe] itself[ondE] enough?(it is), is not the name of gOvinda alone enough? (it is)
A: Can beings who believe[nere nambidavarige] in the supreme being experience [gurutu torevude] pain and suffering? (they will not – is the implication)
C1: Even if one is an utter fool, (and even if) one is immerced in sinful acts, most lazy [jaDa], of lowly birth, if he relentlessly [biDade] (chants the name of ) Hari who protected PrahlAda…[is not chanting ……]
C2: Even if one is a sinner, [and] even if he is the killer of all animals [meat eater], immoral and sinful, if he (chants the name of) of Hari, who protected AjamiLa, with devotion [ it is enough if he chants the name of Hari]
C3: (chanting) the name of purandara vithala every single day without fail [biDadanudinadali] with devotion [bhakuti] (will ensure unhindered flow of] the effect of worship performed at all the tirtha kShEtras [holy places].
Reference;
http://www.sangeethamshare.org/murthy/K ... Kritis.htm
A: parama puruSananu nere nambidavarige durita bAdhegaLa gurutu tOruvude
C1: kaDu mUrkhanAdarEnu duSkarmadim toDedAtanAdarEnu
jaDanAdarEnalpa jAtiyAdarEnu biDade prahlAdanna salahida hariya
2: pAtakiyAdarEnu sarva prANi ghAtakiyAdarEnu
nItiya biTTu duSkirmiyAdarEnu prItiyindajAmiLana salahida hariya
3: sakala tIrtta kShEtradi mADidantha nikhiLa puNyada phalavu
bhakuti pUrvakavAgi biDadanudinadali prakaTa purandara viTTalana nAma.
P: Is not chanting [smaraNe] itself[ondE] enough?(it is), is not the name of gOvinda alone enough? (it is)
A: Can beings who believe[nere nambidavarige] in the supreme being experience [gurutu torevude] pain and suffering? (they will not – is the implication)
C1: Even if one is an utter fool, (and even if) one is immerced in sinful acts, most lazy [jaDa], of lowly birth, if he relentlessly [biDade] (chants the name of ) Hari who protected PrahlAda…[is not chanting ……]
C2: Even if one is a sinner, [and] even if he is the killer of all animals [meat eater], immoral and sinful, if he (chants the name of) of Hari, who protected AjamiLa, with devotion [ it is enough if he chants the name of Hari]
C3: (chanting) the name of purandara vithala every single day without fail [biDadanudinadali] with devotion [bhakuti] (will ensure unhindered flow of] the effect of worship performed at all the tirtha kShEtras [holy places].
Reference;
http://www.sangeethamshare.org/murthy/K ... Kritis.htm