I found the lyrics as follows: Could some one post the translation please?
Thanks in advance. N O Rita
mAtA parAshakti. rAgamAlikA. Adi tALA. Composer: Subramania Bharati.
(rAgA: bAgEshrI)
1: mAtA parAshakti vaiyam ellAm nI niraindAi AdhAram unnai allAl Aremakku pArinilE
EdAghilum vazhi nI sholvAi nI emaduyirE vEdAvin tAyE migha paNindu vAzhvOmE
(rAgA: sarasvati)
2: vANi kalai deivam maNI vAkkudaviDuvAi Ani muttaip-pOlE arivu muttu mAlaiyinAl
kANuginra kATSiyAi kANbadellAm kATTuvadai mAnuyar mEl nirppAi malaraDiyE shUzhvOmE
(rAgA: kalyANavasanta)
3: ponnarasi nAraNarAr dEvi pugazh arasi minnu navarattinam pOl mEni azhaguDaiyAL
annai avaL vaiyam ellAm AdarippAi shrIdEvi tannirup-pOTrALE sharaN pughundu vAzhvOmE
(rAgA: sindhubhairavi)
4: malaiyilE thAn pirandAL, sankaranai mAlaiyiTTAL, ulaiyilE Udi ulaga kanal vaLarppAL
nilaiyil uyarttiDuvAi nErE avaL pAdam talai enat-tAngi taraNimishai vAzhvOmE
Meaning-Mata Parashakti
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vgvindan
- Posts: 1430
- Joined: 13 Aug 2006, 10:51
The following is the version (without Raga) given in the book 'Bharathiar Kavidaigal' - Kumaran Padippagam. (pp24 - Navarattiri Paattu)
mAtA parAshakti. rAgamAlikA. Adi tALA. Composer: Subramania Bharati.
(rAgA: bAgEshrI)
1: mAtA parAshakti vaiyam ellAm nI niraindAi AdhAram unnai allAl Aremakku pArinilE
EdAyinum vazhi nI sholvAi nI emaduyirE vEdAvin tAyE miga paNindu vAzhvOmE
(rAgA: sarasvati)
2: vANi kalai deivam maNI vAkkudaviDuvAL ANi muttaip-pOlE aRivu muttu mAlaiyinAL
kANuginRa kATSiyAi kANbadellAm kATTuvadAi mANuyarndu nirppAL malaraDiyE sUzhvOmE
(rAgA: kalyANavasanta)
3: ponnarasi nAraNarAr dEvi pugazh arasi minnu navarattinam pOl mEni azhaguDaiyAL
annai avaL vaiyam ellAm AdarippAL shrIdEvi tanniru pOTrALE sharaN pugundu vAzhvOmE
(rAgA: sindhubhairavi)
4: malaiyilE tAn pirandAL, sankaranai mAlaiyiTTAL, ulaiyilE Udi ulaga kanal vaLarppAL
nilaiyil uyarttiDuvAL nErE avaL pAdam talaiyilE tAngi taraNimisai vAzhvOmE
mAtA parAshakti. rAgamAlikA. Adi tALA. Composer: Subramania Bharati.
(rAgA: bAgEshrI)
1: mAtA parAshakti vaiyam ellAm nI niraindAi AdhAram unnai allAl Aremakku pArinilE
EdAyinum vazhi nI sholvAi nI emaduyirE vEdAvin tAyE miga paNindu vAzhvOmE
(rAgA: sarasvati)
2: vANi kalai deivam maNI vAkkudaviDuvAL ANi muttaip-pOlE aRivu muttu mAlaiyinAL
kANuginRa kATSiyAi kANbadellAm kATTuvadAi mANuyarndu nirppAL malaraDiyE sUzhvOmE
(rAgA: kalyANavasanta)
3: ponnarasi nAraNarAr dEvi pugazh arasi minnu navarattinam pOl mEni azhaguDaiyAL
annai avaL vaiyam ellAm AdarippAL shrIdEvi tanniru pOTrALE sharaN pugundu vAzhvOmE
(rAgA: sindhubhairavi)
4: malaiyilE tAn pirandAL, sankaranai mAlaiyiTTAL, ulaiyilE Udi ulaga kanal vaLarppAL
nilaiyil uyarttiDuvAL nErE avaL pAdam talaiyilE tAngi taraNimisai vAzhvOmE
Last edited by vgvindan on 10 Jul 2007, 22:33, edited 1 time in total.
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rshankar
- Posts: 13754
- Joined: 02 Feb 2010, 22:26
mAtA pArASaktI - Oh mother pArASaktI (the supreme power)
vaiyam ellAm nI niraindAi - you are omnipresent [you (nI) fill (niraindu) the entire (ellAm) world (vaiyyam)]
AdhAram unai allAl - without (allAl) you (unai) as the basis (AdhAram) of our existence
Aremakku pArinilE - who else (yAr) is there for us (emakku) in this world (pArinilE)
EdAy(g)inum vazhi - a path (vazhi) one way or another (EdAy(g)inum)
nI sholvAi - you (nI) will tell us (sholvAi)
emadu uyirE - our (emadu) life force (uyirE)
vEdAvin tAyE - The mother (tAyE) of the brahmA (vEdA) - according to saundarya lahari, Adi parAshakti is the mother of the trimUrtI - trayANAm dEvAnAm, triguNa janitAnAm....
miga paNindu - bowing (paNindu) to you in abundance (miga)
vAzhvOmE - we will exist/live (vAzhvOmE)
The first caraNam addresses the mother as the supreme dEvi/power - Bharati says, Oh omnipresent mother parASakti, withour you as the basis for our very existence, we will have nothing else. I am certain you will show us the right path. We will live by praying to you/offering to you in abundance.
vAni kalaideivam - saraswatI (vANI - the goddess of speech), the godess (deivam) of all art forms (kalai)
maNi vakku udaviDuvAL - will provide/help us (udaviDuvAL) to produce beautiful speech (maNi vAkku - precious, precise speech)
ANi muttaipOle - like (pOle) beautiful pearls (ANi muttu)
aRivu muttu - the pearls (muttu) of wisdom (aRivu)
mAliayinAL - (one who wears) a garland (mAlaiyinAL)
kANuginra kATSiyAi - the visions (kATSi) we see (kANuginra)
kATTuvadAi - she shows us
mAnuyarndu - elevated
nirpAL - she stands
malaraDiyE sUzhvOmE - let us surround (sUzhvOmE) her flower-like (malar) feet (aDi)
In the second caraNam the poet addresses the divine mother in her form as saraswati, kalaimagAL, the goddess of the arts. He refers to her as the lady who wears a garland composed of pearls of wisdom. She is responsible for showing us our visions (knowledge to translate our thoughts into actions). Let us collect around her feet and gain her blessings and knowledge from her.
ponnarasi - the golden (pon) queen (arasi)
nAraNanAr dEvI - vishNU's queen
pugazh arasi - famous/famed queen
minnum navarattinam pOl mEni azhagu uDaiyAL - she has (uDaiyAL) the complexion (mEni azhagu) that is like (pOl) the brilliance (minnum) of the 9 precious gems (navarattinam)
annai avaL vaiyyam ellAm AdarippAL - This mother (annai avaL) will protect (AdarippAL) the entire (ellAm) world (vaiyyam)
SrIdEvi - the goddess of wealth (SrI)
tan iru - her (tan) two (iru)
poTrALE - golden (pon) feet (tAL)
SaraN pugundu - seeking refuge in
vAzhvOmE - we will live/exist
The poet pays obeisance to alaimagaL - The beautiful queen of vishNu, with her brilliant complexion is the goddess of wealth. She supports the entire world. Let us seek refuge in her golden feet.
malaiyilE - in the mountains (of the himAlay mountains, to be specific)
tAn pirandAL - she (tAn) was born (pirandAL)
Sankaranai mAlai iTTAL - she wed (mAlai iTTAL) lord SivA (Sankaranai)
ulaiyilE Udi - blowing (Udi) through the UdukOl (a tube used to blow on a fire to keep it going)
ulaga kanal vaLarppAL - she maintains and builds on (vaLarppAL) the fires (kanal) that keep the world (ulaga) going
nilaiyil uyarttiDuvAL - she will elevate (uyarttiDuvAL) us in our position (nilaiyil)
nErE avaL pAdam talaiyilE tAngi - we will bear (tAngi) her (avaL) feet (pAdam) straight (nErE) on our heads (talaiyilE)
dharaNimiSai - this world and sky
vAzhvOmE - we will live
Here, the malaimagaL is described as the daughter of the mountains who wed SivA, and maintains the fires that sustain life. The poet says, let us bear her feet on our heads and live life.
vaiyam ellAm nI niraindAi - you are omnipresent [you (nI) fill (niraindu) the entire (ellAm) world (vaiyyam)]
AdhAram unai allAl - without (allAl) you (unai) as the basis (AdhAram) of our existence
Aremakku pArinilE - who else (yAr) is there for us (emakku) in this world (pArinilE)
EdAy(g)inum vazhi - a path (vazhi) one way or another (EdAy(g)inum)
nI sholvAi - you (nI) will tell us (sholvAi)
emadu uyirE - our (emadu) life force (uyirE)
vEdAvin tAyE - The mother (tAyE) of the brahmA (vEdA) - according to saundarya lahari, Adi parAshakti is the mother of the trimUrtI - trayANAm dEvAnAm, triguNa janitAnAm....
miga paNindu - bowing (paNindu) to you in abundance (miga)
vAzhvOmE - we will exist/live (vAzhvOmE)
The first caraNam addresses the mother as the supreme dEvi/power - Bharati says, Oh omnipresent mother parASakti, withour you as the basis for our very existence, we will have nothing else. I am certain you will show us the right path. We will live by praying to you/offering to you in abundance.
vAni kalaideivam - saraswatI (vANI - the goddess of speech), the godess (deivam) of all art forms (kalai)
maNi vakku udaviDuvAL - will provide/help us (udaviDuvAL) to produce beautiful speech (maNi vAkku - precious, precise speech)
ANi muttaipOle - like (pOle) beautiful pearls (ANi muttu)
aRivu muttu - the pearls (muttu) of wisdom (aRivu)
mAliayinAL - (one who wears) a garland (mAlaiyinAL)
kANuginra kATSiyAi - the visions (kATSi) we see (kANuginra)
kATTuvadAi - she shows us
mAnuyarndu - elevated
nirpAL - she stands
malaraDiyE sUzhvOmE - let us surround (sUzhvOmE) her flower-like (malar) feet (aDi)
In the second caraNam the poet addresses the divine mother in her form as saraswati, kalaimagAL, the goddess of the arts. He refers to her as the lady who wears a garland composed of pearls of wisdom. She is responsible for showing us our visions (knowledge to translate our thoughts into actions). Let us collect around her feet and gain her blessings and knowledge from her.
ponnarasi - the golden (pon) queen (arasi)
nAraNanAr dEvI - vishNU's queen
pugazh arasi - famous/famed queen
minnum navarattinam pOl mEni azhagu uDaiyAL - she has (uDaiyAL) the complexion (mEni azhagu) that is like (pOl) the brilliance (minnum) of the 9 precious gems (navarattinam)
annai avaL vaiyyam ellAm AdarippAL - This mother (annai avaL) will protect (AdarippAL) the entire (ellAm) world (vaiyyam)
SrIdEvi - the goddess of wealth (SrI)
tan iru - her (tan) two (iru)
poTrALE - golden (pon) feet (tAL)
SaraN pugundu - seeking refuge in
vAzhvOmE - we will live/exist
The poet pays obeisance to alaimagaL - The beautiful queen of vishNu, with her brilliant complexion is the goddess of wealth. She supports the entire world. Let us seek refuge in her golden feet.
malaiyilE - in the mountains (of the himAlay mountains, to be specific)
tAn pirandAL - she (tAn) was born (pirandAL)
Sankaranai mAlai iTTAL - she wed (mAlai iTTAL) lord SivA (Sankaranai)
ulaiyilE Udi - blowing (Udi) through the UdukOl (a tube used to blow on a fire to keep it going)
ulaga kanal vaLarppAL - she maintains and builds on (vaLarppAL) the fires (kanal) that keep the world (ulaga) going
nilaiyil uyarttiDuvAL - she will elevate (uyarttiDuvAL) us in our position (nilaiyil)
nErE avaL pAdam talaiyilE tAngi - we will bear (tAngi) her (avaL) feet (pAdam) straight (nErE) on our heads (talaiyilE)
dharaNimiSai - this world and sky
vAzhvOmE - we will live
Here, the malaimagaL is described as the daughter of the mountains who wed SivA, and maintains the fires that sustain life. The poet says, let us bear her feet on our heads and live life.