Ananda Bhairavi
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i've heard TMK singing an excellent 'oh jagadamba' in parthsarathy sabha during december 2005. two main items were there; one was 'niinenera' in panthuvarali and the other was oh jagadamba.
Last edited by chalanata on 17 Feb 2007, 21:16, edited 1 time in total.
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DKP and DKJ used to often render Thanjavur Sankara Iyer's anandabhairavi tillana (Ta tirana..) in their concerts. SSI and Voleti Venkateswarulu have popularized "Vanitharo" (a javali). I read the comments on "rare" sancharas in this raga with much interest. One of them is pnNS ppnnSS - it occurs in the gitam "Pahi Sri Ramachandra" - very distinct phrase. If one replaces p with m, the color changes completely and suggests ritigaula instead. Yet another prayoga is pdp sns (the d being intoned closer to n) which is also found in this gitam.
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coolkarni,
Just for information, incidentally, the same RTP by GNB has also been posted on sangeethapriya.org on this page towards the end.
http://www.sangeethapriya.org//MainItem/mainitem.html
Just for information, incidentally, the same RTP by GNB has also been posted on sangeethapriya.org on this page towards the end.
http://www.sangeethapriya.org//MainItem/mainitem.html
http://www.badongo.com/vid/298144
http://www.badongo.com/vid/298182
http://www.badongo.com/vid/298203
a great clip of Balmurali singing Nee Balama Nama Balama , in the company of MSG-Eswaran-Suresh
http://www.badongo.com/vid/298182
http://www.badongo.com/vid/298203
a great clip of Balmurali singing Nee Balama Nama Balama , in the company of MSG-Eswaran-Suresh
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Can somebody provide me the notations for this kriti?(atleast for the 2nd and 3rd charanam)Lakshman wrote:ambA nI caraNamu. rAgA: Anandabhairavi. Adi tALA. Composer: Ramaswami Dikshitar.
P: ambA nI caraNam jocciti AdarimpavammA
A: shambara vairini pratigincina shivasAmbhavI tripura sundarI O jagad-
(ciTTasvara)
pa dha pa ma pa ma ga ri ga ma pa ma ga ma ga ri ga ri sA sA ni ni sA ni sa ga ri ga ma
pA pA ni ni sa* ni sA* ma* ga* ri* gA* ri sa* ni sA* sA* ni dha pa pa ma ga rI gA ma
C1: sakala lOka janani nIvani sadA ninnu nE kOritini prakaTamaina
nI mahimalu viNTini paramjyOti ninnu poDagaNTini jagad-
2: cakkani bangAru bommA nI caraNamulE nammitinammA
grakkuna manavulu kaikommA gangAdharukommAmAyamma
3: vEre deivamulanu ilanu vEmaru vEDakalEnu
vIra shaktiyai velasiyunnAvu vEnkaTakrSNa sahOdariyanucu
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'shambara vairi' means 'the enemy of the demon shambara,-it is an epithet of manmatha,the god of love.
'shambarAri vairi' means the enemy of the enemy of shambara-ie the enemy of manmatha-Lord Shiva
In the song 'amba vANi nannADrinchavE' the words'- 'sambarAri vairi sAhodari'-occur;here the reference is to goddess Saraswathi who is the sister of Lord Shiva.
I feel shambaravairi is the correct word
'shambarAri vairi' means the enemy of the enemy of shambara-ie the enemy of manmatha-Lord Shiva
In the song 'amba vANi nannADrinchavE' the words'- 'sambarAri vairi sAhodari'-occur;here the reference is to goddess Saraswathi who is the sister of Lord Shiva.
I feel shambaravairi is the correct word
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Here is an excerpt of relevant portion (MDR): http://www.sendspace.com/file/i021e3
IMO, both are not d1 here. I think it is p d2 n p , d1 m p .. Just that the first da is intonated softer and can give a perception of flat but IMO it is not d1. The second i.e. in p-d-m is d1 (both the very first occurance where it is p-d-m by itself as well in this one).
These are similar to the usages in rItigowLa: (a) p-d-n-d , m - although there both are like d2, the first one can give a perception of being a bit lower), (b) p-d*-m-p with d1. Check out the ritigowLa portion of this sample: http://www.sendspace.com/file/l6dze9
Arun
IMO, both are not d1 here. I think it is p d2 n p , d1 m p .. Just that the first da is intonated softer and can give a perception of flat but IMO it is not d1. The second i.e. in p-d-m is d1 (both the very first occurance where it is p-d-m by itself as well in this one).
These are similar to the usages in rItigowLa: (a) p-d-n-d , m - although there both are like d2, the first one can give a perception of being a bit lower), (b) p-d*-m-p with d1. Check out the ritigowLa portion of this sample: http://www.sendspace.com/file/l6dze9
Arun
Last edited by arunk on 08 Mar 2008, 02:55, edited 1 time in total.
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Exactly ....both cannot be the d1 in both cases....see in any bhairavi the suddha deivatham is pradhanyam according to the little i know....if u r not touching the sadjam then it must be d1 and while coming back to the pa ie the NDP phrase it will be the d2 ....it sounds vice versa because of the sliding nature of the swara in this raga....
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I am not sure what you mean by
1. Both cannot be the d1 in both cases. Both and both?
2. If u r not touching the sadjam then it must be d1. Where is the sadjam here Perhaps you mean panchamam? But even so I am not sure what you mean (also PLEASE avoid SMS lingo here)
3. In NDP it will be d2. I think this will not be so for any bhairavi" - for regular bhairavi ndp would be d1. For Anandabhairavi, it would be d2,
d1 => suddha dhaivatam
Arun
1. Both cannot be the d1 in both cases. Both and both?
2. If u r not touching the sadjam then it must be d1. Where is the sadjam here Perhaps you mean panchamam? But even so I am not sure what you mean (also PLEASE avoid SMS lingo here)
3. In NDP it will be d2. I think this will not be so for any bhairavi" - for regular bhairavi ndp would be d1. For Anandabhairavi, it would be d2,
d1 => suddha dhaivatam
Arun
Last edited by arunk on 09 Mar 2008, 23:14, edited 1 time in total.
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If u hear the saami neepai varnam in ananda bhairavi you can see a lot of Pa-Da1-Ni-Pa u can also hear a Da1-Da2-Pa-Ma phrases......so we usually use the chaturshruti Deivatham when we are Looking to Approach to the Sadjam OR when we sing the Pa-Da2-Pa-Sa and even the Sa-Ni-Da2 prayoga and we use the suddha Deivatham in the above mentioned prayogas so the Pa-Da-Ni-Pa prayoga normally takes the suddha Deivatha ....there may be a usage of Da2 but i havent heard.....
and about the Ni-Da-Pa prayoga...i forgot to mention that it was only for ananda bhairavi. thanks for pointing
Now what ever i hav written above is pertaining to ananda bhairavi 
and about this statement u wrote "If u r touching the sadjam then it must be d1. " please note the "not " i hav written sir..
and about the Ni-Da-Pa prayoga...i forgot to mention that it was only for ananda bhairavi. thanks for pointing


and about this statement u wrote "If u r touching the sadjam then it must be d1. " please note the "not " i hav written sir..

Last edited by vignesh.ishwar on 09 Mar 2008, 23:09, edited 1 time in total.
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Thanks. Did you listen to the MDR's one? You think the firt da in p-d-n-d p, d m is D1? IMO it seems D2 (or atleast closer to it than D1).
But I dont know that varnam and maybe there are differences in usages. The carnatica newsletter (http://www.carnatica.net/newsletter/ana ... letter.htm) this though:
But if the varnam has p-d1-n (like I have heard for bhairavi too i.e. per some sampradaya), then it could be the older form and perhaps later changes/practice resulted in usage of D1 to something more sparing.
Arun
But I dont know that varnam and maybe there are differences in usages. The carnatica newsletter (http://www.carnatica.net/newsletter/ana ... letter.htm) this though:
This seems consistent with the MDR clip to me.Of the three anya swaras mentioned above, Chatusruti Dhaivata, far from being a mere visiting or accidental note, is an indispensable note forming an integral part or limb of the scale itself in both its ascent and descent. In fact, it is impossible to elaborate the raga like the scale of Bhairavi, without resorting to Chatusruti Dhaivata. Phrases in both the ascent and decent as in p d p s - s n d p - p d n d n p - g m p d p make use of Chatusruti Dhaivata, which occurs in all the regular prayogas more frequently than Suddha Dhaivata, which is admitted only in a few phrases like p d m p g r - g m d p m g r - g m p D D m p g r.
But if the varnam has p-d1-n (like I have heard for bhairavi too i.e. per some sampradaya), then it could be the older form and perhaps later changes/practice resulted in usage of D1 to something more sparing.
Arun
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Yep. Sorry. I copied and pasted incorrectlyvignesh.ishwar wrote:and about this statement u wrote "If u r touching the sadjam then it must be d1. " please note the "not " i hav written sir..

Last edited by arunk on 09 Mar 2008, 23:14, edited 1 time in total.
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To Arunk
Thanks a lot....i heard the mdr clip....it is surely the chaturshruti deivatham....but when i learnt the varnam i noticed this peculiar way in which it goes.....may be the composition has the suddha devaitham as pradhanyam
....and as u mentioned there are many changes that hav taken place which are inexplicable... 
Thanks a lot....i heard the mdr clip....it is surely the chaturshruti deivatham....but when i learnt the varnam i noticed this peculiar way in which it goes.....may be the composition has the suddha devaitham as pradhanyam


Last edited by vignesh.ishwar on 09 Mar 2008, 23:33, edited 1 time in total.