Broomfield Auditorium, Broomfield, CO
10th Anniversary Celebrations of Bhairavi School of Arts - Sampradaya
Vocal: Abhishek Raghuram
Violin: Vittal Ramamurthy
Mridangam: Thiruvananthapuram Balaji
Legend: r - rAga sketch; R - rAga Alapana; N - neraval; S - svaraprastAra; T - tani Avarthanam
01. erA nApai (varNam) - todi - Adi - paTnam subrahmaNya iyer (r)
02. vatapi gaNapathim - hamsadhvani - Adi - muttusvAmi dIkSitar (rS)
03. ka va va - varali - Adi - pOlagam rAma iyer (RS)
04. sujana jIvanA - khamAs - rUpaka - tyAgarAjasvAmi (RN)
05. mOkSamugaladA - sAramati - Adi - tyAgarAjasvAmi (RST)
06. Vote of Thanks & Questions for Artistes
07. nan oru viLaiyATTu - navarasa kannaDa - Adi - pOlagam rAma iyer (r)
08. adi deva paramAtmA - revati - Adi - annamAchAryA
09. idu tano tillai stalam - hindustani behag - Adi - gOpalakRSNa bhArati (r)
10. pavamana sutaDu (mangaLam) - sourashtram - Adi - tyAgarAjasvAmi
11. Artiste Felicitations
Abhishek Raghuram is a young artiste who possesses deep knowledge in laya and rAga. He enthralled us with his mathematical wizardry, voice culture and perfect Sruti (Sruti Suddham). He traversed freely in all the octaves possible with out any loss of Sruti. He sang very nice rAga sketches/AlApanA to most of the songs. The nerval and svaraprastAras were also fairly elaborate. He also sang some extra sangatis in some of these songs some of it was very innovative. His moving rendition of the line "ammA! ammA! enRu alaruvadai kETpadu AnandamA!" navarasa kannaDa kritis left some tearful mAmis and mAmAs. I personally loved the rEvati uruppaDi. VR and TB accompanied AR ably like shadows and did not over step any where (aDakka oDukkamaga vAsittArgal). TB played a sweet tani after an elaborate sAramati svaraprastAra.
IMHO, AR is has a long way to go. In the process of all his arithmetic calculations on stage in rAgAlapanA and svaraprastAra, the bhAva in singing was lost in many of the places. Due to this, his svaraprastara at some places sounded like he was fighting with someone (reminding me of the famous comment from Semmangudi Mama).
I should also say that the only part of the concert which was disappointing to me was item#4. His khamas AlApana showed a lot of kakali niSadam where as the song he chose to sing after has only kaiSiki niSAdam prayOgam. Even VR followed him faithfully with kAkali niSAda phrases. I don't think tyAgarAjasvAmi ever composed in khamAs as a bhASAnga rAgam. The bhASanga versions belong to muttusvAmi dIkSitar (with sAdharaNa gAndhAra) and mahisUru vAsudEvachAr (with kAkali niSAdA). He could have chosen santAnagOpalakRSNam or sArasadalanayanA or SaDAnanE sakalam or brOcEvArevarurA. (http://www.parrikar.org/raga-central/khamaj-page2/)
Both hamsadhvani (kriti and svaraprastAra) and the khamAs Alapana was sung mostly like their hindustani equivalents and were no where near tiruvArur or tiruvayyAru, respectively. At the most, we can call all this "the liberty of the Artiste". Of course, there will be other opinions about this and I have no qualms with those.

I am sure there is a lot of scope for improvement for AR and I am sure he will become a great vocalist in the future.