Oops! I stand corrected. Ramakriya sent in a few more answers by email after I had indicated here that I would accept addenda for previous submissions. So he has scored 20 on 20. Congrats Ramaprasad.drshrikaanth wrote:No. No one got all answers right.
Suggestions for quiz
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drshrikaanth
- Posts: 4066
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drshrikaanth
- Posts: 4066
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sridevi
- Posts: 121
- Joined: 10 Feb 2006, 20:22
DRS...
I have a question about the khamas.. I think you did give me grace marks .. however I read in Smt.Sachidevi's books that kaakali nishaada was used in javalis and then Sri Maisuru Vasudevachar used it. However my answer of Bangalore nagarathnammal is a guess... since the javali she composed is in khamas..
Thanks
Sridevi
I have a question about the khamas.. I think you did give me grace marks .. however I read in Smt.Sachidevi's books that kaakali nishaada was used in javalis and then Sri Maisuru Vasudevachar used it. However my answer of Bangalore nagarathnammal is a guess... since the javali she composed is in khamas..
Thanks
Sridevi
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coolkarni
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coolkarni
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coolkarni
CMLRamakriya shares the last place in that regard
You remind me of a real life incident.
Returning from my first ever test in UKG at Little Flower School, Jamshedpur, We (My elder sister and self ) ran into my Dad , who was watering some plants in the garden.
All through the long walk back home , My sister had been preparing me to face my Dad , since I had stood last in a class of 34.
On being confronted with the very difficult question , I am reported to have said --( Akka got only three ranks and I have come back with 34 !)
My Dad used to always say that , on that Day, he started to believe that I would never be a failure in my life , no matter what happened to me !
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sbala
- Posts: 629
- Joined: 30 Jul 2006, 08:56
Coolkarniji,
That was hilarious. It was the same UKG when I had to spell the English alphabets, I ended up writing the tamizh versions. I didn't know they were different languages then. At some point, I could not find the exact matches but I persisted and completed the exam in tamizh. How I wish I could get that paper back!
Vijay - Coax me to participate and I guarantee my score would be 1 or 0. All you need to do is maintain your standards and you won't be the last.
That was hilarious. It was the same UKG when I had to spell the English alphabets, I ended up writing the tamizh versions. I didn't know they were different languages then. At some point, I could not find the exact matches but I persisted and completed the exam in tamizh. How I wish I could get that paper back!
Vijay - Coax me to participate and I guarantee my score would be 1 or 0. All you need to do is maintain your standards and you won't be the last.
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drshrikaanth
- Posts: 4066
- Joined: 26 Mar 2005, 17:01
Vijay
You have certainly scored more than 1 or 2. The maximm masrks was 20. Each individual answer got one mark. SO scoring was not "all or none" for each question. Each correct subunit got 1 mark.
Here are the much awaited individual scores. Remember friends. This quiz is about participating and learning. Not winning alone. And those who have scored less, please dont feel disheartened. You have 3 more rounds(as of now) to make it up. Audio rounds may turn the tables.
First few scores in order of entries received- Mohan-16, venkatpv- 11, ksrimech-14, ramakriya-20, rajeshnat-13, vijay- 9, Suji Ram- 9, mnsriram- 3, Jayaram- 11, arunk- 8, Ranjani- 3, Sridevi- 1, Lakshman- 8, ammamaha- 10.
Good luck wit the next round. Will come up tomorrow night. Please feel free to discuss the answers.
You have certainly scored more than 1 or 2. The maximm masrks was 20. Each individual answer got one mark. SO scoring was not "all or none" for each question. Each correct subunit got 1 mark.
Here are the much awaited individual scores. Remember friends. This quiz is about participating and learning. Not winning alone. And those who have scored less, please dont feel disheartened. You have 3 more rounds(as of now) to make it up. Audio rounds may turn the tables.
First few scores in order of entries received- Mohan-16, venkatpv- 11, ksrimech-14, ramakriya-20, rajeshnat-13, vijay- 9, Suji Ram- 9, mnsriram- 3, Jayaram- 11, arunk- 8, Ranjani- 3, Sridevi- 1, Lakshman- 8, ammamaha- 10.
Good luck wit the next round. Will come up tomorrow night. Please feel free to discuss the answers.
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jayaram
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rajeshnat
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DRS,
YOu conducted an excellent first round.Personally I browse most of the time at work, where they have blocked by firewall ,access to both audio and video files most of the time. Also It is not appropriate to hear any mp3 in work during unblocked time. But I have access to internet at home which I will be accessing only during weekends(usually long day at my work...). Can you conduct the second round from thursday or friday till saturday/sunday. If you have other constraints on the weekends, you can always conduct as per your plan. No issues there.
On a side note I have scored 13 :/,where is the luck
.?
quizkriya
Even if I had googled , I would have not scored a perfect 20. Congrats on your great start?
YOu conducted an excellent first round.Personally I browse most of the time at work, where they have blocked by firewall ,access to both audio and video files most of the time. Also It is not appropriate to hear any mp3 in work during unblocked time. But I have access to internet at home which I will be accessing only during weekends(usually long day at my work...). Can you conduct the second round from thursday or friday till saturday/sunday. If you have other constraints on the weekends, you can always conduct as per your plan. No issues there.
On a side note I have scored 13 :/,where is the luck
quizkriya
Even if I had googled , I would have not scored a perfect 20. Congrats on your great start?
Last edited by rajeshnat on 16 Jan 2007, 18:03, edited 1 time in total.
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drshrikaanth
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Rajesh. This fear/ill-luck of number 13 should not affect Indians/at least non-Christians. So fear-not. Anyway trisdekaphobia is all in your mind. So look only forward.rajeshnat wrote:On a side note I have scored 13 :/,where is the luck.?
eNNit tuNiga karumam tuNindapin
eNNuvAm enbadizhukku |(vaLLuvar)
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drshrikaanth
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vidyAraNya, the brain and inspiration behind the setting up of the Vijayanagara Empure, was also a profound and revered musicologist. Being the pontiff of the SRngEri maTha did not srop him from pondering over music. Many later-day acclaimed authors have invoked his name and work with profound respect and quoted some SlOkas from his sangItasamayasAra which has not survivved intact to our day. gOvinda dIkShita gives full credit for description of 50 popular rAgas abnd their assignment under 15 mELas to vidyAraNya. So, all later mELa concepts have sprung from the seed of vidyAraNya's thought.
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arunk
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- Joined: 07 Feb 2010, 21:41
evidence for vidyAraNYa (who predates rAmamatya) comes from a later work as DRS mentions. We dont have his direct words (as we have for rAmamatya), but as per gOvinda dIkshita's work, vidyAraNYa would be the first.
There is also a slight mystery that kallinAta (rAmamatya's ancesor - grand-father?) who was about the same time as vidyaranya did a commentary on sangIta ratnAkara, and mentions several "modern trends" that deviate from the grama system but is completely silent about mELas (which would certainly be a major modern trend).
Arun
There is also a slight mystery that kallinAta (rAmamatya's ancesor - grand-father?) who was about the same time as vidyaranya did a commentary on sangIta ratnAkara, and mentions several "modern trends" that deviate from the grama system but is completely silent about mELas (which would certainly be a major modern trend).
Arun
Last edited by arunk on 16 Jan 2007, 21:40, edited 1 time in total.
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drshrikaanth
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I think some of his SlOkas have been quoted by later authors. Let me re-check this. tuLajA also recalls vidyAraNya. As for kallinAtha, if he was indeed a contemporary of vidyAraNya, it explains why he did not mention the mELa trends. Clearly it was new and also, he may not have relished the idea of giving credit to a contemporary.arunk wrote:evidence for vidyAraNYa (who predates rAmamatya) comes from a later work as DRS mentions. We dont have his direct words (as we have for rAmamatya), but as per gOvinda dIkshita's work, vidyAraNYa would be the first.
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arunk
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Perhaps but he was not that positive about the trends anyway - could have fit right along with the theme if he didnt want to give a contempary creditdrshrikaanth wrote:I think some of his SlOkas have been quoted by later authors. Let me re-check this. tuLajA also recalls vidyAraNya. As for kallinAtha, if he was indeed a contemporary of vidyAraNya, it explains why he did not mention the mELa trends. Clearly it was new and also, he may not have relished the idea of giving credit to a contemporary.arunk wrote:evidence for vidyAraNYa (who predates rAmamatya) comes from a later work as DRS mentions. We dont have his direct words (as we have for rAmamatya), but as per gOvinda dIkshita's work, vidyAraNYa would be the first.
Btw, when was tulaja in comparison with gOvinda dikshita (not that it matters)
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drshrikaanth
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cmlover
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coolkarni
Now I know how you got the courage to turn failures into success (as you have demonstrated) comes from! With that spirit you can never lose in any enterprise. Engrave Tennyson's
"To strive, to seek, to find, and not to yield."
as your motto on your table!
Folks
This quiz series bring fond memories of Sriram's Sangeetham Quiz which we all miss which was a fountain of information on CM trivia! Of course DRS is into serious stuff which is higly educational. Let us make the discussions interesting by sharing our collective knowledge on related topics. I was fascinated learning about the musical genius of VidyAraNya whom I had regarded primarily a Sanskrit scholar!
Here is a question
DRS states that 'raga' in musical parlance was introduced by Matanga in BrihaddEshI which has been dated around 9th century AD. In Tamil of course the word used was 'paN' whose use goes back thousands of years ( first sa^Nga kaalam?) . To me it appears that the word must have attained currency with Bharta himself (~2nd century AD). Am I right?
Now I know how you got the courage to turn failures into success (as you have demonstrated) comes from! With that spirit you can never lose in any enterprise. Engrave Tennyson's
"To strive, to seek, to find, and not to yield."
as your motto on your table!
Folks
This quiz series bring fond memories of Sriram's Sangeetham Quiz which we all miss which was a fountain of information on CM trivia! Of course DRS is into serious stuff which is higly educational. Let us make the discussions interesting by sharing our collective knowledge on related topics. I was fascinated learning about the musical genius of VidyAraNya whom I had regarded primarily a Sanskrit scholar!
Here is a question
DRS states that 'raga' in musical parlance was introduced by Matanga in BrihaddEshI which has been dated around 9th century AD. In Tamil of course the word used was 'paN' whose use goes back thousands of years ( first sa^Nga kaalam?) . To me it appears that the word must have attained currency with Bharta himself (~2nd century AD). Am I right?
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arunk
- Posts: 3424
- Joined: 07 Feb 2010, 21:41
i vaguely remember reading that the word rAga does occur in bharata's work but not with the same connotation, which means we cannot take it to imply ragas as a musical entity existed then.
The use of paN in musical context does occur in cillappatikAram - but we dont know if at that time it was similar to panns of later (which as i mentioned were like ragas in grama-system, many having same names), or were similar to jatis (as in bharata's time). I need to read up more, but it looks like the tamizh system and the grama system had merged very very early.
Note that there is a good gap between nAtyaSastra and dattilam and brhhaddesi (matanga). I think you do have kudumiyAmalai inscription which I think predates matanga (?) which is direct evidence about grama ragas. So when a term raga was actually in practice is anyone's guess. All we know was it is after bharata/dattila and before kudimiyamalai/brhaddesi.
Arun
The use of paN in musical context does occur in cillappatikAram - but we dont know if at that time it was similar to panns of later (which as i mentioned were like ragas in grama-system, many having same names), or were similar to jatis (as in bharata's time). I need to read up more, but it looks like the tamizh system and the grama system had merged very very early.
Note that there is a good gap between nAtyaSastra and dattilam and brhhaddesi (matanga). I think you do have kudumiyAmalai inscription which I think predates matanga (?) which is direct evidence about grama ragas. So when a term raga was actually in practice is anyone's guess. All we know was it is after bharata/dattila and before kudimiyamalai/brhaddesi.
Arun
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ramakriya
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- Joined: 04 Feb 2010, 02:05
Most likely, Kallinatha could not have been a contemporary of vdyAanya.drshrikaanth wrote:As for kallinAtha, if he was indeed a contemporary of vidyAraNya, it explains why he did not mention the mELa trends. Clearly it was new and also, he may not have relished the idea of giving credit to a contemporary.
Ramamatya was a minister in the court of aLiya rAmarAya ( 153x AD- 1565AD) -
If he was very young at this time, say 30 years, and was a miminister at the end of Ramaraya's reign, he could not be born after 1530 AD. (Lowest limit)
If he was old at the time, say 60+ years, and then the earliest DOB for Ramamatya would be around 1500 AD.
KallinAtha being his grandfather can not be more than 70-80 years older than Ramamatya. So the earliest DOB for Kallinatha is 1420 AD.
Clearly, Vidyaranya was at least 80- 100 years before Kallinatha, since we know that he was instrumental in founding Vijayanagara empire in 1336 AD.
-Ramakriya
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ramakriya
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ramakriya
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Yes, whaty you say is true. I think I have seen the shlOka too.. Let me see some references, and post later in the day.arunk wrote:i vaguely remember reading that the word rAga does occur in bharata's work but not with the same connotation, which means we cannot take it to imply ragas as a musical entity existed then.
-Ramakriya
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arunk
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good thinking ramakriya but the question remains (and in fact strengthens). If kallinatha was 80-100 years AFTER vidyaranya, and was sort of in the same stomping grounds, sort of surprising why he doesnt mention anything about melas. My only explanation is he didnt want to give it credit when talking about gandarva music.
Arun
Arun
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ramakriya
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That is quite possible. Even if he did not mention, I think it is still better than venkatamakhi scandalizing rAmAmAtya !
In fact R Satyanarayana has made some points regarding why Vidyaranya has not been mentioned in many musical works. I will revisit it, and try to post a summary later at night.
-Ramakriya
In fact R Satyanarayana has made some points regarding why Vidyaranya has not been mentioned in many musical works. I will revisit it, and try to post a summary later at night.
-Ramakriya
Last edited by ramakriya on 16 Jan 2007, 23:03, edited 1 time in total.
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drshrikaanth
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SArgadEva's sangIta ratnAkara is place around 1230. vidyAraNya attained mahAsamAdhi in 1387-88. kallinAtha was around 1450. kallinAtha indeed keeps SARngadEva's work as his reference and works on it. But even so, kallinAtha, without mentioning vidyAraNya or his work directly, has paved the way for a clear mELa classification by doing the following. Declaring ShaDja and pancama as prakRti swaras and introducing the idea of the same swarasthAna becoming 2 different adjacent swaras depending on the context(G1 insted of R2 etc). So it is fair to say he was caught at the crossroads of change and hence, without offending ancient traditions by officially acknowleging the trendsetter of change, quietly paves the way for the change to follow a direction.
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ramakriya
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Me too.. Actually Rasika forum is a very good place for learning - Much better than the earlier forums where there used to be a war every few days :rolleyes:jayaram wrote:I do want to thank DRS for the effort and time he has spent into putting together this quiz. I must say, I for one have learnt quite a bit going thru this exercise.
Thanks to all rasikas, srkris, and posters like DRS who make this forum so unique.
-Ramakriya
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arunk
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drs - is it possible for you to scan and send me the relevant portion of the reference material on this? (Which book talks about this? Dr. Satyanarayana's)drshrikaanth wrote:introducing the idea of the same swarasthAna becoming 2 different adjacent swaras depending on the context(G1 insted of R2 etc).
I knew of other things (he is first to mention that nATTai's rishaba takes 6 sruthis, and that rAmakriya's madhyama is augmented by 2 sruthis thus being the first obvious reference to pratimadyama), but not this one!
Thanks
Arun
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drshrikaanth
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rAmAmAtya further worked on the mELa classification.Prof R.Sathyanarayana says he refers to vidyAraNya indirectly by mentioning the word "sangItasAra". He mentions that vidyAraNya spent nly 8 years in SRngEri and spent a sinificant length of his life in kASi/vAraNAsi and that he probably wrote the sangItasamayasAra there. The last 8 yrs of his life we spent in SRngEri. gOvindadIkShita refers to him with great respect(No quotes from him though. SO there is no known direct quote from vidyAraNya.)
karNATasimhAsana bhAgyaSrIvidyAraNyAbhidha SrIcaraNAgraNIbhyaH |
Arabhya rAgAn pracuraprayOgAn pancASatam cAkalayE ShaDangAn |
rAgAstupancASadihOpadiShTA naTTAdayaH sarvajagatprasiddhAH || he says
He describes 50 popular rAgas aunder 15 mELas but attributes all of it to vidyAraNya saying it is SrIvidyAraNyamatam.
gOvinda's own son does not mention vidyAraNya nor even his father's work!
karNATasimhAsana bhAgyaSrIvidyAraNyAbhidha SrIcaraNAgraNIbhyaH |
Arabhya rAgAn pracuraprayOgAn pancASatam cAkalayE ShaDangAn |
rAgAstupancASadihOpadiShTA naTTAdayaH sarvajagatprasiddhAH || he says
He describes 50 popular rAgas aunder 15 mELas but attributes all of it to vidyAraNya saying it is SrIvidyAraNyamatam.
gOvinda's own son does not mention vidyAraNya nor even his father's work!
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drshrikaanth
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it is in kannaDa. WOuld be of use to you? Ramakriya may have the English version.arunk wrote:drs - is it possible for you to scan and send me the relevant portion of the reference material on this? (Which book talks about this? Dr. Satyanarayana's)drshrikaanth wrote:introducing the idea of the same swarasthAna becoming 2 different adjacent swaras depending on the context(G1 insted of R2 etc).
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drshrikaanth
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drshrikaanth
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SRJ does quote "Hly Vidyaranya" often. I also remeber seeing it in the tamizh book giving the rAgalakShaNas as described by tuLaja in his work. This book is probably a publication of the MMA. I do not have it to hand to check.venkatpv wrote:i remember Prof. SRJ saying that Ramamatya was the father of the mela concept?? (swaramela kalanidhi??)
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Suji Ram
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My answer was Ramamatya and Bharata for question 1, 2 resp. based on what I knew.
Nice to know the correct answers. I'm learning here without books....
This quiz reminded me of my final biochem exam where the Prof set a 30 % marks question for historical aspects of who discovered what, - the whole class flunked.
Nice to know the correct answers. I'm learning here without books....
This quiz reminded me of my final biochem exam where the Prof set a 30 % marks question for historical aspects of who discovered what, - the whole class flunked.
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drshrikaanth
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drshrikaanth
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- Joined: 26 Mar 2005, 17:01
harikAmbOdhi is said to have been the basic heptatonic scale of ancient tamizh isai. It is called kurinjippaNN as well as sempAlai I suspect kurinji was the name of the melody/rAga while sempAlai was the scale.
This is one significant objetion to the theory that tamzih isai contributed significantly to karNATaka sangita early on. If it did, why did the harikAmbOdhi scale, which was so fundamental to ancient tamizh isai, remain obscure until tyAgarAja came along and gave life to it?
Anyway, here again we run into a parallel of kharaharapriya-rudrapriya between T and MD schools in terms of melodic similarity. ISamanOhari rAga in MD is nearly indistinuguishable from harikAmbOdhi. Have you heard MD's "ananta bAlakRShNa mAmava" in ISamanOhari? (Vijayasiva sings it). The sangatis are almost identical to dinamaNivamSa.
This is one significant objetion to the theory that tamzih isai contributed significantly to karNATaka sangita early on. If it did, why did the harikAmbOdhi scale, which was so fundamental to ancient tamizh isai, remain obscure until tyAgarAja came along and gave life to it?
Anyway, here again we run into a parallel of kharaharapriya-rudrapriya between T and MD schools in terms of melodic similarity. ISamanOhari rAga in MD is nearly indistinuguishable from harikAmbOdhi. Have you heard MD's "ananta bAlakRShNa mAmava" in ISamanOhari? (Vijayasiva sings it). The sangatis are almost identical to dinamaNivamSa.
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arunk
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i am not yet sold on contribution of tamizh isai to CM - there is too much "filling in the blank" type of stuff (and of course there is a lot of jingoistic feel - some of it a fall out of "reverse discrimination".
But even if you take grama system, the sadja grama scale wasnt as dominant as one would presume. There were as many if not more ragas in madyama grama which BTW is like a harikAmbhOji starting from ma. One of my wild hunches is as follows (this may already been proposed): The gramas (and palais) were simply a tuning scheme - sort of like E G B D A F on a guitar. Just like the order of (and thus spacing between) open strings in a guitar have no importance in (although wm isnt melodic) in terms of scales/tunes, the spacing of swaras of the grama itself dont imply a dominant scale?
BTW, doesnt ISamanOhari use N3 (S' N3 S')? The SrI gaNanAtam i learnt uses it in more than place.
Arun
But even if you take grama system, the sadja grama scale wasnt as dominant as one would presume. There were as many if not more ragas in madyama grama which BTW is like a harikAmbhOji starting from ma. One of my wild hunches is as follows (this may already been proposed): The gramas (and palais) were simply a tuning scheme - sort of like E G B D A F on a guitar. Just like the order of (and thus spacing between) open strings in a guitar have no importance in (although wm isnt melodic) in terms of scales/tunes, the spacing of swaras of the grama itself dont imply a dominant scale?
BTW, doesnt ISamanOhari use N3 (S' N3 S')? The SrI gaNanAtam i learnt uses it in more than place.
Arun
Last edited by arunk on 17 Jan 2007, 02:01, edited 1 time in total.
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drshrikaanth
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Yes it does employ N3 sparingly according to SSP.arunk wrote:BTW, doesnt ISamanOhari use N3 (S' N3 S')? The SrI gaNanAtam i learnt uses it in more than place.
pallavi of MD's anantabAlakRShNa
http://www.rogepost.com/n/7867674773
MD's SrIgaNanAtham
http://www.rogepost.com/n/8023308117