save the raga
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srinivasrgvn
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srikant1987
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nArAyaNa gauLai gets my vote too.
karnATaka behag
dEvamanOhari
mAnji (though I don't like it too much!)
gauLi pantu (again, just to preserve it!)
paras
karnATaka behag
dEvamanOhari
mAnji (though I don't like it too much!)
gauLi pantu (again, just to preserve it!)
paras
Last edited by srikant1987 on 05 Sep 2009, 13:41, edited 1 time in total.
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prashant
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Many of the mAyAmALavagauLa janyas: pUrvi, ArdradEshi, gauri, gauLipantu, gurjari. paraju is also a candidate but seems to be in a better position than these ragas...
sAmantA, mAnji, AndhALi.
balahamsA is criminally treated given the vastness of the repertoire available. There are so many good compositions, an aTa tALa varNa, innumerable tyAgarAjA krithis, a Dikshitar magnum opus in guruguhAdanyam. I would think that this should be the first candidate to be saved. I would propose that instead of RTPs in rAgEshri, darbArikAnaDA, bAgEshri etc [all melodious rAgAs, no complaint against them], some vidvAn attempt an RTP in balahamsA. It would be a worthy, worthwhile and much needed effort! balahamsA itself would thank him or her
sAmantA, mAnji, AndhALi.
balahamsA is criminally treated given the vastness of the repertoire available. There are so many good compositions, an aTa tALa varNa, innumerable tyAgarAjA krithis, a Dikshitar magnum opus in guruguhAdanyam. I would think that this should be the first candidate to be saved. I would propose that instead of RTPs in rAgEshri, darbArikAnaDA, bAgEshri etc [all melodious rAgAs, no complaint against them], some vidvAn attempt an RTP in balahamsA. It would be a worthy, worthwhile and much needed effort! balahamsA itself would thank him or her
Last edited by prashant on 06 Sep 2009, 08:45, edited 1 time in total.
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rupavati
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eppramod
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Prashant, I think Sanjay in his recent blog too was very much concerned about this Raga being not explored muchprashant wrote:Many of the mAyAmALavagauLa janyas: pUrvi, ArdradEshi, gauri, gauLipantu, gurjari. paraju is also a candidate but seems to be in a better position than these ragas...
sAmantA, mAnji, AndhALi.
balahamsA is criminally treated given the vastness of the repertoire available.
He mentions about a Patnam Varnam also in the same.Who knows he may be planning an RTP in this
Arun's recent raga identification link also has a clipping Balahamsa alapana (done by I suppose Soumya).
It indeed is a melodious raga!
Pamod
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vasanthakokilam
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srinivasrgvn
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vainika
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Like Prashant I also have a desire to see some of these mALavagauLa janyas revived. How? Unfortunately the corpus of extant compositions is very limited and the artists tend to restrict themselves to rendering the kRti alone. Should the revival in such cases be restricted to kRti renditions?prashant wrote:Many of the mAyAmALavagauLa janyas: pUrvi, ArdradEshi, gauri, gauLipantu, gurjari.
Take mangaLa kaishikI for instance. For all the compositions that are supposed to have existed in it, at present we are left with a single kriti (shrI bhArgavi) and just three or four versions - those of Mrs. Shantha Subramaniam (from Veena Varadaiyya's lineage) featuring chyuta-panchama/ prati madhyama prominently, Sri S. Rajam, Sri VV Srivatsa, and the version resurrected from SSP by Sri TM Krishna.
How can we imagine this rAga with such a limited sample to draw from?
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prashant
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That would at least be a start! It would definitely be a possibility for today's capable artistes to use the SSP as a base to render these compositions thoroughly, and even possible extrapolate short AlApanAs from the swarupa established by the compositions. I mentioned these rAgAs especially since they all seem to sound very similar now due the mAyAmALavagauLa dominance, and first we need to establish what are the differences in prayogas between these rAgAs.vainika wrote: Like Prashant I also have a desire to see some of these mALavagauLa janyas revived. How? Unfortunately the corpus of extant compositions is very limited and the artists tend to restrict themselves to rendering the kRti alone. Should the revival in such cases be restricted to kRti renditions?
Even if it is difficult to extrapolate the rAgA swarUpa from the krithi, as vainika mentions, it would not be a bad thing to hear more concert renditions of beautiful krithis like gauri girirAjakumAri, shri guruguhasya dAsOham, shrI gaNEshAtparam, sarasvatyA bhagavatyA etc etc.
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srikant1987
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SSP is here to stay, it's a book. We should first learn as much as we can about the living rare ragas from living masters. Instead of "extrapolating" raga swarupams (probably creating new swarupams for these ragas). One can just as well create new ragams to replace these.
For example, a general picture of narayana gowlai is easier to obtain from "innALLu daya rAkunna" of Thyagaraja and indeed maguva ninne than MD's "shrI rAmam". Now some people might get annoyed!
Now indeed this is part of the problem. I really find it hard to see a "picture" of the raga in most MD compositions. To see new details in a ragam I have a general picture of, these are fantastic, obviously!prashanth wrote:Even if it is difficult to extrapolate the rAgA swarUpa from the krithi, as vainika mentions, it would not be a bad thing to hear more concert renditions of beautiful krithis like gauri girirAjakumAri, shri guruguhasya dAsOham, shrI gaNEshAtparam, sarasvatyA bhagavatyA etc etc.
For example, a general picture of narayana gowlai is easier to obtain from "innALLu daya rAkunna" of Thyagaraja and indeed maguva ninne than MD's "shrI rAmam". Now some people might get annoyed!
Last edited by srikant1987 on 07 Sep 2009, 14:20, edited 1 time in total.
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srinivasrgvn
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prashant
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I agree, Srikant. I was trying to make the point that there are very few living masters who possess coherent pATAntaram for these krithis. The SSP is the next line of defence. I completely am in agreement with you that a living, breathing rendition is better than one learnt up from notation. Sorry for not making my point clear.srikant1987 wrote:SSP is here to stay, it's a book. We should first learn as much as we can about the living rare ragas from living masters. Instead of "extrapolating" raga swarupams (probably creating new swarupams for these ragas). One can just as well create new ragams to replace these.
I am the first one to be annoyed! shri rAmAm is, with maguva, the definitive composition in nArAyaNagauLa. innALu daya, while an excellent song, is [at least to me] not nearly as comprehensive as the other two.srikant1987 wrote: For example, a general picture of narayana gowlai is easier to obtain from "innALLu daya rAkunna" of Thyagaraja and indeed maguva ninne than MD's "shrI rAmam". Now some people might get annoyed!
How can you not see all of bhairavi in bAlagOpAla, or all of sAvEri in shri rAjagOpAla?
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prashant
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Most of these songs are indeed preserved by Kalpakam Mami in pristine form! Here is the first request to vainika to get all these rare songs professionally recorded both in Mami's voice and on her vINA.srinivasrgvn wrote:prashant, I am just afraid that the kritis that you mentioned will become extinct soon! Gurus should create backup by teaching these compositions to their sishyAs! Don't you think so? But, the main problem is that there are very less gurus who know the kritis! The only person to whom I associate these songs are Smt.Kalpakam Swaminathan!
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rbharath
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i second that request.prashant wrote:Most of these songs are indeed preserved by Kalpakam Mami in pristine form! Here is the first request to vainika to get all these rare songs professionally recorded both in Mami's voice and on her vINA.srinivasrgvn wrote:prashant, I am just afraid that the kritis that you mentioned will become extinct soon! Gurus should create backup by teaching these compositions to their sishyAs! Don't you think so? But, the main problem is that there are very less gurus who know the kritis! The only person to whom I associate these songs are Smt.Kalpakam Swaminathan!
indeed we must preserve mami's music for posterity..
not necessarily her repertoire of MD kritis alone, but all the others too...
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srikant1987
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srinivasrgvn
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srikant1987
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I observe that while I've heard many mukhAris, they've all been at older vidwans' concerts. 
Last edited by srikant1987 on 07 Sep 2009, 19:59, edited 1 time in total.
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eppramod
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>>>>>> shri rAmAm is, with maguva, the definitive composition in nArAyaNagauLa. innALu daya, while an excellent song, is [at least to me] not nearly as comprehensive as the other two.
How can you not see all of bhairavi in bAlagOpAla, or all of sAvEri in shri rAjagOpAla?
<<<<<<<
http://rasikas.org/forums/viewtopic.php? ... sabha.html
Don't know how successful TMK was to revive the main raga in our "save the raga" topic
.
But definitely Sree rAmam in Ragam Thanam Kriti form would have been a treat!
How can you not see all of bhairavi in bAlagOpAla, or all of sAvEri in shri rAjagOpAla?
http://rasikas.org/forums/viewtopic.php? ... sabha.html
Don't know how successful TMK was to revive the main raga in our "save the raga" topic
But definitely Sree rAmam in Ragam Thanam Kriti form would have been a treat!
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rajesh_rs
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Karnataka Devagandhari, owing to its similarity to Abheri.
I'd nominate Revagupthi also. Melodious morning raga, underutilized.
I know only one song in Balahamsa - Parulanu Vedanu, which inspired "It's gonna be alright" on the Colonial Cousins' fusion debut album. However, most people who heard the song don't know of its significance or Carnatic background. Balahamsa is such a lovely ragam.
I'd add Kanakangi to this list too. I have heard only Yesudas sing Kanakangi - Shree Gananatham Bhajamyaham, not counting "Moham ennum theeyil" from the movie Sindhubhairavi.
I'd nominate Revagupthi also. Melodious morning raga, underutilized.
I know only one song in Balahamsa - Parulanu Vedanu, which inspired "It's gonna be alright" on the Colonial Cousins' fusion debut album. However, most people who heard the song don't know of its significance or Carnatic background. Balahamsa is such a lovely ragam.
I'd add Kanakangi to this list too. I have heard only Yesudas sing Kanakangi - Shree Gananatham Bhajamyaham, not counting "Moham ennum theeyil" from the movie Sindhubhairavi.
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srikant1987
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Abheri is itself an endangered raga, and there's more hope of saving it than KDG.
But KDG is endangered nonetheless! nagumOmu is one of the most popular songs in "KDG" now, where as nagumOmu itself is not KDG!
kanakAngi is a synthesised raga afaik.
But KDG is endangered nonetheless! nagumOmu is one of the most popular songs in "KDG" now, where as nagumOmu itself is not KDG!
kanakAngi is a synthesised raga afaik.
Last edited by srikant1987 on 08 Sep 2009, 16:42, edited 1 time in total.
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bilahari
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MDR used to sing balahamsa quite often, and Malladi Brothers sing it frequently too, but I have never heard R, N, or S in this ragam. It is indeed a really beautiful ragam and I associate it with the kEdAragowLa - nArAyaNagowLa - suruTTi group based on its melody. Especially its unique M R M G S with that slide from the R to M is so evocative.
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vasanthakokilam
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Thanks rajesh_rs for the reference to the bAlahamsa song in the Colonial Cousins album. http://www.youtube.com/watch?v=VTsPDboepxk .
You are right that no one would have associated that with bAlahamsa unless they know the song or know the raga bhava well. Before the recent intro to bAlahamsa ( and even after that ), I would have thought it is kedara gowla or suratti. ( btw, that hard beat does not mesh with the raga bhava or the emotion carried in the sahitya or in the singer's voice
)
You are right that no one would have associated that with bAlahamsa unless they know the song or know the raga bhava well. Before the recent intro to bAlahamsa ( and even after that ), I would have thought it is kedara gowla or suratti. ( btw, that hard beat does not mesh with the raga bhava or the emotion carried in the sahitya or in the singer's voice
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gn.sn42
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For really rock-y versions of Balahamsa, try Dandamu by
Balamuralikrishna (at Music India Online)
or MDR (on YouTube).
Balamuralikrishna (at Music India Online)
or MDR (on YouTube).
Last edited by gn.sn42 on 08 Sep 2009, 22:58, edited 1 time in total.
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vasanthakokilam
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srinivasrgvn
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keerthi
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There are krti-s of Muttiah bhAgavatar and tiruvottriur tyAgayyar available.. Old-timers who sing gItagOvindam in traditionally indicated raga-s sing the last asTapadi - 'Kuru yadunandana candana/nijagAda sA yadunandanE' in this raga.. These, and subbarama diksitar's sancari, along with the mukta-pada-grasta gItam (or is it two gItams) should be sufficient for someone who really wants to visualise the raga..vainika wrote: Take mangaLa kaishikI for instance. For all the compositions that are supposed to have existed in it, at present we are left with a single kriti (shrI bhArgavi) and just three or four versions - those of Mrs. Shantha Subramaniam (from Veena Varadaiyya's lineage) featuring chyuta-panchama/ prati madhyama prominently, Sri S. Rajam, Sri VV Srivatsa, and the version resurrected from SSP by Sri TM Krishna.
How can we imagine this rAga with such a limited sample to draw from?
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vainika
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Who are these old-timers, and are any recordings of any of these available, Keerthi? If not, can some of them be convinced to record the gg?keerthi wrote: There are krti-s of Muttiah bhAgavatar and tiruvottriur tyAgayyar available.. Old-timers who sing gItagOvindam in traditionally indicated raga-s sing the last asTapadi - 'Kuru yadunandana candana/nijagAda sA yadunandanE' in this raga.. These, and subbarama diksitar's sancari, along with the mukta-pada-grasta gItam (or is it two gItams) should be sufficient for someone who really wants to visualise the raga..
thanks
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prashant
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Sri B. Krishnamoorthy & Sangita Kalanidhi Smt. R. Vedavalli have recorded the AshTapadis in traditional ragas. This CD is available commercially. nijagAda sA yadunandanE is indeed sung in mangaLakaishiki there.
Last edited by prashant on 09 Sep 2009, 14:14, edited 1 time in total.
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vidya
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Now, which Mangalakaishiki are we going to save here? I do not know about the ashtpadi but the kRtis of Muttiah Bhagavatar and Tiruvotriyur Tyagayya hardly seemed to be the same as the other compositions in that ragam. A long while ago Lakshmanji was kind enough to share a copy of the notation of this composition. To me, it hardly seemed to be the same Mangalakaishiki that Subbarama Dikshitar documented. Even the arohana-avarohana seemed to differ. So whether a MangalaKaishiki without a MPM usage and characteristic associated prayogas is still Mangalakaishiki is a moot point. So should we then say "Save the raga with the (characterisitic) prayoga" rather than just save the raga? If not , reverting back to Ramki's original analogy it would be just like taking up a thesaurus and trying to save a homonym!keerthi wrote: There are krti-s of Muttiah bhAgavatar and tiruvottriur tyAgayyar available.. These, and subbarama diksitar's sancari, along with the mukta-pada-grasta gItam (or is it two gItams) should be sufficient for someone who really wants to visualise the raga..
Last edited by vidya on 09 Sep 2009, 19:23, edited 1 time in total.
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keerthi
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I strongly suspect Mangalakaisika has a smidgen of the prati-madhyama throughout.. I am not sure which composition you looked at, but I am convinced that there is no problem..vidya wrote:Now, which Mangalakaishiki are we going to save here? I do not know about the ashtpadi but the kRtis of Muttiah Bhagavatar and Tiruvotriyur Tyagayya hardly seemed to be the same as the other compositions in that ragam. A long while ago Lakshmanji was kind enough to share a copy of the notation of this composition. To me, it hardly seemed to be the same Mangalakaishiki that Subbarama Dikshitar documented. ..
... So should we then say "Save the raga with the (characterisitic) prayoga" rather than just save the raga?
Mangalakaisika is a terribly old raga, and amongst its many claims to celebrity, is the fact that krSNadEvarAya has mentioned it in one of his kavyA-s..! So it must have grown from a tune, a mettu, into a slightly-blown rAga (not sure if it can be called full-blown)..
I have had occasion to hear even the Patnam subrahmanya ayyar composition, and there is a coherence in the raga treatment in Patnam's, HMB's and T.TyAgayyar's songs.. In this one case, i feel MD must have stuck closely to the scale and his treatment is largely scale-based, and also has strong resemblance to the aSTapadI, which is no surprise, considering how his father used to sing the entire gItagOvindam every ekAdaSI..
There is even a composition of U.VEnkaTasubbayyar in this rAga, and his treatment is even more puzzling, it gives us a third avatara of the raga - one with a pancasrUti dhaivatam and a kaisiki niSAdam..!
why should there be a problem if we have two-three versions of a raga..?
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srinivasrgvn
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srinivasrgvn
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keerthi
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TMK sang an elaaborate AlApana before singing jambUpatE, at chowdiah memorial hall sometime last year.. charulata rAmAnujam's response was impressive.. He didn't sing neraval or swarakalpana, however..kartik wrote:I have never heard an extensive alapana of Yamuna Kalyani, given the brilliant Jambupathe by MD. If someone has a sample, request you to please post it.