So are we supposed to think RTP is the biggest hoax perpetrated on rasikas all along?SrinathK wrote: ...speaking of TRS mama, he was quite forthright about what he thought the old generation of pallavi terrorists did to get to where they were -- he thought they rehearsed for months even...

You know sometimes it feels like it.. When the artiste has not established a sense of viSrAnti ( or inversely a sort of a tempo) in the earlier part of the concert - doing a RTP is not very convincing.. and for that they have to have developed that sense in their music too. Especially those whose voices are only kanTa rasana - the crooners.
So viSrAnti is not just at the aruti - where the pallavi is dissected

After all the mathematics has been practiced and become their second nature - to get that Jeevan at the hair's edge of the kArvai - where can a musician go? They are straight headed to the music of MSS / MMI ! where else? chandObhyah adhi amRtAt sah babhUva - nectar amidst the verses. That is the upanishadic truth one's music must speak ( nijavAkkuladO) - before we even we get to the lyrics and their meaning!SrinathK wrote: So I tell the critics, what more do you want? Much much more kannaku? Then you'll probably say, "Melodically so beautiful. Pity it sometimes devolves into just maths?" -- sometimes that happens,
Then there is the verse "mAtra balam" in taitrIya samhita. mAtra - the time (kArvai or viSrAnti; rest), balam - the effort ( sollu or kriyA;action). mAtra Suddham in rendition. MSS/MMI again. As MMI nonchalantly touches the lower register in Arya vinuta - as speedily as he renders sUrya mUrtE. I should also cite something I ran into - unlikeliest of all places - muruganIn maru peyar azaghu by MLV. Her descendants cannot match her in that especially - the kuzhaivu has that perfection and mAtra Suddham.
Talking of abhangs - they sit at right at the start of evolutionary path of what is now known as Mridangam. The belief is that the Mridangam originally came from Maharashtra to Thanjavur. I think people are rediscovering the Chandas down its memory lane starting from there!. After the crooners ( they are not dhIruDevvaDos) removed all sense of it in the 80s, 90s. Except that the ransacking Maratha army is not there this time

I would take an abhang - even if it is not the original varkari sampradaya - any day than a sankIrNa jampa pallavi by the crooners.
People all over received MS Amma's music in the Chandas of their affinity - be it Vishnu sahasranAmam or Bhaja Govindam, Meera Bhajan or rabIndra sangIt or abhangs or trinity. The nectar or the substance is the same. That is the upanishadic tribute we can best lay at her feet.