An invitation to participate
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K-ji, thank you for that. Btw, these are perfections, in my book. They are what add to the beauty and character of the concert experience.For your sake Jayaram , I have let those imperfections stay.
(I relish the coughs, mridangam settings, chit-chats, etc. that happen on the stage...so refreshingly different from the 'track' stuff one gets these days...which is why I cherish my old tape collection. There's one in which MDR says 'krishna...' then sighs - aha, what a moment!)
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Wow! What a kAmbodhi! As if Musiri, GNB and CVB and above all Mankkaal himself all rolled into one and with TVRP's own mudra it sparkles like a jewel. Just unforgettable.
Vijay
If you are game we can do a stroke by stroke analysis of this beauty (there are many fine points of Srinivasa Rao too embedded here). I can't do it all by myself though I have internalized them!
Unfogettable indeed! Thanks coolkarni for this rare treat (much sweeter than any mysore paaks without elevating my blood sugar
Vijay
If you are game we can do a stroke by stroke analysis of this beauty (there are many fine points of Srinivasa Rao too embedded here). I can't do it all by myself though I have internalized them!
Unfogettable indeed! Thanks coolkarni for this rare treat (much sweeter than any mysore paaks without elevating my blood sugar

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Here is my first crack at the kambodhi of TVRP. Each one of us will see and hear differently according to our background. I am just a Rasika and no expert. Let me just start with the aalaapana of TVRP. It is simply majestic.
To have a common timeline I am just following the posted audio. There is a pindrop silence except for the faint tambura shruti for the first 23.5 secs (the absence of mike amplification gives a comfortable feel!). Then suddenly the powerful voice of TVRP booms. I can only say his voice is 'gaNeer' (don't know to translate!). He traverses comfortably from the ati mantra to the ati taara sthaanam and I noticed that (though the violinist usually uses twice the shruti) he just matches the violinist in perfect synchrony at times!
TVRP finishes a complete aalaapana by 2:15 which is very much like the oldtimers who belt it out for the 72rpms. He reminded me of Musiri and I would have guessed right away that it is going to be 'thiruvaDi sharaNam' even before he announced.
Now he starts in earnest with the purva bhaaga of kambodhi. Look at the elegance with which he glides to the mantra sthaanam at 2:45. He goes through the standard procedure massaging the gaandhaaram and just a jab at the dhaivatam (4:23) for a later sortie. Around 4:55 there is a lovely akaaram weaving. Just listen to his kaarvai (6:20 to 6:35) which reminded me of the famous one by TNR. At this point he was in perfect synchrony with Srinivasa rao and the reverberations are heavenly. He does it again @6:52 but this time weaving around the shadjam being held. By now he covers the whole of madhyasthaayi with a beautiful unfolding of the raaga lakshana. coming close to 9 he reminded me of MMI (his famous 'ooyi's (I thought of ma jaanaki!). At 9:20 he breaks into taara sthaayi using the akaaram as a sOpaanam (I mean stairs). Around 10:30 there is alively dialogue between TVRP and Rao. By 10:40 he starts the descent trying to tease the violist which is superbly responded to by Rao. At 12:35 he does a mini summary of kambodhi covering the entire gamut and ends our expectation by 13:30 when the audience break out into a spontaneous applause.
A very well executed kambodhi indeed. When I think of Musiri the only difference I feel (except the nasality which adds beauty) he abbreviated the taara sancaaram. Kaambodhi is a tristhaayi raaga I would have enjoyed a power display in that range (which TVRP is quite capable.But he restricted himself I guess due to time constraints (yet the whole show of kamboshi as the major piece took 47 mins). Since there were no sounds or chatter from the (Chennai
audience I assume they were either spell bound (or were instructed to behave like the Westerners (No! Nick I am not fingering you 
Now guys take it from here.....
To have a common timeline I am just following the posted audio. There is a pindrop silence except for the faint tambura shruti for the first 23.5 secs (the absence of mike amplification gives a comfortable feel!). Then suddenly the powerful voice of TVRP booms. I can only say his voice is 'gaNeer' (don't know to translate!). He traverses comfortably from the ati mantra to the ati taara sthaanam and I noticed that (though the violinist usually uses twice the shruti) he just matches the violinist in perfect synchrony at times!
TVRP finishes a complete aalaapana by 2:15 which is very much like the oldtimers who belt it out for the 72rpms. He reminded me of Musiri and I would have guessed right away that it is going to be 'thiruvaDi sharaNam' even before he announced.
Now he starts in earnest with the purva bhaaga of kambodhi. Look at the elegance with which he glides to the mantra sthaanam at 2:45. He goes through the standard procedure massaging the gaandhaaram and just a jab at the dhaivatam (4:23) for a later sortie. Around 4:55 there is a lovely akaaram weaving. Just listen to his kaarvai (6:20 to 6:35) which reminded me of the famous one by TNR. At this point he was in perfect synchrony with Srinivasa rao and the reverberations are heavenly. He does it again @6:52 but this time weaving around the shadjam being held. By now he covers the whole of madhyasthaayi with a beautiful unfolding of the raaga lakshana. coming close to 9 he reminded me of MMI (his famous 'ooyi's (I thought of ma jaanaki!). At 9:20 he breaks into taara sthaayi using the akaaram as a sOpaanam (I mean stairs). Around 10:30 there is alively dialogue between TVRP and Rao. By 10:40 he starts the descent trying to tease the violist which is superbly responded to by Rao. At 12:35 he does a mini summary of kambodhi covering the entire gamut and ends our expectation by 13:30 when the audience break out into a spontaneous applause.
A very well executed kambodhi indeed. When I think of Musiri the only difference I feel (except the nasality which adds beauty) he abbreviated the taara sancaaram. Kaambodhi is a tristhaayi raaga I would have enjoyed a power display in that range (which TVRP is quite capable.But he restricted himself I guess due to time constraints (yet the whole show of kamboshi as the major piece took 47 mins). Since there were no sounds or chatter from the (Chennai


Now guys take it from here.....
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There was one guy in the front row who got over enthusiastic with putting talam. For what reason he bruised his thigh and our ears I have no idea...
Time to do some downloading.... but I don't seem to be getting on well with the badongo site: it just says loading. Is this waiting period very extended?
Time to do some downloading.... but I don't seem to be getting on well with the badongo site: it just says loading. Is this waiting period very extended?
Last edited by Guest on 28 Feb 2007, 00:37, edited 1 time in total.
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OM Sri Ganesaya Namaha
Cool: I think the compliments expressed by the forum members (including the well written review of CML) must be passed on to TV Ramprasadh.
CML: For "Ganeer" I suggest that we may use "robust". You may recall that all the carnatic reviewers like SVK and MN had used this word to praise Vairamangalam Lakshminarayanan's voice. Where the voice is mellifluous, melodious, the word "magical" has been used.
Kaumaaram
Cool: I think the compliments expressed by the forum members (including the well written review of CML) must be passed on to TV Ramprasadh.
CML: For "Ganeer" I suggest that we may use "robust". You may recall that all the carnatic reviewers like SVK and MN had used this word to praise Vairamangalam Lakshminarayanan's voice. Where the voice is mellifluous, melodious, the word "magical" has been used.
Kaumaaram
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kaumaaram
Many of the words in our musical parlance do defy translation. I remember the musical reviews by 'Kalki' in the Vikatan those days and later in his own magazines. Those reviews themselves were musical. The greatness of giants like SSI,MVI,CVB,GNB were known to the world more through Kalki's reviews. Musiri's thiruvaDi sharaNam was known to the music world only through Kalki and Rasikas used to clamour for it all the time as MaNakkaal would vouch himself. TVRP did capture that spirit that day and the audio is still ringing in my ears while I am waiting to see it for myself !
Many of the words in our musical parlance do defy translation. I remember the musical reviews by 'Kalki' in the Vikatan those days and later in his own magazines. Those reviews themselves were musical. The greatness of giants like SSI,MVI,CVB,GNB were known to the world more through Kalki's reviews. Musiri's thiruvaDi sharaNam was known to the music world only through Kalki and Rasikas used to clamour for it all the time as MaNakkaal would vouch himself. TVRP did capture that spirit that day and the audio is still ringing in my ears while I am waiting to see it for myself !
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I recall during a concert (can't remember who the artiste was) at SV temple, Pittsburgh, years ago, TRS was sitting in the front seat and putting talam and saying 'bhale!' and 'sabhash!' throughout the concert. Some people in the audience were grumbling.
I suppose musicians get to take such liberties when they attend concerts...?
I suppose musicians get to take such liberties when they attend concerts...?
My few cents...That is not an excuse to disturb.
..informal nature of the event is more permissive
front seat and putting talam and saying 'bhale!' and 'sabhash!' throughout the concert
It is these issues which define our Music for the average rasika- someone who was not fortunate enough to learn it himself and learns to live with the feeling that there is much more to it than what he is able to percieve.
As a rank outsider to CM, I brought with me years of experience of listening to small time HM singers in such cosy surroundings.One only has to watch the eyes of such singers from close distance.
There is such a craving for the need to lock themselves with the audiences perceptions.There are smiles which are so inviting and beseeching and almost seeming to say -Did this move you ?
Only in a particular phase in the vilambith,where there is a mild change in the pace - does the artist feel the need to disengage himself and explore a bit more with his own thoughts.
Armed with this kind of an experience , I have never found these exclamations as disruptive unless they were uttered for the sake of attracting attention.
Why Bhale and shabash alone.The most prominent ones in my experience were Ayyo (with such a strong dose of sighing) , Tchu Tchu ( a kind of sound our domestic lizard makes) .
Disruptive ?
Not if one considers that the listener is just struck by Tyagarajas abilities to take peek into the mind of a young orphaned girl waiting for her saviour bridegroom- Ayyo how does he ever get to know of such ideas -and the singer is moving full blast with that famous song in Reethigowla )
Not that the disciplined westerner is insulated from such feeling .Reams and reams have been written on How Tolstoy could decipher the workings of a young adloescent girl while creating his Natalie in War and Peace-
But this is poetry in motion...These Bhales and Shabhash's
What can one say of a system of music where a teacher says :
"It is alright , the notes exist in arohanas and avarohanas , but if you employ them this way, you will kill the character of the raga-
damage is more in Kharaharapriya than in Kalyani "-
Ha ! the subtleties of this music.
My mind goes back to the back benches of KGS in the early 80s.
What a place to pick up these priceless lessons..
And believe me,
one out of every Ten in the audience would be singing some song , while walking back home after the concert.
I have it all photographed in my memory , as I hastened to catch the last 12G Bus.
And compare it with the response of audience when NDTV sticks up a mike at them as they leave the hall after a Zubin Mehtas performance and asks
"How did you like it?"
Woken up from a stupor (probably caused by 2 hours of disciplined silence)
"Hmmm, I liked it in my own way , You see.especially the point where the crowd is at the gates of the fort (Bastille ?) I could feel the crunch of the gates opening nearby...."
Give me any day , a maestro who reacts to
"a swara passage where one Note, which was obscure till a point, starts developing an ego"
and lets me into his tiny window of appreciation..
http://rapidshare.com/files/19479062/bhairavi.mp3.html
Listen to this track by TRS , and I hope I have made myself clear.there are oohs and aahs even in teaching session

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Though I did not know TRS until he came and stayed till the end of the concert at my CD Release, folks in my family have known him very well. He was there, encouraging and putting tALam to Sumitra Nitin's singing. When I happened to sit next to him towards the end of the concert, he talked to me in an an affable manner, telling me that I should bring out the other songs too, in volumes of notated text. Though Sumitra was at first a bit awed to see TRS, Vedavalli, T.Rukmini, Jayalakshmi Santhanam and Prapancham, all in a row (first row), she said that she wasn't nervous after the first few moments. It was the bad mike that made her feel uneasy!
I am always gratified to see musicians attending concerts of others. On an evening when they are free and are not traveling, they could spend some time in a concert hall. It is not only encouraging for the performer, but is an oppurtunity for them to get a feel for the music that is prevalent. They can get some points on how to improve their own singing.
I am sure there are more than the ones that I have spotted in concert halls in the audience: Vijay Shiva, Sanjay, Suryaprkash, Aruna Sairam, Ravi Kiran, Guru Charan--and of course, a few guru musicians at their shishya's concerts...
I am always gratified to see musicians attending concerts of others. On an evening when they are free and are not traveling, they could spend some time in a concert hall. It is not only encouraging for the performer, but is an oppurtunity for them to get a feel for the music that is prevalent. They can get some points on how to improve their own singing.
I am sure there are more than the ones that I have spotted in concert halls in the audience: Vijay Shiva, Sanjay, Suryaprkash, Aruna Sairam, Ravi Kiran, Guru Charan--and of course, a few guru musicians at their shishya's concerts...
Last edited by arasi on 05 Mar 2007, 13:19, edited 1 time in total.
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Hmmm Jayaram same here - I just cannot enjoy a concert unless I keep time (no matter how inaccurately) but I do worry about two things:
1) Disturbing sensitive ears such as Nick's
2) Confusing performers with wrong talam (I can recall a couple of instances when the perfomers almost pleaded with me to stop!)
I have developed a less noisy technique of keeping time now except for Tanis in which, without vigorous thigh slapping, (and many times even with) I am totally lost...But, although I am concerned about audience decorum, I think spontaneous audiences response/interaction is very much a part of our music and am not sure if Western-style concert manners are a relevant benchmark....I only object to chatting, mobile phones, plastic bag/bottle fondling (arggggghhh) and of course, pre-tani walk-outs...you could, of course, argue that these are now a part of our tradition as well!
1) Disturbing sensitive ears such as Nick's
2) Confusing performers with wrong talam (I can recall a couple of instances when the perfomers almost pleaded with me to stop!)
I have developed a less noisy technique of keeping time now except for Tanis in which, without vigorous thigh slapping, (and many times even with) I am totally lost...But, although I am concerned about audience decorum, I think spontaneous audiences response/interaction is very much a part of our music and am not sure if Western-style concert manners are a relevant benchmark....I only object to chatting, mobile phones, plastic bag/bottle fondling (arggggghhh) and of course, pre-tani walk-outs...you could, of course, argue that these are now a part of our tradition as well!
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I remember in a new year's eve concert a few years back, Umayalpuram Sivaraman was accompanying Ramani and MSG who were playing Viriboni in tisram. He had to stop them because a chap in the front row was incorrectly putting talam.
On another note ... in Saturday's concert by TM Krishna with Umayalpuram Sivaraman people actually came in from outside when they knew the thani was beginning!
On another note ... in Saturday's concert by TM Krishna with Umayalpuram Sivaraman people actually came in from outside when they knew the thani was beginning!
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Last year for a local vina concert I was 'volunteered' to provide talam for the mami who was playing the vina. I tell you, that was a tension-filled experience! It's one thing to keep talam occasionally, and another when you have to do it as a duty, esp when you feel the stares of several people on you!
I promised myself never to take on such responsibilites again.
(I'm happy to say the mami thanked me at the end of the concert. I'm sure she was just being polite...)
I promised myself never to take on such responsibilites again.

(I'm happy to say the mami thanked me at the end of the concert. I'm sure she was just being polite...)
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I agree and as you said moderation is the key. Also, the western concert manners apply only to the classical genre. You will hear audience participation/response/interaction in Jazz concerts.I think spontaneous audiences response/interaction is very much a part of our music and am not sure if Western-style concert manners are a relevant benchmark
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There is nothing that freezes my poor laya sense more quickly than an on-stage artist noticing my talam-putting! <blush>
But the place for thigh-slapping is in the classroom, and is exactly what my guruji recommends for getting it into your blood! Talam can be put, in the concert, silently. Even a 'clap' (and the theory books do not define it as a vigorous slap of the thigh
) can be done without sound. What sound, other than those those genuine expressions of appreciation and joy mentioned, should come from the audience? It is the job of the artists on stage to make the noises.
I would particularly plead (sorry Vijay) for talam silence during the thani!
The addition of the rhythmic beat to sarva laghu does little harm to the beauty of the composition, other than distraction --- but it really detracts from off-beat passages.
See... say, for example, the beat comes on the pause in Tha Dhi , Ghi Na Thom, then we should not hear Tha Dhi Clap Ghi Na Thom: the phrasing is destroyed.
I embarrassed to tell this story, as I've never told the person involved...
I have watched and loved Balu Raguraman's violin accompaniment in London many times. For the first few concerts, though, I use to find it very irritating that he would put talam during the thani (as a violinist should helpfully do) for the mridangist, not realising that each clap that he did near to his violin mic would thunder out into the auditorium. Knowing him much better, years later, I'm sure he would say, "idiot: why didn't you tell me?", but I was so shy to crticize anything that an artist did as part of their music.
This situation lasted some months, until one day I noticed that he had changed his technique, moved his hands away from the mic, and was putting talam quietly. Somebody must have mentioned it. (and Balu, if you ever read this, I apologise for not telling you...)
I've noticed that my teacher (and I guess they tend to one's yardstick) never puts talam at all in a concert audience, unless the artists on stage indicate a request, or are students.
One can get carried away, of course. I'd hate to put a lid on any person's joy of music!
I also believe that this music is the music of the small venue, not of the concert hall. It is music to sit close to, to see not only the eyes of the musicians, but also their fingers on string and skin, and for the musicians to see and sense us too.
If I take an flight of fancy in which I dress an Indian concert audience in those stuffy evening dresses and have them sit upright in utter silence --- yes, it would be dead! It would be horrible!
I often say "if people want to chat to music, why can't they stay at home and put on a CD?"
But perhaps I should sometimes ask myself... "If I want to float away deep inside with my eyes shut and be aware of nothing but the music --- then perhaps I should stay at home and put on a CD"
Ahh well.... It'd be easy if life was black and white.
But dull
But the place for thigh-slapping is in the classroom, and is exactly what my guruji recommends for getting it into your blood! Talam can be put, in the concert, silently. Even a 'clap' (and the theory books do not define it as a vigorous slap of the thigh

I would particularly plead (sorry Vijay) for talam silence during the thani!
The addition of the rhythmic beat to sarva laghu does little harm to the beauty of the composition, other than distraction --- but it really detracts from off-beat passages.
See... say, for example, the beat comes on the pause in Tha Dhi , Ghi Na Thom, then we should not hear Tha Dhi Clap Ghi Na Thom: the phrasing is destroyed.
I embarrassed to tell this story, as I've never told the person involved...
I have watched and loved Balu Raguraman's violin accompaniment in London many times. For the first few concerts, though, I use to find it very irritating that he would put talam during the thani (as a violinist should helpfully do) for the mridangist, not realising that each clap that he did near to his violin mic would thunder out into the auditorium. Knowing him much better, years later, I'm sure he would say, "idiot: why didn't you tell me?", but I was so shy to crticize anything that an artist did as part of their music.
This situation lasted some months, until one day I noticed that he had changed his technique, moved his hands away from the mic, and was putting talam quietly. Somebody must have mentioned it. (and Balu, if you ever read this, I apologise for not telling you...)
I've noticed that my teacher (and I guess they tend to one's yardstick) never puts talam at all in a concert audience, unless the artists on stage indicate a request, or are students.
One can get carried away, of course. I'd hate to put a lid on any person's joy of music!
I also believe that this music is the music of the small venue, not of the concert hall. It is music to sit close to, to see not only the eyes of the musicians, but also their fingers on string and skin, and for the musicians to see and sense us too.
If I take an flight of fancy in which I dress an Indian concert audience in those stuffy evening dresses and have them sit upright in utter silence --- yes, it would be dead! It would be horrible!
I often say "if people want to chat to music, why can't they stay at home and put on a CD?"
But perhaps I should sometimes ask myself... "If I want to float away deep inside with my eyes shut and be aware of nothing but the music --- then perhaps I should stay at home and put on a CD"
Ahh well.... It'd be easy if life was black and white.
But dull

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Also (maybe) because they have their eyes fixed on the book - it might be distraction if people clap etc.vasanthakokilam wrote:Also, the western concert manners apply only to the classical genre.
Recently I attended a Trio concert. The audience did not clap even after the piece ended. Until the performers smiled at the audience- that's when they applauded. ( the performers where chinese woman

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I feel a CM concert is more akin to jazz than the typical western classical. There's lots of improv in a jazz concert, more audience participation, quite a bit of stress on rhythm (and a tani to boot!), etc. - very much like a CM kutcheri.
Years ago as a grad student in Pittsburgh, I used to frequent a jazz place, and there was this blind keyboardist who had actually heard about (and heard recordings of) KVN, MDR etc.! We would end our chats with a Namaste... In fact, one Friday evening I drove straight down to this place after a CM kutcheri at SV temple - it was a great experience to hear the two styles of music one after the other...(a Coltrane or Miles Davis playing a jazzy version of Swara raga sudha - aha!)
(Cool-ji is surely having an effect on me...
Years ago as a grad student in Pittsburgh, I used to frequent a jazz place, and there was this blind keyboardist who had actually heard about (and heard recordings of) KVN, MDR etc.! We would end our chats with a Namaste... In fact, one Friday evening I drove straight down to this place after a CM kutcheri at SV temple - it was a great experience to hear the two styles of music one after the other...(a Coltrane or Miles Davis playing a jazzy version of Swara raga sudha - aha!)
(Cool-ji is surely having an effect on me...

Last edited by jayaram on 05 Mar 2007, 23:37, edited 1 time in total.
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Most of you know (at least by watching the videos) as to how SSI punishes his thigh. One of my friend said that mami would apply poultice after the concert 
But this is classic!(not my observation since I was not present !) In the classroom when he asks a student to sing he would sit with the sishyas and put thaaLam vigorously. Once a (new) sishya sat close to him and was putting thaaLam with him. Suddenly mama blasted a searing beat on the sishya's thigh (no! there was no bleeding). Everybody was stunned. Mama broke the silence saying:
"thappu thaaLam pOTTA appaDiththaan..."
(if you put wrong thaaLam that is what you get
I don't know whether students ever dared sitting close to him thereafter

But this is classic!(not my observation since I was not present !) In the classroom when he asks a student to sing he would sit with the sishyas and put thaaLam vigorously. Once a (new) sishya sat close to him and was putting thaaLam with him. Suddenly mama blasted a searing beat on the sishya's thigh (no! there was no bleeding). Everybody was stunned. Mama broke the silence saying:
"thappu thaaLam pOTTA appaDiththaan..."
(if you put wrong thaaLam that is what you get

I don't know whether students ever dared sitting close to him thereafter

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But do you not see my point that thigh-slapping has nothing to do with putting talam? There is no such kriya.jayaram wrote:While I can see Nick's point, to me the thigh slapping at a concert is a kind of graduation - call it 'arangetram' if you will - for a rasika on the layam aspect...
Please put talam with enthusiasm, and as much arm waving as possible: I'm afraid I largely depend on fellow audience members for, at least, checking my own following of the talam. Just silently!
One acid test is --- how would it be if everyone did it? I've been in a mridangam classroom with us all putting tala; you don't get to hear much of the music! What is appropriate to the classroom is not necessarily right for the stage or the audience.
Compare with the 'custom' of humming one's own raga accompaniment, or joining in the song --- and I doubt that there can be a music lover of any system anywhere in the world that has not at least wanted to do that. Are we not irritated when we find the guy next to us doing it?
At least he probably can't be heard two rows away; a clap can.
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Nick,
I always appreciate your sensitivity. This time, you have voiced your feelings about thigh slapping very eloquently. You have done it before, in sotto voce. Hearing from you gives a new perspective on things, while we are inured in some of our habits and heritage (including thigh slapping!). Your point about the place of this activity (in the class room) is valid. We can't help it if the artistes indulge in it, though it can be an audience and mike irritant and may take away the fine moments of the vocalist's and violinist's elaborations. In thani, however, I don't mind it that much, though it would be ideal not to hear a chorus of claps. I prefer the tALA in the air which some vidwans in the front row indulge in. You are right. Children and adults should be encourged to learn with a good sense of tALA by slapping on the thigh (the force of which I don't want to comment on).
I wish though, that I had not feared tALA in my earlier years. Wish I had been instructed that thigh slapping while learning is good for a healthy tALA...
I always appreciate your sensitivity. This time, you have voiced your feelings about thigh slapping very eloquently. You have done it before, in sotto voce. Hearing from you gives a new perspective on things, while we are inured in some of our habits and heritage (including thigh slapping!). Your point about the place of this activity (in the class room) is valid. We can't help it if the artistes indulge in it, though it can be an audience and mike irritant and may take away the fine moments of the vocalist's and violinist's elaborations. In thani, however, I don't mind it that much, though it would be ideal not to hear a chorus of claps. I prefer the tALA in the air which some vidwans in the front row indulge in. You are right. Children and adults should be encourged to learn with a good sense of tALA by slapping on the thigh (the force of which I don't want to comment on).
I wish though, that I had not feared tALA in my earlier years. Wish I had been instructed that thigh slapping while learning is good for a healthy tALA...
Last edited by arasi on 07 Mar 2007, 09:49, edited 1 time in total.
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small slices of 50Mb
Wish I could get a decent broadband internet connection!
Arasi and Jayaram, thank you for your kind comments and understanding.
Actually, as a practical point, I find that the accuracy of my time-keeping comes not so much with a slap or any kind of sharp movement, but with smooth and flowing motion of the hand, up and down. The up point is sometimes as important to me as the down as then I can feel the measure of half a beat. The pendulum moves smoothly, not in jerks. But for those lucky people with real laya-sense, the beat is inside, so it doesn't matter how they express it.
Wish I could get a decent broadband internet connection!

Arasi and Jayaram, thank you for your kind comments and understanding.
Actually, as a practical point, I find that the accuracy of my time-keeping comes not so much with a slap or any kind of sharp movement, but with smooth and flowing motion of the hand, up and down. The up point is sometimes as important to me as the down as then I can feel the measure of half a beat. The pendulum moves smoothly, not in jerks. But for those lucky people with real laya-sense, the beat is inside, so it doesn't matter how they express it.
Last edited by Guest on 07 Mar 2007, 21:31, edited 1 time in total.
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Thanks for those final shots where we get to meet our Rasika family!
Clearly you guys are quite stretched out
Quit smoking, listen to lot of CM and keepup those friendly smiles and associations; you'll all live to vedic 120years!
Thanks to one and all of you for the support, spirit and sincerity from all of us; your cyber friends!
Clearly you guys are quite stretched out

Quit smoking, listen to lot of CM and keepup those friendly smiles and associations; you'll all live to vedic 120years!
Thanks to one and all of you for the support, spirit and sincerity from all of us; your cyber friends!