Ranganayaki wrote: ↑12 Sep 2018, 10:31
TMK opened with a beautiful Vrittam on the Supreme One:
"Om Tatsat. Shri Narayana Tu. Purushottama Guru Tu. Siddha Buddhi Tu. Skanda -Vinayaka Savitaapaavaka Tu. Bramha Mazda Tu. ...-Shakti Tu. Eeshu Tu. Eeshupita Tu. Ramakrishna Tu. Raheem-TaoTu. Rudra-Vishnu Tu. Vishnu Purana Krishna Tu. ... Akaala Nirbhaya Aatma Linga Tu.. Om Tatsat!! "
He segued into the kriti with a few "baaro" added at the end of the Vrittam.. Rk Shriramkumar and Arun Prakash were delightful musical extensions of TMK's sensitive voice, also in the slow kalpanaswarams which I almost didn't notice for what they were, it was just music

.
This was simple and fundamental truth (with a capital T) just simplicity and beauty... Primed by the message of Oneness with all the various words for the Absolute, I had an instantly spiritual response with the mention of Ramakrishna, almost as though I was in deep meditation myself, it had never happened before! I don't have words for it, "transported" is not quite it. I was very much present, but enveloped by the music, my mind was - secluded!! Then the song ended, and the doors opened with a bang it seemed, and all the late-comers who could not enter during the first piece charged in like rhinos to my mind, and my mood was destroyed.
The Kharaharapriya was very nice, not much to say about it, except that I couldn't help thinking what a great team they were. There were moments of silence, the kind TMK seems to quietly enjoy in the middle of his music and his team know just what to do.. Just play a note, or be quiet, and play nothing... KAP plays a soft basic beat and knows the value and power of mridangam silence in a concert, such a relief after years of mostly continuously noisy mridangists! Neraval at " Sakala Mahitendra Neelamani Nibha Shareera Paahi Saketa Naayaka." The neraval segued into swaras, elaborating around the upper rishabha, with a very quick koraippu and the violinist taking the lead for sarvalaghus, seamlessly followed by TMK's with the mridangam alternating between fine and strong sound. The piece ended with a short solo by the mridangist with a simple korvai ending without too much fanfare.
Shankarabharanam Taanam.. I was aware this time not to be surprised by the absence of an alapana and not to expect a Pallavi or anything in Shankarabharanam following it. And when you don't have those expectations, it is very easy to adjust when the kutcheri does not follow the usual predictable lines, but presents so much other beauty to experience.
The Taanam came to a rather simple end and I was reminded of some other inspired Taanam endings, which this one didn't have, but it was all right. He asked the audience to show how many of us knew Malayalam, and some people raised hands, and he says to laughter,"Ok, first thing you do is to excuse my Malayalam, and secondly you can tell your neighbor what the next song is about.." The beautiful song Kanivolum Kamaneeya Hridayam followed (in Shankarabharanam), and I had to google it to know the exact pallavi line. But it was clear that it was a song on Sri Jesus Christ. To be frank, the change was welcome, and jarred nobody's ears in the audience. He mentioned its credits as a film song.
I switched off for a moment feeling a little bored by the choice of "Vinatasuta Vahana," and didn't bother to follow the lyrics and meanings on an app as I usually do.. It turned out to be a mistake, as I found out later, talking to our friend Musikapriya after the concert. He explained how Thyagaraja himself asks if there can be sukha in pleasant words (sammata vaakkulu) without the flame of differences in "modes of worship"/opinion being extinguished. I realized that it was not a random filler but a well-chosen song to assuage the hurt we all felt by the negative circumstances surrounding the concert, and to question the hatred brought on by differences. Thyagaraja recommends the company of the pure-hearted (sat-sangati) who make no matter of any difference and who instead offer the comfort (saukhyamu) of Oneness, rather than the flames of difference (meaning here adapted from Sri VGV's work). I missed that moment in the concert, and a mind more open would have helped me enjoy it more.

I'm glad he chose to sing it.
The ragamalika alapana was fantastic, with the alternate segueing from raga back to raga getting progressively shorter and more seamless. A true joy, without the intellect seeming to intervene in a moment of musical meditation. The meditative mood was set with the Varali seeming to come from the depth of his heart. He remained in the lower reaches of the primary octave, without exploring the uttarangam , but the exploration took him lower into the mandara sthayee, to the lower P, then lower around the M, back up to the P, all very normal, but then he went lower and lower exploring each swara, all the way to the S and the atimandara N, staying there for a moment before gently returning up the lower octave to finish and hand it to RKSK who continued the meditation, also remaining in the lower octave. It was not just the audience who was touched, but Sri KAP and RKSK also appeared to be very moved. My heart filled up and I can only count on you all knowing the feeling that is not something to describe.
There was a ten-second hint of Brindavana Saranga before "Soundararajam Ashraye," beautifully done. This was followed by a short Tani. There were moments of laughter and appreciation during this, but the reason escaped me.
It was a little difficult for me to catch all the words of the Vrittam that began in Lathangi, but there is another version of it in different ragas at
https://soundcloud.com/rajesh-garga/mud ... n-virutham .
Mudiatha tuyaril Naan moozhgikkidakkindren
Moorkam soozhnthida marugith Thavikkindren
Vidiyatha irul pothil vegu dooram kadanthu virainthu vanthu vanthu
ILamai valuvodu padiyeri padiyeri padam thoynthavan
Padum Paadu paarka Parvai thiruppu nee
Madiyeru mugameru malarpola vaadidum manamerumarul Neekku
Maathorubaagane.
He later announced that the Vrittam was a composition of PerumaaL Murugan.
The heartbreaking Porambokku Paadal was sung at someone's request.
It was a wonderful concert, truly a concerted effort of like-minded individuals there, from the family who took the initiative to organize it, to the artists, to the audience who supported it by showing up, each and every member..
Clearly, TMK who spoke to give thanks was touched, and he acknowledged the sudden change in significance that the concert took and said that it was not so much that it was a TMK concert that it needed to happen, but because a democracy is the only humanly made structure gives us the ability to share empathy and transcend differences. He said that as a democratic idea, this concert was extremely important.
About art, he made the point that we say that art transcends, going beyond religion, gender, but in fact art doesn't really "go" anywhere of its own accord. So if art really should create dialog and open or cross boundaries then human beings need to make the effort to make it happen. Artists and all who share art have to make the effort to make the conversation possible, regardless of the boundaries of religion, or gender.
The wonderful thing that came out of all the noise, he said, was that we all came together to do something. As you know, I agree heartily. He concluded, after thanking the people crucial to his tour, by saying, "Thank you very much, DC, you made it very special." It really was moving.