Superstitions
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In class today, I was told that any concert/ lesson cannot end with Saveri raga. I've never heard of this superstition before and am curious about all the superstitions in Carnatic music. Please add to my list (though the ones I know all have to do with ragas, I'm curious about all kinds of supersitions):
If you sing Ahiri, you'll have trouble getting food.
If you teach Varali or Madhyamavathi, the teacher-student relationship will fall to ruin.
It's unlucky to end a concert with Saveri.
If you sing Ahiri, you'll have trouble getting food.
If you teach Varali or Madhyamavathi, the teacher-student relationship will fall to ruin.
It's unlucky to end a concert with Saveri.
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If you sing punnagavarali, snake will come!!
If you sing Amruthavarshini, it rains! (Not every time though... i might get a beating here from others! - No offence meant to Sri Muttuswami dikshitar.. I do belive that he brought rains, that may be more because of his mantra siddhi, in addition to music)
-hari
If you sing Amruthavarshini, it rains! (Not every time though... i might get a beating here from others! - No offence meant to Sri Muttuswami dikshitar.. I do belive that he brought rains, that may be more because of his mantra siddhi, in addition to music)
-hari
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Place - PudukkottaiIf you sing Amruthavarshini, it rains!
Occasion - Narasimha Jayanti - (Gopala Krishna Bhagavatar's Tradition)
Year - I think 1998 or 1999 - May month.
Musician - Sri M Chandrasekhar - violin - solo
In the evening around 5 PM, when he was playing the kRiti 'AnandAmRta karshini', it rained so heavily that we had to run for shelter, but the song continued.
There is a Tamil proverb 'kAkkA ERa panambazham vizhundadu'. 'The moment a crow sat on the palm fruit, it (fruit) fell down'. May be this is one such sultry May months that it rained due to precipitation.
The exhilaration one feels when the ending words 'varshaya varshaya varshaya' are sung, is not explicable.
I beg of you hari - Let us reserve our comments till we touch that depth of Nadopasana which these Nadopasakas reached.
Last edited by vgvindan on 06 Apr 2008, 12:14, edited 1 time in total.
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saramati is supposed to be an inauspicious raaga, not played by naadaswara vidwans or sung b y musicians , especially in marriages, because the kriti by st thyagaraja mokshamukalata is in saaramati. people forget the song ;manasaramati ,ani sivan maganai, a favorite of Vijayasiva .once again, I touch subhapantuvarali, branded as a rudaali song b y AIR and Doordarshan gobilalitha.
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kovilpillai,
See bilahari's post at the very start about Ahiri. You will find it discussed earlier on the forum too. You would also find on enquiry that performers who sang Ahiri might have eaten a delicious meal after that concert, and might have missed a meal another day when they had not sung the rAgA! So it goes with all the taboos mentioned above.
If a guru believes in some of these and does not like to teach you one rAgA or other, it is a different matter.
See bilahari's post at the very start about Ahiri. You will find it discussed earlier on the forum too. You would also find on enquiry that performers who sang Ahiri might have eaten a delicious meal after that concert, and might have missed a meal another day when they had not sung the rAgA! So it goes with all the taboos mentioned above.
If a guru believes in some of these and does not like to teach you one rAgA or other, it is a different matter.
Last edited by arasi on 07 Apr 2008, 07:03, edited 1 time in total.
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I am reminded of the occasion when visiting us in our house in Urbana, Illinois in 1962-63 Rangaramanuja Iyengar refused to play nAttai raga in veeNa because he believed that doing so would drive one out of the Nadu (country) ( " nAttai vittu viratividum" ) forgetting that he WAS already out of his nAdu ( tamil nAdu ) at that moment !
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Sundara Rajan,Sundara Rajan wrote:I am reminded of the occasion when visiting us in our house in Urbana, Illinois in 1962-63 Rangaramanuja Iyengar refused to play nAttai raga in veeNa because he believed that doing so would drive one out of the Nadu (country) ( " nAttai vittu viratividum" ) forgetting that he WAS already out of his nAdu ( tamil nAdu ) at that moment !
This one is really a 'super' stition. Ranga Ramanuja Iyengar came to your house!!! Any other details of the visit/ experiences please.. I knew RRI has visited parts of the Far East for a lecture demonstration tour etc but have'nt heard much about his US visits. I also wonder about the existence of potential recordings (other than the presumed ones at Princeton and Mumbai) which could be priceless.
Last edited by vidya on 07 Apr 2008, 09:03, edited 1 time in total.
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let the musician choose any raagas, let there be no apaswarams. we are betterthan hm singers. no offence meant. they are supposed to sing different raagas at different timings from morning to daybreak next day. if you want to hear some of the raagas you would like to hear it should be a 24 hour performance . I see Coolkarni sharpening his daggers . fortunately Iam thousands of m iles away
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Mohan,
They use the words 'ati vEgattuDan AgAyattaip pArtu' - I presume 'ati vEgattuDan' to mean the 'tIvra gati'.
Muthuswami Dikshitar Keerthanaigal (Tamil) by M/S A Sundaram Iyer & S Venkatesan - page 9 of the life story of MD. (English Translation mine)...He went to eTTayapuram. On the way he found that due long drought, trees had dried and the land had developed cracks. People were suffering without water for drinking. As he could not bear their suffering, in order to relieve their suffering due water scarcity, meditating on 'amRtESvari' he sang in amRta varshiNi rAga 'AnandAmRta karshiNi amRta varshiNi' looking at the sky. When he was uttering 'varshaya, varshaya, varshaya' it rained very heavily. Subsequently, on the request of the people to stop the rains, he changed the wordings 'varshaya varshaya varshaya' as 'stambhaya stambhaya, stambhaya' and the rains stopped.....
They use the words 'ati vEgattuDan AgAyattaip pArtu' - I presume 'ati vEgattuDan' to mean the 'tIvra gati'.
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Sramaswamy, here is a clip from Neyveli Santhanagopalan that might answer your question.
http://www.youtube.com/watch?v=KlQAQGK- ... A0&index=3
http://www.youtube.com/watch?v=KlQAQGK- ... A0&index=3
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Vidya: Yes. Rangaramanuja Iyengar was on a lecture/demonstartion tour of U.S. schools and visited the University of Illinois campus in Urbana-Champaign. He did give a concert in the University and stayed in the Students' Union. Some of the graduate students and research scholars from Madras State (as it was called then) invited him for a dinner at "Home" and persuaded him to play on the viNa for us. That is when the reported superstitious statement was made. That was before the advent of hand held cassette tape recorders and unfortunately I do not have any recording of his renditions then.
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Sundara rajan, Thanks.
ajit,
It would be would be really nice to get access to atleast a sample of those recordings - more so to help some of us construct an image of a historically important figure. I've been looking for this for a while now and I don't even recall having seen any at sampradaya either. The only other hope I had was that Princeton might archive a few of Dr.Powers' private collections.
ajit,
It would be would be really nice to get access to atleast a sample of those recordings - more so to help some of us construct an image of a historically important figure. I've been looking for this for a while now and I don't even recall having seen any at sampradaya either. The only other hope I had was that Princeton might archive a few of Dr.Powers' private collections.
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1. Female child would not be named as 'Sita'
2. The maternal uncle of child born in ashTami will be his enemy.
3. Navami is bad because Rama was born on that day.
4. Aslesha star is bad for - elder brother?
5. Children born on the day of Amavasya would become demons.
The list can go on and on.
Parents and doctors in consultation with each other decide when the baby should be born - even if it means cesarean operation. At this rate, by now earth should have been populated by most lucky children only.
Everyone of us is steeped in superstitions upto neck. Why single out musicians only?
2. The maternal uncle of child born in ashTami will be his enemy.
3. Navami is bad because Rama was born on that day.
4. Aslesha star is bad for - elder brother?
5. Children born on the day of Amavasya would become demons.
The list can go on and on.
Parents and doctors in consultation with each other decide when the baby should be born - even if it means cesarean operation. At this rate, by now earth should have been populated by most lucky children only.
Everyone of us is steeped in superstitions upto neck. Why single out musicians only?
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Luckily for me, out of four cats, only two came into the house this morning!
We may scoff, of course, and I am very ready to, at such things --- but the question was as to what superstitions exist, rather than as to whether or not they may have any foundation or sense behind them.
I am sure the list is not over yet...
We may scoff, of course, and I am very ready to, at such things --- but the question was as to what superstitions exist, rather than as to whether or not they may have any foundation or sense behind them.
I am sure the list is not over yet...
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'Seviiku uNavu illAthapOthu vayitrukku(m) sirudu eeyappadum'.arasi wrote:Gobilalitha,
Singing away to your heart's content in place of snacking might pull it off!
Probably if wee see that there is always food for the ears, the stomach may not demand.(Yeh pEt(dil) nahi mangE more.
Singing/listening to one's heart's content may possibly help in weight reduction!
Last edited by PUNARVASU on 11 Apr 2008, 22:40, edited 1 time in total.
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Speaking of the "Varali" superstition, do teachers teach this ragam? From the few whom I have heard, the teachers refuse to teach Varali. Does anyone here have learnt "varali" from a teacher?
Sramaswamy,
I read somewhere that Maharajapuram Vishwanathayyar got around this by singing inside his house and got his students to creep up on to the 'thiNNai' outside during the alapana so that they were in place to 'hear and learn' when he got into Varali proper.
Sramaswamy,
I read somewhere that Maharajapuram Vishwanathayyar got around this by singing inside his house and got his students to creep up on to the 'thiNNai' outside during the alapana so that they were in place to 'hear and learn' when he got into Varali proper.
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Neyveli Santhanagopalan on the Varali myth:
http://uk.youtube.com/watch?v=KlQAQGK-5Cw
http://uk.youtube.com/watch?v=KlQAQGK-5Cw