Ranjani Gayatri @Kala Rasana, 30-Dec-08
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Ranjani and Gayatri - Vocal
HN Bhaskar - Violin
K Arun Prakash - Mridangam
Anirudh Athreya - Khanjira
Kala Rasana, Rani Seethai Hall
30-Dec-2008 6:15 PM
1. entO prEmatO - Varnam - SuruTTi - tiruvoTriyUr tyAgayyar
2. Sobhillu - jaganOhini - T (S)
3. tUmaNi mADattu - hamIrkalyAni - tiruppAvai
4. yOchanA - darbAr - T (R, S@pallavi)
5. Saravanabhava guha - SahAnA - tanjavUr Sankara Iyer
6. ninnE nammitinayya - simhEndra madhyamam - mysUr vAsudevAchArya (R, NS@pannagEnda SayanA, T)
7. ninnADanEla - kannaDa - T
8. RTP - nATTakkurinji - khanDa jAti tripuTa 2 kalai - with rAgamAlikA swarams
Pallavi composed by K. Arun Prakash: eeSanai tillai naTarAjanai pOTruvOm kanaka sabhaiyil naTanamADum
9. viruttam- oru taram Saravanabhava + Saravanabhava enum - shanmukhapriya - PS
10. chinnajiru kiLiyE - rAgamAlika - subrahmanya bhArati
11. rAma nAma - abhang - jenjhUTi - tukArAm
12. pavamAna - sowrAshTram
It was a thoroughly enjoyable concert with not a dull moment, sans any gimmicks. The two sisters are so well coordinated with not a trace of trying to out-do one another. Support from all the accomopanists was very good & complemented the main artistes well without being intrusive/ in-your-face loud! Both the simhEndra madhyamam main and the RTP drew several rounds of applause especially each round of the RM swarams (bowLi, dEsh and 4 or 5 others - my brain circuits are a tad slow and normally need a full aalaapana to decode most rAgams!)
HN Bhaskar - Violin
K Arun Prakash - Mridangam
Anirudh Athreya - Khanjira
Kala Rasana, Rani Seethai Hall
30-Dec-2008 6:15 PM
1. entO prEmatO - Varnam - SuruTTi - tiruvoTriyUr tyAgayyar
2. Sobhillu - jaganOhini - T (S)
3. tUmaNi mADattu - hamIrkalyAni - tiruppAvai
4. yOchanA - darbAr - T (R, S@pallavi)
5. Saravanabhava guha - SahAnA - tanjavUr Sankara Iyer
6. ninnE nammitinayya - simhEndra madhyamam - mysUr vAsudevAchArya (R, NS@pannagEnda SayanA, T)
7. ninnADanEla - kannaDa - T
8. RTP - nATTakkurinji - khanDa jAti tripuTa 2 kalai - with rAgamAlikA swarams
Pallavi composed by K. Arun Prakash: eeSanai tillai naTarAjanai pOTruvOm kanaka sabhaiyil naTanamADum
9. viruttam- oru taram Saravanabhava + Saravanabhava enum - shanmukhapriya - PS
10. chinnajiru kiLiyE - rAgamAlika - subrahmanya bhArati
11. rAma nAma - abhang - jenjhUTi - tukArAm
12. pavamAna - sowrAshTram
It was a thoroughly enjoyable concert with not a dull moment, sans any gimmicks. The two sisters are so well coordinated with not a trace of trying to out-do one another. Support from all the accomopanists was very good & complemented the main artistes well without being intrusive/ in-your-face loud! Both the simhEndra madhyamam main and the RTP drew several rounds of applause especially each round of the RM swarams (bowLi, dEsh and 4 or 5 others - my brain circuits are a tad slow and normally need a full aalaapana to decode most rAgams!)
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mallus pl do not mistake. there used to be ajoke that even in the remotest part of the world like Antartica, you will find a malayalee selling chaya. Likewise , Bilahari seems to have been in all performances and writing wonderful, meaningful, interesting , educative reviews. KEEP IT UP ,BILAHARI
GOBILALITHA
GOBILALITHA
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Thanks for the wonderful review.
Could anyone please upload the concert, if possible? I'm really interested in listening to their simhEndra madhyamam, since I've never listened to them singing this rAgam. I would greatly appreciate it even if you could just upload ninnE nammitinayya in simhEndra madhyamam and the Nattakurinji RTP.
Thanks in advance!
Could anyone please upload the concert, if possible? I'm really interested in listening to their simhEndra madhyamam, since I've never listened to them singing this rAgam. I would greatly appreciate it even if you could just upload ninnE nammitinayya in simhEndra madhyamam and the Nattakurinji RTP.
Thanks in advance!
Last edited by carnatic_songs on 03 Jan 2009, 00:15, edited 1 time in total.
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Absolutely. The word in Mylapore is that they learnt the abhangs directly from Sant Tukaram in a tutelage that lasted several years.iamkirinlemon wrote:
i don't like this kneejerk reaction to what has now become a practice with an established track record in RG concerts. they are from bombay and they sing abhangs quite well.
It is unfortunate that they are not from Tiruvannamalai; otherwise they would be singing Thiruppugazh also well which they would have learnt directly from Arunagirinathar.
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But what's the idea of singing an abhang in a CARNATIC concert anyway?! If they know marathi well and like abangs they should probably have a concert exclusively for those. Anyway, none of this discussion is new... They will keep doing what they need to draw crowds. Each one has their own USP...
Last edited by Jigyaasa on 03 Jan 2009, 12:36, edited 1 time in total.
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Jigyaasa, you have sufficiently answered your own question
so we will leave it at that.
Sanjay in his blog said that there are others including TNS who have sung abhangs. It looks like there are such precedences well before this became a regular feature of some of these artists.
Also, R&G have not subtracted any item to make room for that abhang ( may be a thillana or a padam, but those are not mandatory in a concert ).
Not that I am a fan of these abhangs but they seem to serve R&G very well and they are doing it while keeping everything else in tact. As rshankar would attest, they
are specialists in viruttham singing and let us give them credit for their focus on that.
I am wondering if people had this kind of adverse reaction when MS started singing Meera bhajans and other such items.

Sanjay in his blog said that there are others including TNS who have sung abhangs. It looks like there are such precedences well before this became a regular feature of some of these artists.
Also, R&G have not subtracted any item to make room for that abhang ( may be a thillana or a padam, but those are not mandatory in a concert ).
Not that I am a fan of these abhangs but they seem to serve R&G very well and they are doing it while keeping everything else in tact. As rshankar would attest, they
are specialists in viruttham singing and let us give them credit for their focus on that.
I am wondering if people had this kind of adverse reaction when MS started singing Meera bhajans and other such items.
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But I don't think any one went to MSS's CARNATIC concerts those days to listen to her mira bhajans (or did they? Not sure, wasnt aroundvasanthakokilam wrote:I am wondering if people had this kind of adverse reaction when MS started singing Meera bhajans and other such items.

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Actually, my original point was to really know if MSS faced such similar adverse reactions when she introduced non-traditionally-carnatic elements in her concerts.
Subsequent to your post, taking the MSS case as an analogy, what I meant by 'lack of balance in thoughts/perspectives' is in the case of MSS we do not question if it is a carnatic concert or not and in the R&G case we are questioning why such pieces should be in a carnatic concert when they sang just one Abhang in this concert. ( edited my previous post to reflect this point clearly )
With respect to intentions of artists for why they do what they do, how does one really know such things? Those are all colored by our own perceptions rather than that elusive reality.
BTW, this may not have been clear, my curiosity is really about rasikas' perspectives, positive or negative, on these types of things and not specifically R&G or MS. How such perspectives are formed and cultivated, is it really their own or the environment/group we are part of influences our opinions, etc.
Subsequent to your post, taking the MSS case as an analogy, what I meant by 'lack of balance in thoughts/perspectives' is in the case of MSS we do not question if it is a carnatic concert or not and in the R&G case we are questioning why such pieces should be in a carnatic concert when they sang just one Abhang in this concert. ( edited my previous post to reflect this point clearly )
With respect to intentions of artists for why they do what they do, how does one really know such things? Those are all colored by our own perceptions rather than that elusive reality.
BTW, this may not have been clear, my curiosity is really about rasikas' perspectives, positive or negative, on these types of things and not specifically R&G or MS. How such perspectives are formed and cultivated, is it really their own or the environment/group we are part of influences our opinions, etc.
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Why should nt people sing Abhungs in Carnatic concerts?
As a rasika i believe change shoudl always be invited.... Wahts wrong in R and G singing abungs... they are extremely good with the pure classical carnatic compositions also arent they??
Well....I believe change should always be invited... When certain musicians sing varnams as main piece and that is welcome... Whats wrong in people singing abhungs and bhajans....?
As a rasika i believe change shoudl always be invited.... Wahts wrong in R and G singing abungs... they are extremely good with the pure classical carnatic compositions also arent they??
Well....I believe change should always be invited... When certain musicians sing varnams as main piece and that is welcome... Whats wrong in people singing abhungs and bhajans....?
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I think VK's point was: if MSS could sing the Meera BHajans regularly then what's wrong with R&G doing the same with abhangs? It's hard to argue that R&G do it to attract crowds but MSS didn't...
I am not too fussy about what is sung after the main since I usually lose interest (although it is nice to hear a Padam or a good Vruttham). It could be an Abhang or even a film song for all I care...My concern is the tukkada section itself eating into the rest of the concert. Several artistes now have tukkadas running to 45 minutes in a 2.5 hour concert. This, to me, is certainly a disturbing trend. TMK sang a 4 hour concert today with only a 20 minute tukkada section.
I am not too fussy about what is sung after the main since I usually lose interest (although it is nice to hear a Padam or a good Vruttham). It could be an Abhang or even a film song for all I care...My concern is the tukkada section itself eating into the rest of the concert. Several artistes now have tukkadas running to 45 minutes in a 2.5 hour concert. This, to me, is certainly a disturbing trend. TMK sang a 4 hour concert today with only a 20 minute tukkada section.
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The issue was not about abhang singing, but more towards extended tukkada sections.drohit wrote:I am a Marathi speaking fellow very interested in carnatic music.
i always thought the thukkadas section was open for lighter fare - bhajans, songs in lighter ragas etc. So, why an with singing abhang but not with chinnajiru kiliye? BTW, MLV and MSS have sung abhangs too.
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