Source: http://www.sawf.org/newedit/edit04012002/musicarts.asp...One day [Bade Ghulam Ali] Khansaheb had a radio broadcast at 1 p.m. As I was working for the Bombay Radio Station at the time, I too had to be in attendance. After he had finished, Khansaheb said, "Wait for a while. I have sent for a taxi - we shall go together." It was mid-july and the rain was coming down in torrents. Besides, I was hungry. But I did not have the heart to say 'no' to Khansaheb. The taxi came along and we got in. Water in any form made Khansaheb happy and heavy rains in particular were pure bliss for him. Some of the rain-water seeped into the taxi and began to drench us but Khansaheb seemed to be in high spirits. He said, "Come Deodharsaheb, let us go to the sea-shore; the sea would be something to be seen right now." I protested, "For one, I am famished and besides my clothes are beginning to get wet. So let me go straight home." However, by way of compromise I agreed to let the taxi driver take us via Marine Drive. We came to Marine Drive and Khansaheb asked the cabbie to stop his vehicle at a spot where there is a cement-concrete projection. The waves of the turbulent sea at this point were thirty to forty feet high. Khansaheb said, "Deodharsaheb, the time and this place are just right for doing riyaz. Listen." And he began to sing. Whenever a particularly massive wave broke and water spouted up Khansaheb's tana rose in synchronization and descended when water cascaded down. Water rose in a single massive column but split at the top and fell in broken slivers; so did Khansaheb's tana in raga Miyan Malhar. Sometimes, if his ascending notes failed to keep pace with the surging water, he was angry with himself but tried again till it synchronized perfectly with the surging water. This went on for three quarters of an hour. I got so interested in the whole proceeding that hunger and thirst were forgotten. Finally Khansaheb's son, who happened to be with us, said to his father, "Let us go now - it is two-thirty p.m. and we are both hungry."...
Ustad Bade Ghulam Ali Khan
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Got this interesting bit of info from Rajan Parrikar's site (to which we are all indebted) while reading about Miyan Malhar, and thought of sharing it:
Great Story Srkris.
Lucky Taxi driver !!
One of my friend's contacts in New York has similar stories to tell.He is one of the mosts serious collectors of BGAK's music and the son of a shipping magnate in Kolkatta.He tells us that BGAK used to often go on his fathers small boats deep into the sea and sing there for hours.This was in the late 50s.
A decade later BGAK did visit that family -now in New York- and on the day of his arrival the lifts were not working.BGAK was already too old to climb by then (after his stroke) and so four people carried him to the fourth floor!!
This incident was narrated by this contact while giving us some of those home recordings.I will try and put up one of those, possibly a Miyamalhar.
Lucky Taxi driver !!
One of my friend's contacts in New York has similar stories to tell.He is one of the mosts serious collectors of BGAK's music and the son of a shipping magnate in Kolkatta.He tells us that BGAK used to often go on his fathers small boats deep into the sea and sing there for hours.This was in the late 50s.
A decade later BGAK did visit that family -now in New York- and on the day of his arrival the lifts were not working.BGAK was already too old to climb by then (after his stroke) and so four people carried him to the fourth floor!!
This incident was narrated by this contact while giving us some of those home recordings.I will try and put up one of those, possibly a Miyamalhar.
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megh of bgak .yes i have a short video clip
will post it later in the day today.
(I can never thank Srkris enough for taking me to his friends house one afternoon-it was such a casual visit but it has opened such a wonderful new world to me.this is the same video from which i had put up extracts of marwa earlier)
DRS you will become a devotee of Munawar after you see this.A pity that Politics at home forced BGAK to keep Munawar away from the limelight , in favour of his own brother Barkhath ali Khan(his mothers wish)
Munawar last sang in Krishnagana sabha in 1982 but I made a silly silly choice of skipping this and opting to watch a ravishing Rekha in Utsav at satyam cinemas.
Oh kalame ! For all those follies of youth !
If only I had known that Munawar was to pass away in a few months time.
Ah !
That one stings me to this day.
Audio recordings will have to wait since they have flown to bangalore for some cosmetic work on them.
Though i will upload a rare megh by Salamath ali khan (singing here with his son sharafath ,after the demise of his brother nazakath) also.
For those interested ,
Gundecha brothers have released a classic megh in a commercial album.
and for those in bangalore , do not miss out on purchasing Vinayak Torvis album with Miya Malhar.It is a fine rendering.
will post it later in the day today.
(I can never thank Srkris enough for taking me to his friends house one afternoon-it was such a casual visit but it has opened such a wonderful new world to me.this is the same video from which i had put up extracts of marwa earlier)
DRS you will become a devotee of Munawar after you see this.A pity that Politics at home forced BGAK to keep Munawar away from the limelight , in favour of his own brother Barkhath ali Khan(his mothers wish)
Munawar last sang in Krishnagana sabha in 1982 but I made a silly silly choice of skipping this and opting to watch a ravishing Rekha in Utsav at satyam cinemas.
Oh kalame ! For all those follies of youth !
If only I had known that Munawar was to pass away in a few months time.
Ah !
That one stings me to this day.
Audio recordings will have to wait since they have flown to bangalore for some cosmetic work on them.
Though i will upload a rare megh by Salamath ali khan (singing here with his son sharafath ,after the demise of his brother nazakath) also.
For those interested ,
Gundecha brothers have released a classic megh in a commercial album.
and for those in bangalore , do not miss out on purchasing Vinayak Torvis album with Miya Malhar.It is a fine rendering.
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Oops. sorry I missed answering this one. Thanks for giving the link to this beautiful song by j~nAnapITHa winner, gOpAlakRShNa aDiga. This album "bhAva sangama" was the first album of bhAvagItes I bought and it was love at first hearing. I had just started Medical college in Bangalore and I bought this cassette from one of those roadside second-hand book shops that hide many treasures.(Oops! I bought a pirated version did I!!!DRS
BTW Do you have a good recording of "Yava Mohana Murali" by Ratnamala Prakash??.I simply love that song
Wonder what is the raga it is based on.

The rAga does seem to be much like mEgh(the handling of niShAda and RShabha) and some sprinkiling of mEgh malhAr. May be I am steping on slippery ground

http://www.sawf.org/audio/sarang/jha_sarangspeak.ram
Well I had saved up something for sharing later but it will be appropriate to mention it here. The karnatik bRndAvanasAranga as handled by MD is more like mEgh than like HM sArang(bRndAvanI sArang). It is only recent musicians/composers that have started handling brndAvana sAranga as in HM(sAranag)- perhaps going by the names of the rAgas. Little wonder as mEgh is a stately rAga of dhrupada anga as is MD`s bRndAvana sAranga.
Listen to rangapuravihAra by Radha Jayalakshmi
http://tinyurl.com/pacu5
I recommend you listen to MD`s SrI saundararAjam where emphasis is on the lower reaches as in yAva mOhana. And there is no need for me to separately mention MSS`s rangapuravihAra.

Finally, as different and also very nice version of yAvamOhana murali from the kannaDa movie- "America America"
http://www.musicindiaonline.com/p/x/Wqb ... As1NMvHdW/
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DRS,two quick points-
1.I think Jha Shaeb speaks about Madhmaad Sarang.Sarang in general refers to Brindavani Sarang,which as you know,uses both the Nishadhas.Madhmad uses only Komal Nishad.
2.It is unfortunate if you have missed out the wonderful dhrupad rendering of Fahimuddin Dagar.dhrupad style.I feel this is curiously close to Soundara Rajam.(very curiously close).Leads me to believe that MD's Brindavani Sarang has more of Sarang touch than the Megh touch.(The Ma depending on Re for support is a khaasiyat of Megh).
Over to you.
1.I think Jha Shaeb speaks about Madhmaad Sarang.Sarang in general refers to Brindavani Sarang,which as you know,uses both the Nishadhas.Madhmad uses only Komal Nishad.
2.It is unfortunate if you have missed out the wonderful dhrupad rendering of Fahimuddin Dagar.dhrupad style.I feel this is curiously close to Soundara Rajam.(very curiously close).Leads me to believe that MD's Brindavani Sarang has more of Sarang touch than the Megh touch.(The Ma depending on Re for support is a khaasiyat of Megh).
Over to you.
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Jha speaks about all of them- mEgh, sArang, madhumAd sArang and malhAr. In sArang, R is a very steady note and is one part of the vAdui-samvAdi paiir. N is also not shaken. But in mEgh, both R and N have a stately swing. Now MD`s treatment of N is identical to that of mEgh. Remember-he does not use kAlkali niShAda at all unlike modern musicians/composers. Also R he uses both steady and wavering, but nearly always witha jAru. This is very much in keepinh with mEgh. I heard 2 elaborate mEghs. It is ver much like MD`s BS. Would love to hear this pice you mention.DRS,two quick points-
1.I think Jha Shaeb speaks about Madhmaad Sarang.Sarang in general refers to Brindavani Sarang,which as you know,uses both the Nishadhas.Madhmad uses only Komal Nishad.
2.It is unfortunate if you have missed out the wonderful dhrupad rendering of Fahimuddin Dagar.dhrupad style.I feel this is curiously close to Soundara Rajam.(very curiously close).Leads me to believe that MD's Brindavani Sarang has more of Sarang touch than the Megh touch.(The Ma depending on Re for support is a khaasiyat of Megh).
Over to you.
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cool,
Following is an extract from an article/ interview with Naushad:
Ever the aficionado of Indian raags and folk, Naushad goes on, “I have nothing against Western music. I was the first to record with a 100-piece orchestra for Aan 54 years ago. Their instruments have variety and there is precision in their notations. But I was not playing the foxtrot or the disco with them! You can play a raag too on a violin. Their music is scientifically precise. And our music is no less scientific. Our 12 surs are related to a 24-hour cycle, as are our raags. The 12 notes are also related to the body and mind. At a place called Reno in USA, there is a music therapy center where our music has shown terrific healing powers. Before he sang for me in Mughal-e-Azam, Ustad Bade Ghulam Ali Khan developed one-sided paralysis of the body and had cured himself completely by playing Raag Purva-Dhanashree with his normal right arm!â€ÂÂÂ
Following is an extract from an article/ interview with Naushad:
Ever the aficionado of Indian raags and folk, Naushad goes on, “I have nothing against Western music. I was the first to record with a 100-piece orchestra for Aan 54 years ago. Their instruments have variety and there is precision in their notations. But I was not playing the foxtrot or the disco with them! You can play a raag too on a violin. Their music is scientifically precise. And our music is no less scientific. Our 12 surs are related to a 24-hour cycle, as are our raags. The 12 notes are also related to the body and mind. At a place called Reno in USA, there is a music therapy center where our music has shown terrific healing powers. Before he sang for me in Mughal-e-Azam, Ustad Bade Ghulam Ali Khan developed one-sided paralysis of the body and had cured himself completely by playing Raag Purva-Dhanashree with his normal right arm!â€ÂÂÂ
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A rare old video (stream) of Ustadh Bade Ghulam Ali Khan Saheb:
http://mehfiltube.magnify.net/item/9QLVB47RKXH5S842
http://mehfiltube.magnify.net/item/9QLVB47RKXH5S842
Trying to catch Vijay's eye , with an old promise.
the opening numbers of 1956 concert of Bade Ghulam Ali Khan..
http://www.rogepost.com/n/6518832870
http://www.rogepost.com/n/8464374404
VK
With all the discussion on the sruthi going on, the second clip will interest you very much.
Bade Saab starts re-tuning his Swarmandal from the strains of Yaman , to Hamsadhwani.
I still cannot believe my thrill when I listened to this ,the first time , to the first three minutes of this track and exactly at 2.08 , such a wave of thrill passed through me.
As the dusty audio tape rolled on , How I prayed that there should be more and more music in those long forgotten tapes-
And God did answer my prayers -with kedar, malkauns and darbari --all in the same concert..
the opening numbers of 1956 concert of Bade Ghulam Ali Khan..
http://www.rogepost.com/n/6518832870
http://www.rogepost.com/n/8464374404
VK
With all the discussion on the sruthi going on, the second clip will interest you very much.
Bade Saab starts re-tuning his Swarmandal from the strains of Yaman , to Hamsadhwani.
I still cannot believe my thrill when I listened to this ,the first time , to the first three minutes of this track and exactly at 2.08 , such a wave of thrill passed through me.
As the dusty audio tape rolled on , How I prayed that there should be more and more music in those long forgotten tapes-
And God did answer my prayers -with kedar, malkauns and darbari --all in the same concert..
L Ji ,
Yes that was the rivalry as it finally panned out in the movie.
The Producers initially approached Bade to sing for this final duel in the movie,(remember Baiju has to win , as per the story line) and Bade was offered Tansen.He is reported to have flatly refused to sing for the role that loses a duel and he instead, offered to sing a duel , on the condition that the winning voice would be taken as Baiju)
It was only after that , The Producers went looking for Paluskar.
Yes that was the rivalry as it finally panned out in the movie.
The Producers initially approached Bade to sing for this final duel in the movie,(remember Baiju has to win , as per the story line) and Bade was offered Tansen.He is reported to have flatly refused to sing for the role that loses a duel and he instead, offered to sing a duel , on the condition that the winning voice would be taken as Baiju)
It was only after that , The Producers went looking for Paluskar.
http://www.rogepost.com/n/1312544118
Kedar
http://www.rogepost.com/n/7736195326
malkauns
http://www.rogepost.com/n/3289317346
darbari
http://www.rogepost.com/n/0508704353
thumris- an outstanding phase in the concert..
Kedar
http://www.rogepost.com/n/7736195326
malkauns
http://www.rogepost.com/n/3289317346
darbari
http://www.rogepost.com/n/0508704353
thumris- an outstanding phase in the concert..
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DRS, If you havent stumbled across this, here is a megh by the master !drshrikaanth wrote:coolkarni- Any chance of mEgh? (No not mEgh malhAr JUST mEgh)
http://sarangi.info/bgak
SR
http://www.sendspace.com/file/14wflr
a rare beauty - BGAK in a talkative mood and singing Miya Malhar
a rare beauty - BGAK in a talkative mood and singing Miya Malhar
divakarji
imagine my ecstasy when I frst hear these outpourings from long forgotten tapes/tracks , owned by people who can barely distinguish between Bade Ghulam Ali Khan and Ghulam Ali.
be ready for ten more such experiences.
here is the next
http://www.badongo.com/file/2478242
megh malhar
imagine my ecstasy when I frst hear these outpourings from long forgotten tapes/tracks , owned by people who can barely distinguish between Bade Ghulam Ali Khan and Ghulam Ali.
be ready for ten more such experiences.
here is the next
http://www.badongo.com/file/2478242
megh malhar
http://www.badongo.com/file/2479235
hameer as contrasted to Kedar
http://www.badongo.com/file/2479158
a sweet sweet bit in malkauns
On days of such discoveries , -especially at points like 3mts 29 secs here-My Late Dad would dip his daily intake of banana slices in honey before eating, exclaiming
'Even the Gods may not be able to anticipate what can be produced by such sweet creative minds !!)
hameer as contrasted to Kedar
http://www.badongo.com/file/2479158
a sweet sweet bit in malkauns
On days of such discoveries , -especially at points like 3mts 29 secs here-My Late Dad would dip his daily intake of banana slices in honey before eating, exclaiming
'Even the Gods may not be able to anticipate what can be produced by such sweet creative minds !!)
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Listening to Khan saheb singing Paar karo mori nayya in Todi is so moving.... He is certainly forthcoming on his views in that interview. I remain amazed at his voice control and note accuracy. Thank you Coolkarni Sir for these treasued recordings. A vibrant Nayaki Kanhra by the maestro
http://www.badongo.com/file/2484692
http://www.badongo.com/file/2484692
thanks for the Nayaki Kanada Track-Was new to me.
http://www.badongo.com/file/2479495
chayanat
http://www.badongo.com/file/2479666
Puriya kalyan
more and more amazing stuff
http://www.badongo.com/file/2479495
chayanat
http://www.badongo.com/file/2479666
Puriya kalyan
more and more amazing stuff
Kansens reply... YES.Is madhyamAvati a CM equivalent of 'mEgh malhar'
Now lets wait for the replies of the Tansens.
Madhmath Sarang looks a very close raga ,too.
http://www.badongo.com/file/2487941
a 2 mt beauty by Kumar Gandharv
I listen to each and every track that I post thrice.Once while selecting.Next while I am typing out my post.Lastly after I observe that the link has had a few hits.feel like listening to them along with you.
So You ARE listening to them along with me...
Anyway Hyderabad to Chennai is just a 16 hour journey ??
I am yet to make plans for my Summer holidays ..

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Here is my attempt at translating the Uma Sharma (US) BGAK interview. I am not sure if I got all of it. khAn sAheb's speech is so muffled in places, it is hard to get what he's saying. And his urdu is very raiIs (chaste) - kinda harder for me!meena wrote:BGAK interview conducted by Uma Sharma ... just one word WOW
http://sarangi.info/2007/03/10/intervie ... -ali-khan/
Part 1:
US and BGAK exchange greetings!
US: I apologize in advance for troubling you. Can you tell us about the gharAnA you are associated with?
BGAK: I am from the famous gharAnA of punjAb. My forefathers, including my father and his younger brother (cacA) took lessons from stalwarts of this gharAnA from paTiAlA. Since I am a student of my dad and uncle, I have also become known as a product of the paTiAlA gharAnA.
US: Did you learn from anyone other than your father and uncle?
BGAK: No, just from them.
US: When did your lessons start?
BGAK: I started when I was 5 years old.
(AT THIS POINT ~1:27 min, there seems to be a break in continuity - while the interruption is seamless, the topic changes distinctly)
US: Can you demonstrate for us?
BGAK: First demo - 'ab mOrE nayyA pAr karO'
US: Of all the current singers, I love your style the best. Can you please highlight the stellar elements of your gharAnA?
BGAK: Well, I am not sure they are all stellar, but the distinguishing features of our gharAnA are: 1. maintaining the clarity of the mujra (which literally means obeisance, but I think he means the lyrics), 2. sweetness and clarity and range of the voice 3. maintaining the shruti (sur kA saccAyI) 4. sthAyI antari kA bharnA (I do not know what sthAyi antari means, but he uses it later - and from that I surmise that it is a style singing), 5. Maintaining the tempo accurately 6. maintaining the purity and beauty of the rAg and 7. singing in vilambit. He says that the specialty of their style is to not let the rAg expansion deteriorate into a type of Thumri. He then demonstrates how to keep the rAg pure, and then shows how it can be 'contaminated' by singing it in Thumri style. He says a Thumri is sung ordinarily and it is halkA (light).
US: Is your voice a divine gift, or have you achieved it through riyAz (practice)?
BGAK: The gift of a facile voice is always a divine one. But with the correct practice technique, you can expand your range - a thin voice that can span octaves can be made heavier (he uses the word cauDhA - which literally means broader), while a heavy voice can be made to increase it's range.
(There seems to be some confusion here - US asks for a demo, and BGAK thinks she is asking him to demo the practice techniques - but they clarify matters, and he demonstrates the amazing range of his voice!) He also says that common man (read that for me definitely) will not be able to understand some of the points he made - (I held my breath to see if he too would come up with an IQ cutoff like our Sarmaji - msakella - but fortunately, he did not

US: We all know that you are THE expert on khayAl singing, and you consider ThumrIs to be light. But I know you can sing ThumrIs very well. Can you tell me what are the different styles of ThumrIs? (They use the word ThumrI kA ang - which literally means 'parts of the ThumrI', but contexually, 'style' seems a better fit than parts).
BGAK: That is an excellent question. There is only one style. It originated in the East (I assume he means east of Punjab - possibly Pakistani Punjab to be even more specific) - 50 years ago, my cacA and father started to sing pUrabI ThumrIs...there are no lyrics for ThumrIs in punjAb - as it evolved, it took on the local or folk tunes of punjAb. While it is light, it is not easy to sing. I will demonstrate both types: the first is in the 'original', pUrabI style.
Demos 'tEri tircchi naz(j)ariyA' -
BGAK: This is a very difficult style to sing - this should be sung by people with clean thoughts (pious people).
He moves over to demo a punjAbI style ThumrI, 'wafAdAr na kehnA zAlim'. He then sings a sindhI style, which according to him is a mixed style with no beauty...Finally he shows his style:
US: How about your personal style?
BGAK: My technique combines the beauty of both styles. I do not give you the shakal (form) of a rAg, but rather, the form of a bouquet (guldastA)! I will show you rAg bhairav - uskO shuddh karke gAnA hai - I will clean it up (from the sindhI style)...
He demos it and says, 'it is mainly like the pUrbi style, but there are several vakra swaras introduced.'
US: What is a pahADI? Is that a kind ThumrI?
BGAK: It is a folk melody. My uncle and ustAd khAn met in Jammu.
He then demos a few seconds...and the track ends.
(The last part is confusing)
Part 2 will follow soon!