Jayachamaraja Odeyar (Mysore Maharajah) - Part II
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As per shaivAgama's kAraNAgama there are five forms of shiva:cmlover wrote:Thanks RC!
I noticed your description has four faces, whereas the wikipedia description is five faced,
http://en.wikipedia.org/wiki/Vamadeva
1. sadyOjAtAmUrti @ West, four faced in white color.
2. vAmadEvamUrti @ North, four facesd in golden color.
3. aGOramUrti @ South, four faced in blue color.
4. tatpuruShamUrti @ East, four faced in golden color.
5. IshAnamUrti @ northeast, Five faced in white color.
As you can see, only IshAnamUrti is endowed with five faces.
Last edited by Raja Chandra on 17 Aug 2006, 23:38, edited 1 time in total.
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Next for discussion- SrI rAjarAjESvari- garuDadhvani, miSrajhampe tALa
Click here to download SrI rAjarAjESvari- garuDadhvani-miSra jhampe- oDeyar.wma
Click here to download SrI rAjarAjESvari- garuDadhvani-miSra jhampe- oDeyar.wma
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mAtu for SrI rAjarAjESvari
rAga- garuDadhvani; miSrajhampe tALa
SrI rAjarAjESvari SrI vAgISvari |
SRngAralahari SrI ramAmanOhari ||
SrIkara sthaLavAsini SritajanapAlini |
SRngagiri bhUSiNi SrI SailavihAriNi SrImati sarasvati sAramati sudati ||
kShIrasAgara mathanOdbhavE kanjadaLa nayanE |
suravara bRnda manOharE padmanibhapAdE |
vIrasamsEvitE EkAntE sOham bhAva pUjitE |
varalakShmi hiraNmaya rUpE hariNi SivavAmAtmikE ||
hiraNyAdi sarvagarbhasthE hara dEhArdhAnga vAsasthE |
tArakarUpE garuDadhvani bhUShitE haridrAkumkumArcitE ||
rAga- garuDadhvani; miSrajhampe tALa
SrI rAjarAjESvari SrI vAgISvari |
SRngAralahari SrI ramAmanOhari ||
SrIkara sthaLavAsini SritajanapAlini |
SRngagiri bhUSiNi SrI SailavihAriNi SrImati sarasvati sAramati sudati ||
kShIrasAgara mathanOdbhavE kanjadaLa nayanE |
suravara bRnda manOharE padmanibhapAdE |
vIrasamsEvitE EkAntE sOham bhAva pUjitE |
varalakShmi hiraNmaya rUpE hariNi SivavAmAtmikE ||
hiraNyAdi sarvagarbhasthE hara dEhArdhAnga vAsasthE |
tArakarUpE garuDadhvani bhUShitE haridrAkumkumArcitE ||
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I have discussed 81 kRtis so far, out of oDeyar's 94. The list is here (thanks to Meena;s meticulous efforts)
Click here to download List of oDeyar kRtis discussed.rtf
Can someone post the list of kRtis NOT discussed yet? It will help Raja Chandra/myself/coolkarn or anyone else to ferret out those compostions for discussion next.
Click here to download List of oDeyar kRtis discussed.rtf
Can someone post the list of kRtis NOT discussed yet? It will help Raja Chandra/myself/coolkarn or anyone else to ferret out those compostions for discussion next.
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Notes on SrI rAjarAjESvari
rAga- garuDadhvani; miSrajhampe tALa
SrI rAjarAjESvari; SrI vAgISvari- The presiding deity of speech;
SRngAralahari- You Who are verily a stream of beauty/comeliness;
SrI rAmamanOhari- delight of rAma's heart.
SrIkara sthaLavAsini- You Who reside in an auspicious place;
SritajanapAlini- Protector of those who seek refuge in You;
SRngagiri bhUSiNi- You Who are the jewel of SRngagiri/SRgEri;
SrISaila vihAriNi- You Who sojourn in SrISaila;
SrImati- Auspicious one; sarasvati; sAramati; sudati- You with even and beautiful teeth;
kShIrasAgara mathanOdbhavE- You Who were born at the time of the churning of the milky ocean; kanjadaLa nayanE- Lotus-eyed One;
suravara bRnda manOharE- You who win the hearts of the mltitudes of dEvas/gods;
padmanibhapAdE- You Whose feet are like the lotus;
vIrasamsEvitE- You Who are served by the brave; EkAntE- The sole One/Absolute One;
sOham bhAva pUjitE- You Who are worshipped with the sOham feeling;
sOham is "sO aham" meaning "That I am" which is the advaita bhAva wherein the paramAtma and jIvAtma are one and the same;
varalakShmi; hiraNmaya rUpE- You with golden form; hariNi;
SivavAmAtmikE- You Who is the left half of ISvara;
hiraNyAdi sarvagarbhasthE- You Who are the soul of everything including brahma(hiraNyagar;
hara dEhArdhAnga vAsasthE- You Who live in half of Siva's body;
tArakarUpE- You Who is the redeemer of everyone(Literally one who takes across); garuDadhvani bhUShitE- You Who are adorned with the rAga garuDadhvani;
haridrA kumkumArcitE- You Who are worshipped with haridrA(turmeric) and kunkuma(vermillion.
rAga- garuDadhvani; miSrajhampe tALa
SrI rAjarAjESvari; SrI vAgISvari- The presiding deity of speech;
SRngAralahari- You Who are verily a stream of beauty/comeliness;
SrI rAmamanOhari- delight of rAma's heart.
SrIkara sthaLavAsini- You Who reside in an auspicious place;
SritajanapAlini- Protector of those who seek refuge in You;
SRngagiri bhUSiNi- You Who are the jewel of SRngagiri/SRgEri;
SrISaila vihAriNi- You Who sojourn in SrISaila;
SrImati- Auspicious one; sarasvati; sAramati; sudati- You with even and beautiful teeth;
kShIrasAgara mathanOdbhavE- You Who were born at the time of the churning of the milky ocean; kanjadaLa nayanE- Lotus-eyed One;
suravara bRnda manOharE- You who win the hearts of the mltitudes of dEvas/gods;
padmanibhapAdE- You Whose feet are like the lotus;
vIrasamsEvitE- You Who are served by the brave; EkAntE- The sole One/Absolute One;
sOham bhAva pUjitE- You Who are worshipped with the sOham feeling;
sOham is "sO aham" meaning "That I am" which is the advaita bhAva wherein the paramAtma and jIvAtma are one and the same;
varalakShmi; hiraNmaya rUpE- You with golden form; hariNi;
SivavAmAtmikE- You Who is the left half of ISvara;
hiraNyAdi sarvagarbhasthE- You Who are the soul of everything including brahma(hiraNyagar;
hara dEhArdhAnga vAsasthE- You Who live in half of Siva's body;
tArakarUpE- You Who is the redeemer of everyone(Literally one who takes across); garuDadhvani bhUShitE- You Who are adorned with the rAga garuDadhvani;
haridrA kumkumArcitE- You Who are worshipped with haridrA(turmeric) and kunkuma(vermillion.
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garuDadhvani is a sampUrNa- auDava upAnga janya of the 29th mELa, dhIra SankarAbharaNa. The scale is
SR2G3M1PD2N3S* | S*D,PG,RS ||
Its scale is essentially the reverse of bilahari. M and N are prominent and are elongated often. In the avarOhaNa, D and G are sung with a jAru from above which helps bring out the rAgabhAva and also makes it easy to sing. The rAga is not particularly easy to sing. It is a lively rAga and evokes hAsyarasa. It sounds like kannaDa in places.The rAga appears to have been brought to light by tyAgarAja thorugh his 2 compositions- "AnandasAgaram" and "tattvameruga taramA".
oDeyar has handled the rAga well with an elaborate kRti and tALa.
And now for some recordings
SR2G3M1PD2N3S* | S*D,PG,RS ||
Its scale is essentially the reverse of bilahari. M and N are prominent and are elongated often. In the avarOhaNa, D and G are sung with a jAru from above which helps bring out the rAgabhAva and also makes it easy to sing. The rAga is not particularly easy to sing. It is a lively rAga and evokes hAsyarasa. It sounds like kannaDa in places.The rAga appears to have been brought to light by tyAgarAja thorugh his 2 compositions- "AnandasAgaram" and "tattvameruga taramA".
oDeyar has handled the rAga well with an elaborate kRti and tALa.
And now for some recordings
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SrIkarasthaLavAsini
I think has a vishEShArtham. 'sthalavAsin' denotes 'sthaladEvatA' or the local deities or the grAmadEvatA. It is customary to have 'durgA' (rAjarAjEshvaari) as the guardin of roadside (sthala) as well as villages. shrIkara of course means her prowess of rendering the place auspicious.
as Shankar has stated, JC appears to have unified durga,lakShmi,sarasvatI!
Thanks RC for the clarification! (Do you have the pictures with the defining shloka for the other forms too? Pl post!
I think has a vishEShArtham. 'sthalavAsin' denotes 'sthaladEvatA' or the local deities or the grAmadEvatA. It is customary to have 'durgA' (rAjarAjEshvaari) as the guardin of roadside (sthala) as well as villages. shrIkara of course means her prowess of rendering the place auspicious.
as Shankar has stated, JC appears to have unified durga,lakShmi,sarasvatI!
Thanks RC for the clarification! (Do you have the pictures with the defining shloka for the other forms too? Pl post!
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Here is a lovely kriti in Bilahai of JC
http://rapidshare.de/files/29817198/Iravsejarajar.mp3
The Bilahari comes out nicely out of the garuDadhvani.
What is in a language after all:)
http://rapidshare.de/files/29817198/Iravsejarajar.mp3
The Bilahari comes out nicely out of the garuDadhvani.
What is in a language after all:)
http://quickdump.com/files/1761293562.html
trs-vvs-kmani-Tattvameruga-Garudadhwani.mp3
http://quickdump.com/files/1239022609.html
lalgudi-EMI NERAMU-GARUDADHWANI-ADI-GARBHAPURIVASA
mysore nagraj-edited and deleted
http://quickdump.com/files/1857423197.html
tkr--ANANDASAGARA-GARUDADWANI
and the piece de resistance
http://quickdump.com/files/709615730.html
tkr-msg-upendran-TATVAMERUGA.mp3
trs-vvs-kmani-Tattvameruga-Garudadhwani.mp3
http://quickdump.com/files/1239022609.html
lalgudi-EMI NERAMU-GARUDADHWANI-ADI-GARBHAPURIVASA
mysore nagraj-edited and deleted
http://quickdump.com/files/1857423197.html
tkr--ANANDASAGARA-GARUDADWANI
and the piece de resistance
http://quickdump.com/files/709615730.html
tkr-msg-upendran-TATVAMERUGA.mp3
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TKR's "tattvameruga" is very nice. It clearly brings out the "Western lilt" to this rAga. IMO, oDeyar has explored this rAga and taken it further than has. Also, inspite of his western music leanings, this kRti of oDeyar's is very karNATaka sangIta. Also, "tattvameruga" is more western than AnandasAgaram
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Next up- bhaja gOvindam in bhUpALa pancama, Adi tALa.
Click here to download bhaja gOvindam- bhUpAlapancama- Adi- oDeyar.wma
Very interesting and new rAga! ANd very interesting layout of tALa and sAhitya.
Click here to download bhaja gOvindam- bhUpAlapancama- Adi- oDeyar.wma
Very interesting and new rAga! ANd very interesting layout of tALa and sAhitya.
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mAtu for bhaja gOvindam
rAga- bhUpALa pancama; Adi tALa
;,bhajagOvindam bhUmipAlakam |
;,bhajaka manOratha pUrakam ||
;,bhujagaSAyinam bRndAvana vAsinam |
;,bhUpAla pancama prErakam ||
;,kuvalaya pIDAntakam Saurim vasudEva sutam ||1||
;,kucEla bhakta sEvitam lOka vandita caraNayugaLam ||2||
,kauntEya sArathim gItA brahma bOdhakam mukundam kamalalOcanam ||3||
kAmAdi bhanjanam SrI vidyA nilayam rAdhAramaNam kalidOShaharaNam ||4||
rAga- bhUpALa pancama; Adi tALa
;,bhajagOvindam bhUmipAlakam |
;,bhajaka manOratha pUrakam ||
;,bhujagaSAyinam bRndAvana vAsinam |
;,bhUpAla pancama prErakam ||
;,kuvalaya pIDAntakam Saurim vasudEva sutam ||1||
;,kucEla bhakta sEvitam lOka vandita caraNayugaLam ||2||
,kauntEya sArathim gItA brahma bOdhakam mukundam kamalalOcanam ||3||
kAmAdi bhanjanam SrI vidyA nilayam rAdhAramaNam kalidOShaharaNam ||4||
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Part 1 of Notes on bhaja gOvindam
rAga- bhUpALa pancama; Adi tALa
bhaja gOvindam- sing praise of gOvinda;
bhUmi pAlakam- the protector of this world;
bhajaka manOratha pUrakam- Him Who fulfills the wishes of his devotees.
bhujagaSAyinam- Him reclining on a serpent;
bRndAvana vAsinam- Resident of bRndAvava;
bhUpAla pancama prErakam- Inspirer of the rAga bhUpALa pancama.
kuvalaya pIDA antakam- Him Who put an end to the woes of the world;
This refers to his daSAvatAras;Quoting the bhagavadgItA
yadA yadAhi dharmasya glAnirbhavati bhArataH
abyutthAnam adharmasya tadAtmAnam sRjAmyaham ||
paritrANAya sAdhUnAM vinASAyaca duShkRtAm |
dharma samsthApanArthAya sambhavAmi yugE yugE ||
Alternatively, kuvalaya can be split as ku+valaya meaning the "wicked/bad lot". This too leads to the same meaning. On a more personal level, it can refer to the difficulties or travails arising from wicked friends/bad company.
rAga- bhUpALa pancama; Adi tALa
bhaja gOvindam- sing praise of gOvinda;
bhUmi pAlakam- the protector of this world;
bhajaka manOratha pUrakam- Him Who fulfills the wishes of his devotees.
bhujagaSAyinam- Him reclining on a serpent;
bRndAvana vAsinam- Resident of bRndAvava;
bhUpAla pancama prErakam- Inspirer of the rAga bhUpALa pancama.
kuvalaya pIDA antakam- Him Who put an end to the woes of the world;
This refers to his daSAvatAras;Quoting the bhagavadgItA
yadA yadAhi dharmasya glAnirbhavati bhArataH
abyutthAnam adharmasya tadAtmAnam sRjAmyaham ||
paritrANAya sAdhUnAM vinASAyaca duShkRtAm |
dharma samsthApanArthAya sambhavAmi yugE yugE ||
Alternatively, kuvalaya can be split as ku+valaya meaning the "wicked/bad lot". This too leads to the same meaning. On a more personal level, it can refer to the difficulties or travails arising from wicked friends/bad company.
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Part 2 of Notes on bhaja gOvindam
rAga- bhUpALa pancama; Adi tALa
Saurim; vasudEva sutam- Son of vasudEva.
kucEla bhakta sEvitam- Him served by His devotee kucEla;
lOka vandita caraNayugaLam- Him with the feet worshipped by the whole world.
kauntEya sArathim- charioteer of arjuna, the son of kuntI;
gItA brahma bOdhakam- Him Who taught the bhagavad gItA;
mukundam; kamalalOcanam- the lotus-eyed One.
kAmAdi bhanjanam- Destroyer of kAma and other weaknesses;
The ari ShaDvarga or the 6 enemies within. Namely, kAma, krOdha, lObha, mOha, mada & mAtsarya.
SrI vidyA nilayam- Him Who is the abode of SrIvidyA/Who abides in SrIvidyA;
rAdhAramaNam- the lover of rAdhA;
kalidOShaharaNam- Him Who dispels all sins/sins of kali yuga.
rAga- bhUpALa pancama; Adi tALa
Saurim; vasudEva sutam- Son of vasudEva.
kucEla bhakta sEvitam- Him served by His devotee kucEla;
lOka vandita caraNayugaLam- Him with the feet worshipped by the whole world.
kauntEya sArathim- charioteer of arjuna, the son of kuntI;
gItA brahma bOdhakam- Him Who taught the bhagavad gItA;
mukundam; kamalalOcanam- the lotus-eyed One.
kAmAdi bhanjanam- Destroyer of kAma and other weaknesses;
The ari ShaDvarga or the 6 enemies within. Namely, kAma, krOdha, lObha, mOha, mada & mAtsarya.
SrI vidyA nilayam- Him Who is the abode of SrIvidyA/Who abides in SrIvidyA;
rAdhAramaNam- the lover of rAdhA;
kalidOShaharaNam- Him Who dispels all sins/sins of kali yuga.
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I think 'kuvlayApiDAMtakam' here used as anvartha nAma for Krishna refering to the episode of killing of the elephant called kuvalayApIDa in Mathura, when he goes to Mathura from Brindavana.drshrikaanth wrote:Part 1 of Notes on bhaja gOvindam
rAga- bhUpALa pancama; Adi tALa
kuvalaya pIDA antakam- Him Who put an end to the woes of the world;
This refers to his daSAvatAras;Quoting the bhagavadgItA
yadA yadAhi dharmasya glAnirbhavati bhArataH
abyutthAnam adharmasya tadAtmAnam sRjAmyaham ||
paritrANAya sAdhUnAM vinASAyaca duShkRtAm |
dharma samsthApanArthAya sambhavAmi yugE yugE ||
Alternatively, kuvalaya can be split as ku+valaya meaning the "wicked/bad lot". This too leads to the same meaning. On a more personal level, it can refer to the difficulties or travails arising from wicked friends/bad company.
-Ramakriya
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Sri Krishna and his brother Balarama, had to pass through many a peril when they were brought to Mathura, the capital of King Kamsa to be slain. One such was the royal elephant KuvalayaÂÂÂÂpeeda which was driven furiously on them. On that occasion, it is said that Krishna dances a wonderful dance when he pulled out the tusks of the maddened beast and struck it dead.
I think kuvalaya pIdAMtakaM in the sahitya is to this episode !
I think kuvalaya pIdAMtakaM in the sahitya is to this episode !
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Raja Chandra & ramakriya.
your points ae taken. As I stated earlier, some of the phrases offer themselves to many explanations. This indeed is the beauty of sanskrit and oDeyar's handling of it.
My point was only about the hrasva vs dIrgha akAra in here. The interpretation I have given will hold good whether the akAra is hrasva(laghu) or dIrgha(guru). ApIDa also means "hurting/causing pain". So kuvalayapIDA as well as kuvalayApIDa will both give rise to the meaning that I have given. No doubt oDeyar also had the elephant episode in mind as the kRti deals with kRShNa and many of his daring exploits.
your points ae taken. As I stated earlier, some of the phrases offer themselves to many explanations. This indeed is the beauty of sanskrit and oDeyar's handling of it.
My point was only about the hrasva vs dIrgha akAra in here. The interpretation I have given will hold good whether the akAra is hrasva(laghu) or dIrgha(guru). ApIDa also means "hurting/causing pain". So kuvalayapIDA as well as kuvalayApIDa will both give rise to the meaning that I have given. No doubt oDeyar also had the elephant episode in mind as the kRti deals with kRShNa and many of his daring exploits.
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bhUpALapancama is a upAnga janya of the 39th mELa- dhAli varALi or jhAla varALi.
It is a vakra rAga. niSHAda is absent. Its scale is
SG1R1GM2PD1S* | S*PDMGRS ||
This is another rAga brought to light by oDeyar. Without his kRti, it would have been a mere scale in treatises. Several variant scales are mentioned for this rAga in R.R.Keshavamurthy's book. Although it can be placed under any of the first 3 mELas of the 7th (RShi) cakra, tradition places it under the 39th.
The rAga has an overwhelming stamp of SOka rasa. There is a hint of adbhuta when one jumps from dhaivata to ShaDja and back to the pancama below.
It is a vakra rAga. niSHAda is absent. Its scale is
SG1R1GM2PD1S* | S*PDMGRS ||
This is another rAga brought to light by oDeyar. Without his kRti, it would have been a mere scale in treatises. Several variant scales are mentioned for this rAga in R.R.Keshavamurthy's book. Although it can be placed under any of the first 3 mELas of the 7th (RShi) cakra, tradition places it under the 39th.
The rAga has an overwhelming stamp of SOka rasa. There is a hint of adbhuta when one jumps from dhaivata to ShaDja and back to the pancama below.
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As I mentioned intially, the layout of sAhitya vis-a-vis tALa is noteworthy in the kRti. The kRti starts as dESAdi tALa. The successive caraNas however start earlier on the tALa. The last caraNa starts on the sama and merges with the pallavi. oDeyar has done similarly in some other kRtis like "kamalAmbikE mAmava sadA" in nATa.
oDeyar humbly states that the rAga is inspired by the protagonist of the song- kRShNa. he does not claim the well-deserved glory himself.
oDeyar humbly states that the rAga is inspired by the protagonist of the song- kRShNa. he does not claim the well-deserved glory himself.
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Note the line in the kRti. bhUpAlapancama prErakam.cmlover wrote:I didn't really get it! Could you expnad the subtle point!oDeyar humbly states that the rAga is inspired by the protagonist of the song- kRShNa
Thanks lakshman. is that a lakShaNagIte from sangraha cUDAmaNi and the tALa too(apart from the composer

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RC
Also 'bhUpAla pancama' means the fifth king who is (counting backwards)
(Mummudi) Krishnaraja Wodeyar III
Anything special about him?
Are the oDeyars yAdavAs?
The above quote suggests that he is indirectly complimenting his ancestor.The dynasty was established by Vijaya, who by some accounts came to Mysore from Dwaraka. Vijaya took on the name Yaduraya and ruled Mysore, then a small town, from 1399 to 1423
Also 'bhUpAla pancama' means the fifth king who is (counting backwards)
(Mummudi) Krishnaraja Wodeyar III
Anything special about him?
Are the oDeyars yAdavAs?
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Now posting SrIvidyE pAhimAm in lalita pancama
Click here to download SrIvidyE pAhi- lalitapancama- oDeyar.wma
The audio quality is not great, but a kRti for discussion nonetheless.
Click here to download SrIvidyE pAhi- lalitapancama- oDeyar.wma
The audio quality is not great, but a kRti for discussion nonetheless.
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mAtu of ||SrIvidyE pAhi mudam dEhi||
rAga: lalitapancama ; AditALa
SrI vidyE pAhi mudam dEhi |
SrI rAjarAjESvari bhuvanESvari ||P||
ravicandrAdinuta caraNayugaLE |
avidyA mUlaharaNaSIlE bAlE ||
avibhakta bhaktapAlanAsaktE suguNabharitE lalitE ||AP||
nAmarUpAtItE SrIkAntE |
nAgalinga kuNDalISahitE |
nAmapArAyaNa suprItE |
nagarAjasutE nArada sannutE ||
kAmakalAsvarUpayutE sAgara taranga gambhIra dhvaniyutE |
kAmAkShItyAdi nAmAnkitE lalitapancama rAga tOShitE ||
rAga: lalitapancama ; AditALa
SrI vidyE pAhi mudam dEhi |
SrI rAjarAjESvari bhuvanESvari ||P||
ravicandrAdinuta caraNayugaLE |
avidyA mUlaharaNaSIlE bAlE ||
avibhakta bhaktapAlanAsaktE suguNabharitE lalitE ||AP||
nAmarUpAtItE SrIkAntE |
nAgalinga kuNDalISahitE |
nAmapArAyaNa suprItE |
nagarAjasutE nArada sannutE ||
kAmakalAsvarUpayutE sAgara taranga gambhIra dhvaniyutE |
kAmAkShItyAdi nAmAnkitE lalitapancama rAga tOShitE ||
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DRS,
Hope this list is accurate.
84. ||gaM gaNapatE sadA namastE || rAga: nAgasvarAvaLi. tALa: KaMDatripuTa.
85. ||bhajarE rE mAnasa|| rAga: bhAnucaMdrikE. tALa: rUpaka.
86. ||shrI paMcamAtaMgavadana|| rAga: supradIpa. tALA: saMkIrNa tripuTa.
87. ||shrI cAmuMDEshvari|| rAga: ShaDvidhamArgiNi. tALa: Adi.
88. ||shrI cAmuMDEshvariM|| rAga: madhyamAvati. tALA: Adi.
89. ||pAhimAM shrI|| rAga: jayasaMvardhani. tALa: KaMDatripuTa.
90. ||vaMdE jagadaMbikE|| rAga: vasaMtabhairavi. tALa: KaMDaJaMpe.
91. ||paripAhimaM|| rAga: ShaNmuKapriya. tALA: mishraJaMpe.
92. ||paripAhimaM|| rAga: shuddhadhanyAsi. tALa: mishraJaMpe.
93. ||suvarNAMgi rAjamAtaMgi|| rAga: suvarNAMgi. tALa: mishraJaMpe.
Correct me if the numbering is wrong OR find the 94Th !!
Hope this list is accurate.
84. ||gaM gaNapatE sadA namastE || rAga: nAgasvarAvaLi. tALa: KaMDatripuTa.
85. ||bhajarE rE mAnasa|| rAga: bhAnucaMdrikE. tALa: rUpaka.
86. ||shrI paMcamAtaMgavadana|| rAga: supradIpa. tALA: saMkIrNa tripuTa.
87. ||shrI cAmuMDEshvari|| rAga: ShaDvidhamArgiNi. tALa: Adi.
88. ||shrI cAmuMDEshvariM|| rAga: madhyamAvati. tALA: Adi.
89. ||pAhimAM shrI|| rAga: jayasaMvardhani. tALa: KaMDatripuTa.
90. ||vaMdE jagadaMbikE|| rAga: vasaMtabhairavi. tALa: KaMDaJaMpe.
91. ||paripAhimaM|| rAga: ShaNmuKapriya. tALA: mishraJaMpe.
92. ||paripAhimaM|| rAga: shuddhadhanyAsi. tALa: mishraJaMpe.
93. ||suvarNAMgi rAjamAtaMgi|| rAga: suvarNAMgi. tALa: mishraJaMpe.
Correct me if the numbering is wrong OR find the 94Th !!
Last edited by Raja Chandra on 20 Aug 2006, 21:43, edited 1 time in total.
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Part 1 of Notes on ||SrIvidyE pAhi mudam dEhi||
rAga: lalitapancama ; AditALa
SrIvidyE; pAhi- protect; mudam dEhi- give me bliss/happiness;
SrI rAjarAjESvari; bhuvanESvari.
ravi candrAdi nuta caraNayugaLE- You with feet praised by the sun and moon;
avidyA mUla haraNaSIlE- You Who are able to uproot ignorance;
bAlE- You Who are ever young (nityaShODaSI);
bAlA (sahasranAma, 965)
avibhakta bhakta pAlana AsaktE- You Who are keen on protecting devotees that are united with you(a part of you, advaita);
suguNabharitE- You Who are filled with the best attributes and qualities; lalitE.
nAma rUpa atItE- You Who are beyond the barriers of name and form;
SrIkAntE- You Who are attractive and appealing/ You Who attract SrI tattva/
kAntA (sahasranAma, 329);kAnta ( triSati, 154);
rAga: lalitapancama ; AditALa
SrIvidyE; pAhi- protect; mudam dEhi- give me bliss/happiness;
SrI rAjarAjESvari; bhuvanESvari.
ravi candrAdi nuta caraNayugaLE- You with feet praised by the sun and moon;
avidyA mUla haraNaSIlE- You Who are able to uproot ignorance;
bAlE- You Who are ever young (nityaShODaSI);
bAlA (sahasranAma, 965)
avibhakta bhakta pAlana AsaktE- You Who are keen on protecting devotees that are united with you(a part of you, advaita);
suguNabharitE- You Who are filled with the best attributes and qualities; lalitE.
nAma rUpa atItE- You Who are beyond the barriers of name and form;
SrIkAntE- You Who are attractive and appealing/ You Who attract SrI tattva/
kAntA (sahasranAma, 329);kAnta ( triSati, 154);
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Part 2 of Notes on ||SrIvidyE pAhi mudam dEhi||
rAga: lalitapancama ; AditALa
nAgalinga kuNDalISahitE
nAgalinga is oDeyar's guru in SrIvidyA. And that guru is kuNDalISa meaning the master of the kuNDalini vidye/yOga. And she is ever benevolent toward him(hitE).
nAmapArAyaNa suprItE- You Who are pleased by the repetion and chanting of your countless names;
nagarAjasutE- Daughter of the kimg of mountains; nArada sannutE- You Whose praise is sung by sage nArada;
kAmakalAsvarUpayutE- You Who also have the form of the expresson of desire;
kAmakalArUpA (sahasranAma 322)
tasya kAMESvarAkhyasya kAmESvaryASca pArvati
kalAkhyA savilAsA ca khyAtA kAmakalEti sA || (tripurA siddhAnta)
At the very heart of the bindu or centre of the SrIyantra is that which caused it to emanate. This is kAmakalA, consisting of the three bindus or potentials. One is red, one is white, and one is mixed. The red bindu is ova, the white bindu semen, and the mixed bindu the union of Siva-Sakti, the individual as potential SrIcakra.
sAgara taranga gambhIra dhvaniyutE- You with the sonourous/deep voice like that of the waves in the ocean;
kAmAkShI ityAdi nAma ankitE- You Who have the names of kAmAkShi etc;
lalitapancama rAga tOShitE- You WHo is pleased by the lalitapancama rAga.
rAga: lalitapancama ; AditALa
nAgalinga kuNDalISahitE
nAgalinga is oDeyar's guru in SrIvidyA. And that guru is kuNDalISa meaning the master of the kuNDalini vidye/yOga. And she is ever benevolent toward him(hitE).
nAmapArAyaNa suprItE- You Who are pleased by the repetion and chanting of your countless names;
nagarAjasutE- Daughter of the kimg of mountains; nArada sannutE- You Whose praise is sung by sage nArada;
kAmakalAsvarUpayutE- You Who also have the form of the expresson of desire;
kAmakalArUpA (sahasranAma 322)
tasya kAMESvarAkhyasya kAmESvaryASca pArvati
kalAkhyA savilAsA ca khyAtA kAmakalEti sA || (tripurA siddhAnta)
At the very heart of the bindu or centre of the SrIyantra is that which caused it to emanate. This is kAmakalA, consisting of the three bindus or potentials. One is red, one is white, and one is mixed. The red bindu is ova, the white bindu semen, and the mixed bindu the union of Siva-Sakti, the individual as potential SrIcakra.
sAgara taranga gambhIra dhvaniyutE- You with the sonourous/deep voice like that of the waves in the ocean;
kAmAkShI ityAdi nAma ankitE- You Who have the names of kAmAkShi etc;
lalitapancama rAga tOShitE- You WHo is pleased by the lalitapancama rAga.
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Raja Chandra
I know there have been some differences in the number of kRtis that people have come up with. And the mArgahindOLa kRti is in the list too (only in name according to Sukanya Prabhakar). But since then it has been unearthed. So if you have the recording, lets discuss it. Now to find out which is the extra one. BTW I sent you an email.
I know there have been some differences in the number of kRtis that people have come up with. And the mArgahindOLa kRti is in the list too (only in name according to Sukanya Prabhakar). But since then it has been unearthed. So if you have the recording, lets discuss it. Now to find out which is the extra one. BTW I sent you an email.