Lyrics for vAcAm agOcaruDani
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Re: Lyrics for vAchAma gocharadaruni
vAcAm agOcaruDani. rAgA: aThANA. Adi tALA. Mysore Sadashiva Rao.
P: vAcAm agOcaruDani nI pAdamulaku vandanam onarinciti jagadIsha pArthasArathi karuNApayOnidhi
A: nI caritamulanu pogaDa brahmAdulakunaina taramA kAcukonnAnu nIdu krpakai nA morAlakinci brOvavayya
(ciTTasvara)
sA ni dhA , sa* ni dhA, sa* ni pa dhA ri sa* ni dhA , ri* sa* ni ri* sa* ni sa* ni dhA
pa dha dha ni ni sa* sa* ri* ri* sa* ga ga* ri* sa* ni ri* sa* ni sA* ni dhA pa pA ma gA mA pa
(svara sAhitya)
shrI nidAna budhArtihara dAnava vidAraNa suguNa harikathAdhara
shubhakara munihita suranuta vara mrdupAda dAna dhIra gambhIra
C1: kAluDu konipOyina guru putruni teccunnAvu kamsuni madamaNaci vasudEva dEvakI ceranu viDipincinAvu vAlugaNTiyaina draupadi hA krSNAyani moraliDa brOcinAvu mAlu mElani pANDavula kAcinAvu kucElunArti dIrcinAvu
2: kurUpiyaina kubjA vakramulanu pOgottinAvu khyAtimIra virUpuDaina narakAsuruni satyabhAmA sahituDai duniminavu surUpulagu pati yAruvElA ramAmaNulanElinAvu nIvu karIndra vairini druncinAvu dEvadEva shrI rukmiNI ramaNa
3: pancAyudhadhara parabrahma hari ninu namminAnu nAdu kOrkelanu brahmAdi vandya kSipramugan IDErcumayya krSNayyA pancashara janaka sadAshiva kavi vinutA vinutA surahita kAncana vasana kanja nayana niranjana niSkaLanka nir-dvandva
P: vAcAm agOcaruDani nI pAdamulaku vandanam onarinciti jagadIsha pArthasArathi karuNApayOnidhi
A: nI caritamulanu pogaDa brahmAdulakunaina taramA kAcukonnAnu nIdu krpakai nA morAlakinci brOvavayya
(ciTTasvara)
sA ni dhA , sa* ni dhA, sa* ni pa dhA ri sa* ni dhA , ri* sa* ni ri* sa* ni sa* ni dhA
pa dha dha ni ni sa* sa* ri* ri* sa* ga ga* ri* sa* ni ri* sa* ni sA* ni dhA pa pA ma gA mA pa
(svara sAhitya)
shrI nidAna budhArtihara dAnava vidAraNa suguNa harikathAdhara
shubhakara munihita suranuta vara mrdupAda dAna dhIra gambhIra
C1: kAluDu konipOyina guru putruni teccunnAvu kamsuni madamaNaci vasudEva dEvakI ceranu viDipincinAvu vAlugaNTiyaina draupadi hA krSNAyani moraliDa brOcinAvu mAlu mElani pANDavula kAcinAvu kucElunArti dIrcinAvu
2: kurUpiyaina kubjA vakramulanu pOgottinAvu khyAtimIra virUpuDaina narakAsuruni satyabhAmA sahituDai duniminavu surUpulagu pati yAruvElA ramAmaNulanElinAvu nIvu karIndra vairini druncinAvu dEvadEva shrI rukmiNI ramaNa
3: pancAyudhadhara parabrahma hari ninu namminAnu nAdu kOrkelanu brahmAdi vandya kSipramugan IDErcumayya krSNayyA pancashara janaka sadAshiva kavi vinutA vinutA surahita kAncana vasana kanja nayana niranjana niSkaLanka nir-dvandva
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Re: Lyrics for vAchAma gocharadaruni
Lji - welcome back! You were missed!
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Re: Lyrics for vAchAma gocharadaruni
Lakshmanji:
thank you for your mail.
Hope holidays were enjoyable.
venkatakailasam
thank you for your mail.
Hope holidays were enjoyable.
venkatakailasam
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Re: Lyrics for vAchAma gocharadaruni
Thank you Lakshmanji - yes, missed by all, Palloorkar covered a little for you. Can Smt Savitri or someone offer a translation ?
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Re: Lyrics for vAchAma gocharadaruni
A small correction::
In the second line of c2,"surUpulagu pati yAruvEla " is to be read
as, "surUpulagu padiyAruvEla"
In the second line of c1,"mAlu mElani" is unclear.
In the second line of c2,"surUpulagu pati yAruvEla " is to be read
as, "surUpulagu padiyAruvEla"
In the second line of c1,"mAlu mElani" is unclear.
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Re: Lyrics for vAchAma gocharadaruni
Thanks for the corrections. I checked in a different book and the word is "mElu mElana".
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Re: Lyrics for vAchAma gocharadaruni
Lakshman Ji,Thanks for the correct word.
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Re: Lyrics for vAchAma gocharadaruni
The meaning::
You are beyond description,I offer my prayers to you
The Lord of the world,the charioteer of Partha,The ocean of mercy[p]
Even Brahma and other gods are unable to praise your gloryI am waiting for your grace,listen to my call,and protect me[a.p]
You are the source of Lakshmi,alleviate the miseries of learned people,the subjugator of demons,good natured,the basis of relegious discourses.
You are the Good Omen,friend of the sages,served by gods,soft footed,You are adept in giving,you are dignified.
You brought back the son of your Guru from the clutches of Yama,You suppressed the power of Kamsa,you released Vasudeva and Devaki from their bondage,You protected the slant eyed Draupadi when she called you, Hey! Krishna!,You saved the
Pandavas,worthy of your grace.
You relieved Kuchela from his misery.[c1]
You removed the ugliness of the dwarf,and
as your glory increased,accompanied by
Satyabhama, you suppressed the
misshaped Narakasura,You ruled the
graceful sixteen thousand women,You cut
up the enemy of the elephant,God of
Gods,The darling of Rukmini.[c2]
The holder of the five arms, The Ultimate,Hari, I am depending on you,You are worshipped by Brahma himself,fulfil my wishes now Krishnayya,The father of cupid,prayed by Sadashiva Kavi,friend of the gods, You are attired in gold,The dual less[above dvaita and advaita],Faultless.[c3]
You are beyond description,I offer my prayers to you
The Lord of the world,the charioteer of Partha,The ocean of mercy[p]
Even Brahma and other gods are unable to praise your gloryI am waiting for your grace,listen to my call,and protect me[a.p]
You are the source of Lakshmi,alleviate the miseries of learned people,the subjugator of demons,good natured,the basis of relegious discourses.
You are the Good Omen,friend of the sages,served by gods,soft footed,You are adept in giving,you are dignified.
You brought back the son of your Guru from the clutches of Yama,You suppressed the power of Kamsa,you released Vasudeva and Devaki from their bondage,You protected the slant eyed Draupadi when she called you, Hey! Krishna!,You saved the
Pandavas,worthy of your grace.
You relieved Kuchela from his misery.[c1]
You removed the ugliness of the dwarf,and
as your glory increased,accompanied by
Satyabhama, you suppressed the
misshaped Narakasura,You ruled the
graceful sixteen thousand women,You cut
up the enemy of the elephant,God of
Gods,The darling of Rukmini.[c2]
The holder of the five arms, The Ultimate,Hari, I am depending on you,You are worshipped by Brahma himself,fulfil my wishes now Krishnayya,The father of cupid,prayed by Sadashiva Kavi,friend of the gods, You are attired in gold,The dual less[above dvaita and advaita],Faultless.[c3]
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Re: Lyrics for vAchAma gocharadaruni
Thank you as always for a prompt lovely translation :
Some questions:
-when/where does krishna/vishnu have five arms
-who is the son of the Guru saved from Yama
-what the name of the dwarf whose ugliness was removed
Some questions:
-when/where does krishna/vishnu have five arms
-who is the son of the Guru saved from Yama
-what the name of the dwarf whose ugliness was removed
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Re: Lyrics for vAchAma gocharadaruni
By five arms I meant the panca ayudhas of Sri Mahavishnu
I am not able to answer.
The name of the girl is not known but she is called "kubja" [dwarf]
I am not able to answer.
The name of the girl is not known but she is called "kubja" [dwarf]
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Re: Lyrics for vAchAma gocharadaruni
shankar, can you step in here to add your narrative to the incidents alluded to by Smt. Savitri. Looking forward.
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Re: Lyrics for vAchAma gocharadaruni
The five ayudhas are,
The conch............Pancajanya
The cakra...........Sudarshana
The mace..........Kaumodaki
The bow.............Shaarnga
The sword............Nandaki
The name of the hunch backed girl is "trivakra"
As a Guru dakshina, Krishna and Balaram brought back Sandeepa’s son who got drowned in Prabhasa Kshetra Samudra by praying Samudra Deva who stated that an Asura named Panchajana of the shape of a Shankha / conchshell kidnapped and killed the Guruputra; after killing Panchajana, he secured a powerful Shankha called Panchajanya from the bones of the demon by sounding which enemies retreat at once; asked Balarama to go fight with Yamaraja and finally brought back the dead boy back to life and gifted the dead son to the Guru!
The conch............Pancajanya
The cakra...........Sudarshana
The mace..........Kaumodaki
The bow.............Shaarnga
The sword............Nandaki
The name of the hunch backed girl is "trivakra"
As a Guru dakshina, Krishna and Balaram brought back Sandeepa’s son who got drowned in Prabhasa Kshetra Samudra by praying Samudra Deva who stated that an Asura named Panchajana of the shape of a Shankha / conchshell kidnapped and killed the Guruputra; after killing Panchajana, he secured a powerful Shankha called Panchajanya from the bones of the demon by sounding which enemies retreat at once; asked Balarama to go fight with Yamaraja and finally brought back the dead boy back to life and gifted the dead son to the Guru!
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Re: Lyrics for vAchAma gocharadaruni
Thanks a lot for this painstaking effort -
One more thing
- Who was Sandeepa why did Krishna and Balaram owe him gurudakshina.
One more thing
- Who was Sandeepa why did Krishna and Balaram owe him gurudakshina.
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Re: Lyrics for vAchAma gocharadaruni
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Krishna's Education
After Kansa was killed, Nanda and Yashoda made arrangements for the education of Krishna and Balarama in the traditional manner, by sending them to a Gurukula. In those days, even princes had to go to the ashram of a Guru to study, and no distinction was made between the rich and the poor or high and low among students. Even though Krishna and Balarama had exhibited super-human powers in vanquishing Kansa and other demons, they had to learn the regular lessons in Brahma Vidya from sage Sandeepani, in his ashram in the forest. They had to go to the forest and gather firewood for the Guru's household. All the students had to share the work in the ashram among themselves equally without any distinction. At the end of the educational course, the students used to give 'Guru-dakshina' (offering to the preceptor). Krishna and Balarama asked their preceptor what he would like them to give. The teacher, who was well aware of the divine powers of Krishna, told him that since he was the incarnation of the Supreme, He could do anything, and so he would like to have his son, who had died some time earlier, restored to life, as his wife was very much attached to the son and was in great grief after his death. Krishna and Balarama brought back the Guru's son back to life. The Guru was immensely pleased and expressed his gratitude to Krishna and Balarama."
Krishna's Education
After Kansa was killed, Nanda and Yashoda made arrangements for the education of Krishna and Balarama in the traditional manner, by sending them to a Gurukula. In those days, even princes had to go to the ashram of a Guru to study, and no distinction was made between the rich and the poor or high and low among students. Even though Krishna and Balarama had exhibited super-human powers in vanquishing Kansa and other demons, they had to learn the regular lessons in Brahma Vidya from sage Sandeepani, in his ashram in the forest. They had to go to the forest and gather firewood for the Guru's household. All the students had to share the work in the ashram among themselves equally without any distinction. At the end of the educational course, the students used to give 'Guru-dakshina' (offering to the preceptor). Krishna and Balarama asked their preceptor what he would like them to give. The teacher, who was well aware of the divine powers of Krishna, told him that since he was the incarnation of the Supreme, He could do anything, and so he would like to have his son, who had died some time earlier, restored to life, as his wife was very much attached to the son and was in great grief after his death. Krishna and Balarama brought back the Guru's son back to life. The Guru was immensely pleased and expressed his gratitude to Krishna and Balarama."
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Re: Lyrics for vAchAma gocharadaruni
That was a lovely morning read, Smt. Savitri.
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Re: Lyrics for vAchAma gocharadaruni
Wonderful interpretation of the line 'kAluDu goni pOyina ...'. Thanks for the elaboration. Here is the word-to-word-meaning of that line:
kAluDu = lord yama, the destroyer
goni pOyina = taken away (by)
guru puttruni = the son of his teacher
tecchi icchinAvu = you brought back
"you brought back the son of your teacher, who was taken away by Yama, the destroyer"
This is a beautiful composition and reminds two other great krithis with a similar beat and pace - Thyagaraja's 'ranganAdhudE' (sourASTra) and Mysore Vasaudevacharya's 'SrI mahA gaNapatim bhajEham' (AThaNA)
kAluDu = lord yama, the destroyer
goni pOyina = taken away (by)
guru puttruni = the son of his teacher
tecchi icchinAvu = you brought back
"you brought back the son of your teacher, who was taken away by Yama, the destroyer"
This is a beautiful composition and reminds two other great krithis with a similar beat and pace - Thyagaraja's 'ranganAdhudE' (sourASTra) and Mysore Vasaudevacharya's 'SrI mahA gaNapatim bhajEham' (AThaNA)
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Re: Lyrics for vAchAma gocharadaruni
ranganAthuDE is not by Tyagaraja but is a composition by Ponniah Pillai of the TQ.
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Re: Lyrics for vAchAma gocharadaruni
If you were able to catch Cleveland Aradhana 2011, you may recall that Alamelu Mani maami sang this composition on Thursday. She used a slower tempo compared to TP Vaidyanathan and Palghat Rama Bhagavatar. Personally I like the faster tempo for this particular song though.
I have a hunch that Sri Sadasiva Rao may have originally composed this for inclusion in hari katha. Any thoughts?
I have a hunch that Sri Sadasiva Rao may have originally composed this for inclusion in hari katha. Any thoughts?
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Re: Lyrics for vAcAm agOcaruDani
Nice discussion with alot of info!
Just one small small thing, The name of the sword is nandaka (and not nandaki)
Just one small small thing, The name of the sword is nandaka (and not nandaki)

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Re: Lyrics for vAcAm agOcaruDani
You are right,krishnaa ji.
The name is "nandaka"
The name is "nandaka"