M.D. Ramanathan (MDR)
-
- Posts: 1317
- Joined: 30 Jun 2006, 03:08
http://www.hinduonnet.com/2004/08/15/st ... 322200.htm
And with his 'abhinaya' on stage, an MDR kutcheri itself was like a kathakali performance, a friend of mine told me once!The vilambita kaala gaanam during Kathakali dance performances influenced his delivery of Carnatic songs, he once acknowledged.
-
- Posts: 3326
- Joined: 21 May 2005, 13:57
another lovely comp. of sree mdr's -hariyum haranum - aThANA.
http://www.youtube.com/watch?v=Sa8TjGEpxPs
and my fav. sAgara Sayana - bAgeSrI,
http://www.youtube.com/watch?v=xYnpvdDYcrs
http://www.youtube.com/watch?v=Sa8TjGEpxPs
and my fav. sAgara Sayana - bAgeSrI,
http://www.youtube.com/watch?v=xYnpvdDYcrs
Last edited by meena on 07 May 2008, 01:42, edited 1 time in total.
-
- Posts: 314
- Joined: 20 Mar 2006, 12:56
A beautiful Reethigoula and a composition of Mysore Vasudevachariar.
http://rapidshare.com/files/19135098/02 ... igowla.mp3
http://rapidshare.com/files/19135098/02 ... igowla.mp3
-
- Posts: 10956
- Joined: 03 Feb 2010, 00:01
Thanks Meena. Prince Ravi Varma has an excellent voice. His finesse works very well on the bAgeSrI piece, it was quite soulful but not so much with the aThANA where the usual aThANA punch is missing ( sounded more like kanada to me when he sings in that melismatic manner at the end of pallavi and anupallavi )
-
- Posts: 3424
- Joined: 07 Feb 2010, 21:41
i thought it was quite legit aTANA throughout. It was presented with a different rasa than the more common vIra rasa. aTANA is indeed allied with kAnaDa and i think has some phrases common with characteristic phrases of kAnaDA (m-d combination), and perhaps the similarity becomes accentuated in a relaxed rendering of aTANA.
Arun
Arun
Last edited by arunk on 03 Mar 2007, 21:13, edited 1 time in total.
-
- Posts: 10956
- Joined: 03 Feb 2010, 00:01
-
- Posts: 3424
- Joined: 07 Feb 2010, 21:41
.
I heard it again (actually i love this composition and the prince has done a wonderful job - great voice, excellent nidAnam). I dont know the precise swaras in the phrasing at the finish of the pallavi part, but i think the anuswaras employed in gamakas there cannot really occur in kAnaDa (dha has shades of kakali - which is of course allowed and quite common in aTANA but i think never in kAnaDA). He does after this end with d/r'....s'.... - but that is not unique to kanada alone - a very common ending. The anupallavi is also similar although i think phrasing is slightly different - to my ears there is a definite shade of kakali in the dha, which cannot be kAnaDA.
My 2 cents - people can of course correct any mistakes in my interpretation.
Arun
I heard it again (actually i love this composition and the prince has done a wonderful job - great voice, excellent nidAnam). I dont know the precise swaras in the phrasing at the finish of the pallavi part, but i think the anuswaras employed in gamakas there cannot really occur in kAnaDa (dha has shades of kakali - which is of course allowed and quite common in aTANA but i think never in kAnaDA). He does after this end with d/r'....s'.... - but that is not unique to kanada alone - a very common ending. The anupallavi is also similar although i think phrasing is slightly different - to my ears there is a definite shade of kakali in the dha, which cannot be kAnaDA.
My 2 cents - people can of course correct any mistakes in my interpretation.
Arun
Last edited by arunk on 04 Mar 2007, 00:32, edited 1 time in total.
-
- Posts: 126
- Joined: 12 Dec 2006, 22:42
-
- Posts: 89
- Joined: 23 Oct 2006, 18:16
i heard one more charanam of "hariyum haranum" atana - recently, may be you all know !
Venu ghAna lolan hari veenA pathiyAm haran
vedangalai meettan hari vedha roopaney haran
Anavangalai kalaivAn hari thAnuvAga iruppAn haran
Veenaha pEsiyadellam varadadAsan sol thappAdu ... hariyum (this is what i cud understand)
Venu ghAna lolan hari veenA pathiyAm haran
vedangalai meettan hari vedha roopaney haran
Anavangalai kalaivAn hari thAnuvAga iruppAn haran
Veenaha pEsiyadellam varadadAsan sol thappAdu ... hariyum (this is what i cud understand)
-
- Posts: 1317
- Joined: 30 Jun 2006, 03:08
The full lyrics here: http://mdramanathan.com/compositions.htm
-
- Posts: 3326
- Joined: 21 May 2005, 13:57
srinivasasarma
here is the 'corrected version':
hariyum haranum. rAgam: aThANA. tAlam: Adi.
P: hariyum haranum onrE enru ariyAdarum uLarO
sari pArttu SolvArE sAdhu janangaL sanmadhi idE
A: parivuDan padinAngu lOkangaLai pAlittaruLvAn hari
paSu pASa vimOchanan haran paragatiyai aruLvAnE
C1:pannaga Sayanan hari pannaga bhUshaNan haran (sau)
bhAgyalakshmi piriyAda hari pAdi umai bhAgan haran
pANDavanukku sArathi hari pASupadam koDuttAn haran
vENDinAl aruLvAr iruvarum varada dAsan Sol taTTAdu
C2: vEnu gAna lOlan hari vINA pANiyAm haran
vEdanaigaLai tIrpAn hari veda rUpanE haran
ANavangaLai kaLaivAn hari sAdhuvAga iruppAn haran
vINAga peccu idellAm varada dAsan Sol taTTAdu
here is the 'corrected version':
hariyum haranum. rAgam: aThANA. tAlam: Adi.
P: hariyum haranum onrE enru ariyAdarum uLarO
sari pArttu SolvArE sAdhu janangaL sanmadhi idE
A: parivuDan padinAngu lOkangaLai pAlittaruLvAn hari
paSu pASa vimOchanan haran paragatiyai aruLvAnE
C1:pannaga Sayanan hari pannaga bhUshaNan haran (sau)
bhAgyalakshmi piriyAda hari pAdi umai bhAgan haran
pANDavanukku sArathi hari pASupadam koDuttAn haran
vENDinAl aruLvAr iruvarum varada dAsan Sol taTTAdu
C2: vEnu gAna lOlan hari vINA pANiyAm haran
vEdanaigaLai tIrpAn hari veda rUpanE haran
ANavangaLai kaLaivAn hari sAdhuvAga iruppAn haran
vINAga peccu idellAm varada dAsan Sol taTTAdu
-
- Posts: 3326
- Joined: 21 May 2005, 13:57
Thats the beauty of sree mdr and the excitement i get when i listen to his music . Its his innovationSometimes in the end, he adds "oru sillar OLarE"!!!smile
Always a surprise. Its that aha moment!
venkat , another 'die-hard fan' of sree mdr's - has summarized sree mdr music ( PL. note its just his opinion):
The divine music of M D Ramanathan
These are jottings (and quite possibly over-eulogized at that) of a fan of the great M D Ramanathan. As far as possible, the examples should elucidate the point being made. Please understand that many of the opinions are those of the author. However, the examples are all authentic. Only what we infer from them differs from person to person.
Innovation: Undoubtedly innovation and creativity stand out in MDR's music. They keep surfacing and you have no choice but to admire them. You may dislike his voice, the tempo or the lack of a fixed pattern, but the innovation – yes, it is there for all to see; no doubt about it. I'll keep coming back to this in each aspect of his music. Each time you listen to the same song (in different concerts) you can find differences. Even in songs like endarO. Sometimes, the style itself changes as in the various instances of nATTai.
However, let me point out a few things here that won't fall in the other categories. In one concert, the audience applauds after the supposed end of the song (endarO). Then, while still keeping count of the tALam, he continues with niraval and svaram! Or take the case of bAlagOpAla where he sang some kalpana svaram, then went back to niraval and followed it up with svaram.
Understanding of sAhityam: The innovation does not stop with the music alone. It enters the realm of sAhityam and when MDR does that, you know what the song is meant to be. You may complain that the words are not clear, but if you know the words of the song, learn from him their splitting.
In a rendering of kAmAkshI, he splits the words correctly to sing
nA cintala vEvEga dIrchAmmAyipuDu (kAmAkshI)
Most people sing this line as nA cintala vEvEgati and cammAyipuDu (kAmAkshI), which has no meaning.
In the same song, where most people sing sampadalaniccEvipuDuma | ... ... kabhayamI ... yyavE, he sings
sampadalaniccEvipuDu | mAku ... ...abhayamI ... yyavE
Of course, such things may affect the preset talam.
His innovation in sAhityam is borne out by the rendering of vAtApi where he sings the line "praNava svarUpa vakra tunDam" and waits for seven beats. Then he sings
Om (last vIcu of Adi tALam) praNava svarUpa ...
These small things (like the more famous akhila, nikhila, sakala interchanges, (tri)(jagat)(amba) etc.) add a personal touch to the song.
Tempo: The unmistakable characteristic of MDR's music, his tempo is slower than that of other people's, but not necessarily slow by itself. Some of his music, like a few of his kEdArams or nATakuranjIs, is extremely rapid. But, generally, there's no better way to put it than saying (in Tamizh)
nirutti nidAnamA, anubhaviccu pADuvAr
His yadukula kAmbhOjIs are always slow, but bear in mind that muttusvAmi dIkshitar chose this rAgam for shani because Saturn is the slowest planet.
Silence: Only if you have slow music, can you use the power of silence. How many times I've "heard" nothing in a concert. The effect can only be felt and is really wonderful, but none better than in mEru samAna. In this case, the violinist, mridangist, ghaTam artiste and MDR all stop after the anupallavi and start simultaneously an Avartam later. The effect is simply wonderful. In the interim, you can hear all the little noises around you.
Anupallavi starts: Many a time MDR would start from the anupallavi of a song. These are invariably anupallavis that have sancArams in the higher octave, or they have lot of emotional power.
Examples would be kShInamai, where, I assure you, the effect is grand. So too in varugalAmO and mOkShamu, where once he's supposed to have stunned Lalgudi Jayaraman himself. Another feature of his music, which requires that the listener has heard an earlier (traditional) rendition of the kriti, is what I call "atIta sangati" (taken after atIta graha in tALa) or pre-sangatis. He was a master at doing a mini-neraval of the opening line of a song before singing the traditional tune. For example, mahAnubhAvulu in endarO, rAma bhakti in apa rAma bhakti, similar to what MS does, and indeed he did, in sogasugA mRdanga tALamu.
tALam: An amazing master of tALam, he would be distracted several times before picking up from where he left off. Typical distractions are mike problems or his mini-speeches to the audience. But these didn't prevent him from singing aTa tALa varNams in misra gati Adi tALam.
AlApanais: His rAgam AlApanais smacked of the rAgam. He was popularly credited with the ability to make each svaram carry the stamp of the rAgam. They say of him
avarODu ovvoru svarattilum rAgam teriyum
Besides, his raga renditions had some uncharacteristic phrases that one normally associates with instruments. I'm inclined to call it "disjointed svarams", i.e. one svaram completely unrelated to the previous one. He had even disjointed svarams during svara kalpana, these things succeeding on account of the impeccable svarasthAnam.
Check this out for example. In an AlApanai of rAmapriyA, he has sung Ri^ ni ma ri. Who would expect such a thing from a vocalist? Maybe with Mali, but from a vocalist! Or examine one of his shankarAbharaNams: it has a lot of Western-type plain notes and the famous Sa^ pa sa, which he's used so often. Maybe you can feel the effect in the hamsadhvani svaram pa ni; Sa^ pa, ga ni; sa, ri karAmbuja pAsha..." As can be expected, patterned swaram by MDR is rare.
Interpolation: Apart from entire silence in the hall, there are many cases of MDR keeping silent. Sometimes the violinist and the mridangist, or only the mridangist continue. But there lies the beauty of it. By then, the listener has got a grasp of the context of the AlApanai, song, svaram or whatever, and the listener fills in the gaps. Probably, MDR was the only artiste to make full use of Rabindranath Tagore's observation in a poem on music:
The listener sings in the mind
(Unfortunately, I've forgotten the name of the poem. I read it in my English text book in IITM)
These gaps are not to be confused with the typical prolonged gaps between stanzas of a song. These actually come suddenly in the middle of a burst of innovation.
Of the many examples of interpolation, the hamsadhvani svaram (gajavadana, rUpakam, varadadAsa) is simplest for even a beginner. He sings in fast pace
sa,; ri ga pa ga ri -
ri,; ga pa ni pa ga -
ga,; pa --------------
pa,; ------------------
ni; Sa Ri ------------
Sa; Ri Ga Pa Ga Ri
Where the dots appear, MDR is silent, while the violinist takes over. The sequence is so compelling that we have to fill in the gaps.
mandra sthAyi sancArams: Can one leave this aspect out? Even though the world knows about it, some examples are in order.
In the kAmAkshI svarajati, the audibility in the first caraNam is amazing. In one shrI AlApanai, he finishes off at madra sa and attempts to reach anumandra ni and pa!!! In a tODI AlApanai, he weaves a brilliant, soothing tODI in the mandra styAyi for about three minutes, again reaching mandra sa. It's hard to imagine someone singing the tODI ga with its full gamakam in the mandra sthAyi.
Innovation is innovation: In all the concerts of MDR that I've heard, there is NO instance of his having employed the makuTa svaram. If ever, he has used at most the first two lines of the popular makuTa svaram. (Note that the kEdAram makuTa svaram in tyAgarAjagurumAshrayE is part of a ciTTa svaram)
All said and done, makuTa svaram is a blemish on svara kalpana, because it is prepared, and to use prepared material in svara kalpana would go against MDR's principles. In fact, the makuTa svaram is often left to interpolation, maybe with the attitude, "You know it as well as I do"
The other side of innovation:
He was totally at ease on stage and maybe that is what led to the innovation. But then, creativity and perfection are two sides of the same coin. In one rendering of kAmAkshI, he sings the first line of the sAhityam, realizes that he hasn't yet sung the svaram and goes back to it. In the same concert, he starts varugalAmO in normal shruti, and then he changes to madhyama shruti. What is interesting is his recognition of this trade-off between creativity and perfection. There are instances (so I've heard from a friend) when he has not succeeded in some extempore attempt and he has acknowledged these immediately. But, don't let this bother you – for the creativity that he's shown, his execution accuracy is amazing, almost super-human. These examples are only exceptions, in the real sense of the term, in successful attempts.
These are some of the things that drew me to MDR and I remain forever his ardent fan. For those of you who feel that certain important things have been missed out, please put it down to human lapses. "What happened to the melody of kApi or the power of nATTai?" you may ask, but then one can't pin everything down, can he?
-
- Posts: 3326
- Joined: 21 May 2005, 13:57
-
- Posts: 2807
- Joined: 03 Feb 2010, 16:52
Here is a partial review of a recently released double CD of MDR: http://www.hindu.com/fr/2007/03/09/stor ... 580500.htm
Like the reviewer, last year I received a duplicate CD in the packaging. I emailed the recording company (Rajalakshmi Audio) and they promptly posted me the proper CD.
Like the reviewer, last year I received a duplicate CD in the packaging. I emailed the recording company (Rajalakshmi Audio) and they promptly posted me the proper CD.
-
- Posts: 13754
- Joined: 02 Feb 2010, 22:26
-
- Posts: 301
- Joined: 25 Oct 2005, 22:07
Nice to catch up after a very long break... rshankar, wasn't the copyright issue a discussion long ago, which effectively killed full concerts being shared in this forum? There was the case of Giri Traders bringing out a cd with concerts that were shared by Raju Asokan sir in the old sangeetham forums... The question is when does a recording become copyrighted? Simply because it's brought out commercially, or is it if it is brought out commercially with the full consent of the performers/decendents, in which case they pay royalty?
I think if they implement copyright laws properly, we would see a lot such issues cropping up....
Ninja
I think if they implement copyright laws properly, we would see a lot such issues cropping up....
Ninja
-
- Posts: 5
- Joined: 06 Mar 2007, 05:05
-
- Posts: 89
- Joined: 23 Oct 2006, 18:16
meena
Mr. Venkat's reading of MDR is fantastic- i went thru word by word and enjoyed. Honestly now, at 67, i feel sad
that i have not learnt carnatic music technically too. 0fcourse i am fortunate in listening many many concerts in Mds
of MDR. I am proud to be one of his fans, or fanatics !
i do remember once MDR started from anupallavi - sama rAga - mAnasa sanchararE. A Great person indeed.
Mr. Venkat's reading of MDR is fantastic- i went thru word by word and enjoyed. Honestly now, at 67, i feel sad
that i have not learnt carnatic music technically too. 0fcourse i am fortunate in listening many many concerts in Mds
of MDR. I am proud to be one of his fans, or fanatics !
i do remember once MDR started from anupallavi - sama rAga - mAnasa sanchararE. A Great person indeed.
-
- Posts: 41
- Joined: 16 Jul 2005, 00:02
Friends,
He has definitely composed on Poorna Trayesha, if i am right he is the presiding deity in Tirupunathara. There is also one composition "Vatapatrashayee Pahimam" & please give me some days to find out. I definitely don't have any audio versions of the above compositions, & his compositions are in Telugu and one of my friend helps me to read his notes.
Dear Srinivas Sir,
Thanks for sharing interesting anectodes about my father. Please share with all rasikas your priceless memories of live experiences of his concerts.
He has definitely composed on Poorna Trayesha, if i am right he is the presiding deity in Tirupunathara. There is also one composition "Vatapatrashayee Pahimam" & please give me some days to find out. I definitely don't have any audio versions of the above compositions, & his compositions are in Telugu and one of my friend helps me to read his notes.
Dear Srinivas Sir,
Thanks for sharing interesting anectodes about my father. Please share with all rasikas your priceless memories of live experiences of his concerts.
-
- Posts: 197
- Joined: 26 May 2005, 06:06
-
- Posts: 41
- Joined: 16 Jul 2005, 00:02
I heard this RTP for the first time almost 15 - 20 years ago, when Prince Rama Varma called me for a ride in his white ambassador. He played this in the car as we travelled through the traffic less (then!!!) Besant Avenue Road in Adyar. I didn't realize the effect of this beautiful musical piece on external reality. The same road that i would have travelled umpteen times appeared fresh & i felt as though my father was driving me through to notice the exterior beauty. It was truly a unique unforgettable experience.
The Bhavayami in this concert is also special, if i am right it is for almost 30 minutes. Especially when he starts Mohanam & Raghu mama's accompaniment is awesome.
The Bhavayami in this concert is also special, if i am right it is for almost 30 minutes. Especially when he starts Mohanam & Raghu mama's accompaniment is awesome.
-
- Posts: 3326
- Joined: 21 May 2005, 13:57
balaji
incase u missed the alapana video clip. Kji has posted the link here:
http://rasikas.org/forums/viewtopic.php?pid=41121#p41121
incase u missed the alapana video clip. Kji has posted the link here:
http://rasikas.org/forums/viewtopic.php?pid=41121#p41121
-
- Posts: 41
- Joined: 16 Jul 2005, 00:02
Ajith,
Here's the composition on Lord Purnathrayesha..
Ragam: Poornachandrika
Talam: Adi
(P)poornathrayesa pAhimAm
pUrnAnanda sahitha rakshamAm
(AP) karna sOdhara prathistitha prayO
karUnAsAgara kAmithaphaladA
(C) poornachandrikA sammruduhAsa
purita yakta manOrata vEpa(ta??) ba-
vArNava mana janOdaraka sa-
rvEsa sreesha varadadAsa sannuta
There is one more in Bilahari
Talam Adi
(P) paripAhimam poornathrayesa
varabhaktha jana hrudyavesha
(AP) varapAndava prathistitha prayO
varadAna nipuNa vandaneeya viyo
(C) varakeraLa dEsha prayAva
varamaddalAdi vAdya susEva
paramAdbuta tEjO maya rUpa
varadAkila sri varadadAsa sannuta
This link gives more about Lord Poornathrayeesa. It is believed that Arjuna built this temple & that is why in both the anu-pallavis, he uses Karna Sodhara & Vara Pandava..
http://www.keralaiyers.com/temple_poorn ... 5944f83f95
Here's the composition on Lord Purnathrayesha..
Ragam: Poornachandrika
Talam: Adi
(P)poornathrayesa pAhimAm
pUrnAnanda sahitha rakshamAm
(AP) karna sOdhara prathistitha prayO
karUnAsAgara kAmithaphaladA
(C) poornachandrikA sammruduhAsa
purita yakta manOrata vEpa(ta??) ba-
vArNava mana janOdaraka sa-
rvEsa sreesha varadadAsa sannuta
There is one more in Bilahari
Talam Adi
(P) paripAhimam poornathrayesa
varabhaktha jana hrudyavesha
(AP) varapAndava prathistitha prayO
varadAna nipuNa vandaneeya viyo
(C) varakeraLa dEsha prayAva
varamaddalAdi vAdya susEva
paramAdbuta tEjO maya rUpa
varadAkila sri varadadAsa sannuta
This link gives more about Lord Poornathrayeesa. It is believed that Arjuna built this temple & that is why in both the anu-pallavis, he uses Karna Sodhara & Vara Pandava..
http://www.keralaiyers.com/temple_poorn ... 5944f83f95