Hilarity in kutcheris
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Once a vidwan was not having enough concerts. He was suddenly invited to perform at a major sabha. He imdly asked "Will u send me a car to and fro ?" The Secretary replied " You will have car while coming to the concert but while returning the arrangement of car will depend upon your success in the concert".
The vidwan tried his level best and despite his best efforts he was not doing well. He wanted to confirm whether he will get his Car way back from the secretary. The secretary was sitting in the second or third row along with his friend.
The vidwan started communicating with the secretary in Sangeetha Bhasha using swaras thus :
Ga Ri Ri Ga (Car Irukka ?) --> The Secretary said no by shaking his head ...
Pa Sa Pa Sa (Bus a ? Bus a? ) --> The Secretary said no by shaking his head ...
Then the vidwan was really worried .. no car and no Bus ? then how to go back home ?
Pa Da Sa Ri Ga (Padasariyaga va ?--> means through walking ?) ---> The secretary said yes ....
J.Balaji
The vidwan tried his level best and despite his best efforts he was not doing well. He wanted to confirm whether he will get his Car way back from the secretary. The secretary was sitting in the second or third row along with his friend.
The vidwan started communicating with the secretary in Sangeetha Bhasha using swaras thus :
Ga Ri Ri Ga (Car Irukka ?) --> The Secretary said no by shaking his head ...
Pa Sa Pa Sa (Bus a ? Bus a? ) --> The Secretary said no by shaking his head ...
Then the vidwan was really worried .. no car and no Bus ? then how to go back home ?
Pa Da Sa Ri Ga (Padasariyaga va ?--> means through walking ?) ---> The secretary said yes ....
J.Balaji
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Here is a joke told by Ghatam Karthik:
Despite her husband's protests, a wife started learning music and was very disciplined in practicing her singing in the morning hours. Every morning as soon as the wife started her practice, her husband would take the newspaper and sit on the balcony. After a few days, the wife asked the husband why he always left the room when she was singing. The husband replied coolly "I just want the neighbours to know when they hear screaming that it is not me hurting you!"
Despite her husband's protests, a wife started learning music and was very disciplined in practicing her singing in the morning hours. Every morning as soon as the wife started her practice, her husband would take the newspaper and sit on the balcony. After a few days, the wife asked the husband why he always left the room when she was singing. The husband replied coolly "I just want the neighbours to know when they hear screaming that it is not me hurting you!"
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Semmu, the arangEtram joke is really good!
I like Nikkumo Nikkadho as well
A couple of years back when I was attending a concert by a rising vocalist, the mAmi next to me promptly fell asleep midway through the first piece and woke up only an hour later and immediately turned to me and remarked, "ivaL rombavE sumAr thAnE!" (She's really mediocre, isn't she?) I found it very amusing.
I like Nikkumo Nikkadho as well

A couple of years back when I was attending a concert by a rising vocalist, the mAmi next to me promptly fell asleep midway through the first piece and woke up only an hour later and immediately turned to me and remarked, "ivaL rombavE sumAr thAnE!" (She's really mediocre, isn't she?) I found it very amusing.
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One such incident this season.. I was attending nedunuri gAru's lec dem in academy about annamAchAryA's kritis and his contribution. One mAmA sitting beside me was talking in his cell phone right through out the lec-dem, much to the irritation of the people sitting around him..
After a call he himself got irritated and told firmly to the caller " Look am in an argument show. I cant talk rite now"..
Till date i used to think what he meant by an argument..could it be the lec-dem which he was referring to??
Arvind
After a call he himself got irritated and told firmly to the caller " Look am in an argument show. I cant talk rite now"..

Till date i used to think what he meant by an argument..could it be the lec-dem which he was referring to??

Arvind
Last edited by semmu86 on 11 Mar 2009, 11:12, edited 1 time in total.
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Another Ghatam Karthik joke:
The Sikkil sisters were scheduled to give a concert but had to cancel due to indifferent health. Another artist was substituted in their place. An irrate fan confronted the sabha secretary and asked what happened to the flute duo. The secretary replied saying there was little he could do as one was 'sick' and the other was 'ill' (sick-ill)!
The Sikkil sisters were scheduled to give a concert but had to cancel due to indifferent health. Another artist was substituted in their place. An irrate fan confronted the sabha secretary and asked what happened to the flute duo. The secretary replied saying there was little he could do as one was 'sick' and the other was 'ill' (sick-ill)!
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This was in one of the Anuradha Sriram-Sriram Parasuram jugalbandhi's at Bharat Kalachar.
At the end I don't remember who (either YG Mahendra or ARS) asked what sruti they were singing in, to which Sriram Parasuram replied that it was equivalent to ettu (8) kattai.
YGM, immediately replied "Oh mathavAlukku ettAdha kattaila padarA". The entire front rows were in splits.
At the end I don't remember who (either YG Mahendra or ARS) asked what sruti they were singing in, to which Sriram Parasuram replied that it was equivalent to ettu (8) kattai.
YGM, immediately replied "Oh mathavAlukku ettAdha kattaila padarA". The entire front rows were in splits.
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In my lec-dem, "layAnubhavam" in Michigan...
Sir, why ravA is kept on the left side of the mrudangam?
"well.. it gives the bass note and gamakam is produced by playing the gumki..
if there is no ravA, appuram... adhu, pAda'ravA', vAsikka'ravA', kEkka'ravA' ellArukkum thondha'ravA' irukkum... vechuNdA, music-kku Adha'ravA' irukkum...
(when played with out ravA on the left side, that will be a disturbance to the singer, player and all listeners... if played with ravA, it will be a supporting eliment to the concert and all.. )
Sir, why ravA is kept on the left side of the mrudangam?
"well.. it gives the bass note and gamakam is produced by playing the gumki..
if there is no ravA, appuram... adhu, pAda'ravA', vAsikka'ravA', kEkka'ravA' ellArukkum thondha'ravA' irukkum... vechuNdA, music-kku Adha'ravA' irukkum...

(when played with out ravA on the left side, that will be a disturbance to the singer, player and all listeners... if played with ravA, it will be a supporting eliment to the concert and all.. )
Last edited by erode14 on 11 Mar 2009, 19:28, edited 1 time in total.
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ettu is 8 and also to reach. ettAdha means, can't reach...
kattai refers to sruthi and also body or human....
theriyumO, he plays in anjara (5.5 - G sharp)kattai, but, he is edhukkum anjaatha (never fearing) kattai...
rendara (2.5) kattaila, bhAvaththOda rendaRak kalandhuttA....
(rendu - two/ rendara - non dual)
also, kattai means (wood shell) mrudangam...
yEmpA... indha Aru(6 sruthi) kattai Aru(whose) kattai?
MDR used to say, "adayAr adayAr adayAr adayAr"
if one dose not reach river adayAr, he can never go to the place adayAr!
kattai refers to sruthi and also body or human....
theriyumO, he plays in anjara (5.5 - G sharp)kattai, but, he is edhukkum anjaatha (never fearing) kattai...
rendara (2.5) kattaila, bhAvaththOda rendaRak kalandhuttA....
(rendu - two/ rendara - non dual)
also, kattai means (wood shell) mrudangam...
yEmpA... indha Aru(6 sruthi) kattai Aru(whose) kattai?
MDR used to say, "adayAr adayAr adayAr adayAr"
if one dose not reach river adayAr, he can never go to the place adayAr!
Last edited by erode14 on 11 Mar 2009, 19:39, edited 1 time in total.
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I have heard my guru say this: I t seems once a famous vidwan was singing;after an elaborate neraval and swaram, when he was going to the next song, the mridhangm artist requested him' anna, nAn kojam thani vAsikkarEnE' For which the musician replied,' iththanai nAzhi, nI en pATTukkA vAsichchE; nI taniA unpATTukkuttAnE vAsichchiNdirundE'.
Though the humour will be lost in translation,I will attempt:
When the mridangist asked the musician affter an elaborate neraval and swaram 'Sir, let me play a 'tani'now'; for which the musician replied 'all along ,were you playing for my song? You were playing on your own (un pATTukku means 'on your own' as well as for your own song)
Though the humour will be lost in translation,I will attempt:
When the mridangist asked the musician affter an elaborate neraval and swaram 'Sir, let me play a 'tani'now'; for which the musician replied 'all along ,were you playing for my song? You were playing on your own (un pATTukku means 'on your own' as well as for your own song)
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A good one, Punarvasu! Another meaning to 'un pATTukku': not only on your own, as you wished, but also to 'un' pAttukku=to 'your' song, not mine!
Just logged on to the forum after a week of traveling. A fun-filled thread indeed!
Pun mannan (king) nAgarAjan, of course! He is such f(p)un. The layam group has several anecdote masters--Thanks Balaji, Srikant and other contributors...
Just logged on to the forum after a week of traveling. A fun-filled thread indeed!
Pun mannan (king) nAgarAjan, of course! He is such f(p)un. The layam group has several anecdote masters--Thanks Balaji, Srikant and other contributors...
Last edited by arasi on 12 Mar 2009, 07:03, edited 1 time in total.
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ha ha... isai vEndhar is only for legendary musicians... may be I am,one title Erode Nagarajan "Pun-isai Vendar"
J.Balaji
pun-imsai-vEndhan

this is when UKS sir was felicitated by maharajapuram viswanatha iyer trust....
BMK spoke: I used to sing sunAdha vinOdhini very often and a musician went to shrI viswanatha iyer and told, "aNNaa, even I can sing that rAgam very well, but, I am wondering why people praise Balamurali... you should hear my singing.."
then he sang that rAgam for which viswanatha iyer commented,
"there is only one difference between you and balamurali's singing this rAgam... balamurali pAdinA sunAdhamA irukku; nee pAdinA, vinOdhamA irukku..."

[it sounds sunAdham when MBK sings and vinOdham if you do]
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i m reminded of this...
chembai and semmangudi were judges at some competition.
a girl comes to sing.
SSI:
amma kozhandhai, unakku sunAda vinOdini pAda theriyuma?
Chembai:
yenda cheenu, prAyatula kuttigaL yellAm pAda AsaiyA vandhurukka. avALaNDa pOi.. sunAda vinOdini theriyumA, mandAra varshiNi theriyumA, maNNAngaTTi theriyumA-nu keTTuNDu irukkAi.
mOLE, oru valliya tODiyO, kalyANiyO, shankarAbaraNamO, illai nokku yenna ishtamO pADu.. ivan kaDakkAn.
translation:
SSI: can u sing sunAdavinOdhini?
Chembai: kids have come to sing and have fun, why ask sunAda vinOdini and mandAra varshiNi and maNNangaTTi (lump of mud) and show yourself.
kid, sing tODi or kalyANi or shankarAbaraNAm or something that you like. ignore him.
chembai and semmangudi were judges at some competition.
a girl comes to sing.
SSI:
amma kozhandhai, unakku sunAda vinOdini pAda theriyuma?
Chembai:
yenda cheenu, prAyatula kuttigaL yellAm pAda AsaiyA vandhurukka. avALaNDa pOi.. sunAda vinOdini theriyumA, mandAra varshiNi theriyumA, maNNAngaTTi theriyumA-nu keTTuNDu irukkAi.
mOLE, oru valliya tODiyO, kalyANiyO, shankarAbaraNamO, illai nokku yenna ishtamO pADu.. ivan kaDakkAn.
translation:
SSI: can u sing sunAdavinOdhini?
Chembai: kids have come to sing and have fun, why ask sunAda vinOdini and mandAra varshiNi and maNNangaTTi (lump of mud) and show yourself.
kid, sing tODi or kalyANi or shankarAbaraNAm or something that you like. ignore him.
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Whenever we go for mridangam competitions most of the students say this :
Judge : What is ur name ?
Competitor : Shankaranarayanan
Judge : How long u have been learning ?
Competitor : 4 years
Judge : Who is ur guru ?
Competitor : XYZZZZZ
Judge : what are you going to play ?
Competitor : Mridangam ....
Judge : !!!!!
J.balaji
Judge : What is ur name ?
Competitor : Shankaranarayanan
Judge : How long u have been learning ?
Competitor : 4 years
Judge : Who is ur guru ?
Competitor : XYZZZZZ
Judge : what are you going to play ?
Competitor : Mridangam ....
Judge : !!!!!
J.balaji
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If I remember right I read this in an old issue of Sruti. There was this famous mridangam maker who used to make mridangams for lot of mridangists including PMI and Pazhani. Apparently PMI complained to him a few times about the fact that the Thoppi always sounded better on the mridangams he made for pazhani to which his reply was that it had more to do with the player rather than the instrument!
Last edited by gmohan on 13 Mar 2009, 08:49, edited 1 time in total.
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In one concert organised on 15th August long back Shri.Vijay Siva sang Patriotic Songs under the Ageis of YACM. he and the violinist wore the gandhian cap and came to the concert in immaculate white. While Manoj Siva played the mridangam and he did come with his cap ... do u know why ? because his mridangam already has a Thoppi ...!!!!!
J.Balaji
J.Balaji
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I was teaching Lucas, a disciple of mine yesterday. At the end of the class, I asked him about the weather, whether winter is over...
And before we signed out, he asked about a particular phrase where, three index finger strokes come consecutively and he said that he has a lock while playing it.
Lucas, keep your arm and index finger freely, don't have any rigidity.
Feel like a "spring", the phrase will "autom"atically "fall" without "some err"
And before we signed out, he asked about a particular phrase where, three index finger strokes come consecutively and he said that he has a lock while playing it.
Lucas, keep your arm and index finger freely, don't have any rigidity.
Feel like a "spring", the phrase will "autom"atically "fall" without "some err"
Last edited by erode14 on 13 Mar 2009, 09:15, edited 1 time in total.
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Once when i was teaching to Udhayakumar, (his mother tongue is thelugu), I asked him, "can you play nakadhimi?” (in nakadhimi, ‘na’ and ‘dhi’ is played with thom; ‘ka’ and ‘mi’ is played without thom). But he often played it otherwise.
This continued for sometime...
"Nagaraj, why i am unable to connect the thom properly in this phrase?"
"because, naaku thom undhi; meeku lEdhu!"
This continued for sometime...
"Nagaraj, why i am unable to connect the thom properly in this phrase?"
"because, naaku thom undhi; meeku lEdhu!"
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Once for Madurai Mani Iyer's concert Palghat Mani Iyer couldnt take part due to unavoidable circumstances. Instead of PMI Palani was substituted. The concert was going great guns. Mani iyer took the song Meenakshi Memudam dehi and started singing niraval at the Place "Madura Puri Nilaye" and continued many times with accent on "Mani Valaye ... Mani Valaye ... Mani Valaye ..." (subtly telling Mani Varaliye--> Mani didnt come...
==========================================
Once there was a lot of disturbance in the concert of Neyveli Sir in Hamsadhwani due to some movements here and there and also lots of flashy lights distracting his attention. Finally he requested them to switch off the flash lights and there was no light at all and the audience could not see the artistes. Either it was too much and or nothing at all. Amidst this melee some two three songs went off. To top it all suddenly power went off also. To the surprise and laughter of all he sang "Maa kelara Vichaaramu"
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What is the best and easiest way to get standing ovation ?
Sing Jana Gana Mana or Vande Matharam in the end.
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J.Balaji
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Once there was a lot of disturbance in the concert of Neyveli Sir in Hamsadhwani due to some movements here and there and also lots of flashy lights distracting his attention. Finally he requested them to switch off the flash lights and there was no light at all and the audience could not see the artistes. Either it was too much and or nothing at all. Amidst this melee some two three songs went off. To top it all suddenly power went off also. To the surprise and laughter of all he sang "Maa kelara Vichaaramu"
=====================================
What is the best and easiest way to get standing ovation ?
Sing Jana Gana Mana or Vande Matharam in the end.
==========================================
J.Balaji
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lol...
sometime, audience react in a smarter way, if jana gaNa mana is sung, they may stand and observe silence as an anjali to the concert....
if the performance is average, the concert may have 'outstanding-audience' (crowd in the canteen)
, btw, "is teenage, the life spent near canteen in regular "intervals"?"
sometime, audience react in a smarter way, if jana gaNa mana is sung, they may stand and observe silence as an anjali to the concert....
if the performance is average, the concert may have 'outstanding-audience' (crowd in the canteen)

Last edited by erode14 on 14 Mar 2009, 00:09, edited 1 time in total.
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This one is typical UKS sir style....
Once, during a Thyagaraja Aradhana in the Music Academy, a classic rendition of "pancharathna krithis" was happening and I was fortunate enough to sit between shrI T.K.Murthy sir and Umayalpuram Sir and play along with them.
There were very less audience and the stage was filled by artistes.
UKS sir said, "nAgarajA... rathnangaL ellAm mEdaila irukku; audience-ku panjam"
Once, during a Thyagaraja Aradhana in the Music Academy, a classic rendition of "pancharathna krithis" was happening and I was fortunate enough to sit between shrI T.K.Murthy sir and Umayalpuram Sir and play along with them.
There were very less audience and the stage was filled by artistes.
UKS sir said, "nAgarajA... rathnangaL ellAm mEdaila irukku; audience-ku panjam"

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LOL!!!mridhangam wrote:Once for Madurai Mani Iyer's concert Palghat Mani Iyer couldnt take part due to unavoidable circumstances. Instead of PMI Palani was substituted. The concert was going great guns. Mani iyer took the song Meenakshi Memudam dehi and started singing niraval at the Place "Madura Puri Nilaye" and continued many times with accent on "Mani Valaye ... Mani Valaye ... Mani Valaye ..." (subtly telling Mani Varaliye--> Mani didnt come...
Last edited by prashant on 14 Mar 2009, 08:52, edited 1 time in total.
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There is a saying 'mattaLattukku reNDu pakkamum iDi'. But here, in rasikas, mattaLamE (mridangamE) reNDu pakkattilum irundu iDikkiradu- (jok'kaDikkiradu')- 
Translation: There is a saying 'the mattaLam gets beaten on both the sides; but here, in rasikas, the mattaLam(mridangam) is beating from both the sides and raining jokes-

Translation: There is a saying 'the mattaLam gets beaten on both the sides; but here, in rasikas, the mattaLam(mridangam) is beating from both the sides and raining jokes-

Last edited by PUNARVASU on 14 Mar 2009, 15:57, edited 1 time in total.
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I'm told of this incident which took place at either Shanmukhananda or MMA. Veena S. Balachander, the artiste of the evening, was growing increasingly annoyed with the front seaters walking in and out, greeting friends, and generally proving to be very distracting. Finally he could take it no longer, set down his veena, and beckoned to a woman who was returning from the general direction of the canteen. As the woman walked up hesitantly towards the stage, he reached for the mike and asked her "yenna maami, canteen-la bajji nannaa irundhudha?" ("yo mami, were the bajji-s at the canteen tasty?"). As the audience broke into laughter, the woman slunk back to her seat thoroughly abashed, and SB completed the concert in peace.
Last edited by vainika on 15 Mar 2009, 02:36, edited 1 time in total.
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In my experience there are these distinct sub-cultures -- whether it is sabha-specific or city-specific. I grew up in Mumbai so I am more familiar with the Shanmukhananda culture. What you say here, namely, people in the front rows greeting each other (and some times the performing artists) as the concert is happening was very common. Very annoying to folks like me who had passes only for second balcony but sneaked into the ground floor second row, precisely to be undisturbed by gesticulating mamis whose diamonds and silks glittered in the light that was spilling over from the stage. The rest of auditorium was so dark one could not read the program bill, let alone a newspaper easily.vainika wrote:I'm told of this incident which took place at either Shanmukhananda or MMA. Veena S. Balachander, the artiste of the evening, was growing increasingly annoyed with the front seaters walking in and out, greeting friends, and generally proving to be very distracting. Finally he could take it no longer, set down his veena, and beckoned to a woman who was returning from the general direction of the canteen. As the woman walked up hesitantly towards the stage, he reached for the mike and asked her "yenna maami, canteen-la bajji nannaa irundhudha?" ("yo mami, were the bajji-s at the canteen tasty?"). As the audience broke into laughter, the woman slunk back to her seat thoroughly abashed, and SB completed the concert in peace.

And then there were the guys whose intensity in their musical involvement was closely paralleled by the intensity of their involvement in sampling the canteen's output. My father was one of those. Everyone wanted to be the first in line in the canteen when the thani started. But the problem was knowing when the thani was about to start. If the thani has started and the mridangam player has put in his first dhin dhin num dhin, the game's up. You have to be there to realize that these guys had discovered quantum teleportation. By the time the mridangam player hit the first kita thaka (in the same avarthanam), said gentlemen have moved from seat to exit. You would think that these people had some kind of disease that would cause them their head to explode if they heard the thani, such was the alacrity. There seemed to be some kind of keen competition among them as to who had missed the least of the main piece and the most of the thani's beginning. The art of guessing the impending beginning of the thani was something to behold. Right around the time the artist was seemingly started his final kanakku/korvai swaram, these guys will be primed in their seats like runners in their starting blocks. Except there is no starter's gun per se. It is all judgment. The players in the game were spread all the way to the second row. (I had never seen this in the first row). The losers in the game were usually the elders, who had to extricate themselves from the deep bucket seat that provided a very unstable platform for takeoff (because the seats automatically moved up when you got up). The other problem for the elders was that the hall was kept at some freezing temperature that only the Inuit would have been comfortable in. As a result said elders had to detour to the restrooms and hence give up prime position in the dalvada line. Sometime they would (reluctantly) give up a part of the main piece to make it in time but not early (even the canteen server was into this game of bringing out the dalvada from the fryer just as the thani was about to start -- how did he know?).
The worst part was this -- right when I would be trying my best to figure out if the thani had reached the farans + korvai stage so I could start counting it out, these mamas would be back in their seats murmuring "innikki vadai pramaatham. inda chutneyla edo podaraan sir" (tr: "today's vadai was great. they put something in the chutney here") followed by loud burps immediately followed (without a breath) with a headshake and beshbesh, signaling to those around that they had re-entered the world of the kutcheri.
--Then Paanan
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Then Paanan: Quite funny.
The percussionists are wasting their time pleading/lecturing to the audience that they should stay and listen to the thani. There is indeed a god who controls all this pavlovian behavior. All the percussionists should make a special offering to this central authority, the almighty: "Hold the dal vada for another 10 minutes, canteen server! "
The percussionists are wasting their time pleading/lecturing to the audience that they should stay and listen to the thani. There is indeed a god who controls all this pavlovian behavior. All the percussionists should make a special offering to this central authority, the almighty: "Hold the dal vada for another 10 minutes, canteen server! "