Ananda Bhairavi
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A beautiful raga, an all time favourite, evoking Shringara and Karuna rasa.
A janya of the 20th mela natabhairavi, it is a shadava-sampoorna vakra bhashanga raga with antara gandhara and chatushruti dhaivatam as the foreign swaras. The Aro-Avo is SGRGMPDPS-SNDPMGRS. with G2,M1,D1 in the arohanam and N1 in the avarohanam. The chatushruti dhaivatam is intensively used in phrases like PDPS PDNP, which virtually define the raga.
Shyama Sastri poured out his heart and soul to the Divine Mother through his compositions in ANanda Bhairavi- Marivere, O Jagadamba, Himachala Tanaya, Pahi shri girija suthe In fact it can be said that the Ananda Bhairavi we know of today was largely shaped and coloured by Shyama Sastri.
This raga also found favour with Muthuswami Dikshitar- Manasa Guru Guha, Aanadeshwarena, Kamalamba samrakshatu, Dandayudhapaneem, Thyagaraja yoga vaibhavam.
A beautiful pre trinity piece is "nee mati challka" by Matrubhuutam.
Can we have a discussion on this beautiful raga?
A janya of the 20th mela natabhairavi, it is a shadava-sampoorna vakra bhashanga raga with antara gandhara and chatushruti dhaivatam as the foreign swaras. The Aro-Avo is SGRGMPDPS-SNDPMGRS. with G2,M1,D1 in the arohanam and N1 in the avarohanam. The chatushruti dhaivatam is intensively used in phrases like PDPS PDNP, which virtually define the raga.
Shyama Sastri poured out his heart and soul to the Divine Mother through his compositions in ANanda Bhairavi- Marivere, O Jagadamba, Himachala Tanaya, Pahi shri girija suthe In fact it can be said that the Ananda Bhairavi we know of today was largely shaped and coloured by Shyama Sastri.
This raga also found favour with Muthuswami Dikshitar- Manasa Guru Guha, Aanadeshwarena, Kamalamba samrakshatu, Dandayudhapaneem, Thyagaraja yoga vaibhavam.
A beautiful pre trinity piece is "nee mati challka" by Matrubhuutam.
Can we have a discussion on this beautiful raga?
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i recently had the opportunity of learning from my guru (sri tm krishna) the dikshitar kriti dandayudhapanim for a thematic concert (prashant of this forum was there at my concert).
i must say that that kriti opened my eyes to an anandabhairavi which, stood tall and firm and majestic (may i say masculine
). dikshitar has in fact composed as many kritis in this ragas as shyama shastry. the SSP lists 5 kritis of dikshitar in this raga and each of them is such an magnum opus that it leaves you breathless.
in my opinion, dikshitar's anandabhairavi almost contrasts that of the approach taken by shyama shastry - while shyama shastry explored the karuna rasam in his pleading prose, dikshitar in his usual way has carved awe inspiring sculptures.
i must say that that kriti opened my eyes to an anandabhairavi which, stood tall and firm and majestic (may i say masculine


in my opinion, dikshitar's anandabhairavi almost contrasts that of the approach taken by shyama shastry - while shyama shastry explored the karuna rasam in his pleading prose, dikshitar in his usual way has carved awe inspiring sculptures.
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'Raamabhadra raa raa" in slow/medium is also beautiful piece in this raag, as if Raama is emotionally invited and he does come.
Swara shahityam 'Pamagari'... varasita giri nilayuni of 'O jagadamba' is just a sample of usage of this great raag. One can really dwell and improve further and further.
Swara shahityam 'Pamagari'... varasita giri nilayuni of 'O jagadamba' is just a sample of usage of this great raag. One can really dwell and improve further and further.
Last edited by Karnaticfan on 31 Oct 2006, 15:48, edited 1 time in total.
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Somehow, I feel that our artists are only repeating sanchAraAs in both Aananda Bhairavi and SahAnA whenever these two raagas are used by them. That too paricularly for Aananda Bhairavi. Be it raag elaboration or swara prastharA, frequently listening rasikAs can catch up with what the artist is going to usage next sanchAra. Stuff dried up ?
Thanks to bangAru kAmakshi ShymA Saasti. New horizon ...
Thanks to bangAru kAmakshi ShymA Saasti. New horizon ...
Last edited by Karnaticfan on 31 Oct 2006, 16:17, edited 1 time in total.
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as an after thought. Vocalists presenting sapa PAPAMAMAGAARI in faster way may be somewhat fresh and unique usage in Aananda Bhairavi.Karnaticfan wrote:Somehow, I feel that our artists are only repeating sanchAraAs in both Aananda Bhairavi and SahAnA whenever these two raagas are used by them. That too paricularly for Aananda Bhairavi. Be it raag elaboration or swara prastharA, frequently listening rasikAs can catch up with what the artist is going to usage next sanchAra. Stuff dried up ?
Thanks to bangAru kAmakshi ShymA Saasti. New horizon ...
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Enjoy a pristine Anandabhairavi and the lilting venkaTESa dayamADo of purandaradAsaru by R.K.Srikantan
http://www.rogepost.com/dn/o8yf
http://www.rogepost.com/dn/o8yf
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What I like about the rAgam anAndabhairavi is it initiates the uninitiated into carnatic music . It has always upped my ego for a period of time when I was a kid that I am able to identify anAnda bhairavi with its intrinsic konjal without anyone's help .
Two excellent numbers that got missed out are sAmi ninne (veenai kuppaiyar varnam) and ettanai tAn (Anai Ayya composition). Both of this I heard with a charsur TMK casette . The casette has summed up well Anandabhairavi is a favourite of composers,artistes and audiences alike.
Two excellent numbers that got missed out are sAmi ninne (veenai kuppaiyar varnam) and ettanai tAn (Anai Ayya composition). Both of this I heard with a charsur TMK casette . The casette has summed up well Anandabhairavi is a favourite of composers,artistes and audiences alike.
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Further the sanchArA sapa PAPAMAMAGAARi (faster way) by vocalists are rarely presented. This pidi may be difficult to violist, I think.Karnaticfan wrote:as an after thought. Vocalists presenting sapa PAPAMAMAGAARI in faster way may be somewhat fresh and unique usage in Aananda Bhairavi.Karnaticfan wrote:Somehow, I feel that our artists are only repeating sanchAraAs in both Aananda Bhairavi and SahAnA whenever these two raagas are used by them. That too paricularly for Aananda Bhairavi. Be it raag elaboration or swara prastharA, frequently listening rasikAs can catch up with what the artist is going to usage next sanchAra. Stuff dried up ?
Thanks to bangAru kAmakshi ShymA Saasti. New horizon ...
-sheela-
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All said and heard, the raag is not only AANANDA BHAIRAVI (which gives pleasure), it is ANANTHA BHARAVI (an infinite one).
There is one thirupugazh 'DhavaLa roopa", I have heard in this raag, so pleasing it is.
There is one thirupugazh 'DhavaLa roopa", I have heard in this raag, so pleasing it is.
Last edited by sindhu on 31 Oct 2006, 17:15, edited 1 time in total.
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can any rasikas upload "mAnasa guru guha", please??
Thanks Admin, i have edited.
Thanks Admin, i have edited.
Last edited by vs_manjunath on 31 Oct 2006, 20:46, edited 1 time in total.
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pU mEl vaLarum. rAgA: Anandabhairavi. Adi tALA. Composer: Mazhavai Chidambara Bharati.
P: pU mEl vaLarum annaiyE oLi porundum ponnE rakSippai ennaiyE shezhum kamala
A: kAmEvum malarinil tEmEvum sUrai nagar kATSiyA vandaruL mInAkSi maNam porundum
C1: mAnE sokkEsar pangil tAnE vaLarum krpai vAnE mAmukhan mayilin murugOnE tAyenna vaLai
mInEr vizhiyE unnai tAnE migha vaNanginEnE cidambaram shol tEnE parugi tam
2: vANi bhuvi magizh sarvANi madhura malar vENi mangaLa vacana sukha[Ani nitya
kalyANi aintozhilum trANi perum sundara rANi vEdAgama purANi anudinam
3: tAyE trividha guNamAyE malaiyarasan sEyE santatam enakkaruL sheivAyE anaittum
nIyE vanjar manam pughAyE terindiDAda nAyEn shei pizhai poruppAyE anbadariyap-
P: pU mEl vaLarum annaiyE oLi porundum ponnE rakSippai ennaiyE shezhum kamala
A: kAmEvum malarinil tEmEvum sUrai nagar kATSiyA vandaruL mInAkSi maNam porundum
C1: mAnE sokkEsar pangil tAnE vaLarum krpai vAnE mAmukhan mayilin murugOnE tAyenna vaLai
mInEr vizhiyE unnai tAnE migha vaNanginEnE cidambaram shol tEnE parugi tam
2: vANi bhuvi magizh sarvANi madhura malar vENi mangaLa vacana sukha[Ani nitya
kalyANi aintozhilum trANi perum sundara rANi vEdAgama purANi anudinam
3: tAyE trividha guNamAyE malaiyarasan sEyE santatam enakkaruL sheivAyE anaittum
nIyE vanjar manam pughAyE terindiDAda nAyEn shei pizhai poruppAyE anbadariyap-
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Some interesting info on Ananda Bhairvai by Sri Kunnakudi Vaidyanathan
Ananda Bhairavi
My father was the guiding force in my research studies. When he was ill he had more faith in the curative power of music than the medicines administered to him. I was once preparing to show the remedial power of Ananda Bhairavi. Kannadasan had challenged in public to test his blood pressure after hearing Ananda Bhairavi from my violin.
He had promised to preside over a function but became ill with hypertension. Cajoled by the organisers he reluctantly came and to my utter surprise requested me to render any raga, which could soothe him. I played Ananda Bhairavi elaborately.
At the close of the concert, Kannadasan came up to the dais and announced that he was feeling much better
http://www.hinduonnet.com/thehindu/fr/2 ... 360600.htm
Ananda Bhairavi
My father was the guiding force in my research studies. When he was ill he had more faith in the curative power of music than the medicines administered to him. I was once preparing to show the remedial power of Ananda Bhairavi. Kannadasan had challenged in public to test his blood pressure after hearing Ananda Bhairavi from my violin.
He had promised to preside over a function but became ill with hypertension. Cajoled by the organisers he reluctantly came and to my utter surprise requested me to render any raga, which could soothe him. I played Ananda Bhairavi elaborately.
At the close of the concert, Kannadasan came up to the dais and announced that he was feeling much better
http://www.hinduonnet.com/thehindu/fr/2 ... 360600.htm
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There is one beautiful AB-mAnasa guru in sangeetapriya site by TNK and MC. I cannot recall which folder- Raju I thinkvs_manjunath wrote:can any rasikas upload "mAnasa guru guha", please??
Thanks Admin, i have edited.
Last edited by Suji Ram on 31 Oct 2006, 23:51, edited 1 time in total.
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To play the devil's advocate here:srinidhi wrote:I played Ananda Bhairavi elaborately.
At the close of the concert, Kannadasan came up to the dais and announced that he was feeling much better
http://www.hinduonnet.com/thehindu/fr/2 ... 360600.htm
Ah! The problems with anecdotal medicine!
I can't find fault with anyone who will 'buy' this only after a randomized trial shows some favorable change in an objectively measured parameter, in addition to subjective feelings. ERs and ICUs are full of patients who were 'feeling great' right until the moment they keeld over.
Ravi
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Ravi,
lol
I am feeling fine now, don't say it is possible to keel over any time! Seriously, it is good to have you, cml, DRS and other professionals who know the workings of the body and mind and their connections. Great and genuine as some of these individual instances are to hear, we shouldn't get carried away...
lol

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nI madi callaga of mAtRbhUtayya by MDR (tsallagA pADiyunnAru 
http://www.rogepost.com/dn/ybg6
A priceless "paTTakurA" on the VINe by none other than vINe Dhanammal
http://www.rogepost.com/dn/68oy
dhavaLarUpa by Radha-Jayalakshmi
http://www.rogepost.com/dn/to7a

http://www.rogepost.com/dn/ybg6
A priceless "paTTakurA" on the VINe by none other than vINe Dhanammal
http://www.rogepost.com/dn/68oy
dhavaLarUpa by Radha-Jayalakshmi
http://www.rogepost.com/dn/to7a
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Thanks Suji Ram. Your reference is perfect. I have downloaded. Listening AB alapana in TNK's vilamba kaala is very enjoyable.Suji Ram wrote:There is one beautiful AB-mAnasa guru in sangeetapriya site by TNK and MC. I cannot recall which folder- Raju I thinkvs_manjunath wrote:can any rasikas upload "mAnasa guru guha", please??
Thanks Admin, i have edited.
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TNK's style is totally different from MC's.Suji Ram wrote:I thought MC was playing the AlApana. How does one differentiate between the two ?
Last edited by vs_manjunath on 01 Nov 2006, 11:15, edited 1 time in total.
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GNB's AB presentation and followed by 'MarivErE' has been my favourite all along. I think, his way of presentation of AB was very different from other and was good. My carnatic friends used to call him 'Great New Bani' when asked to expand GNB.
Of course, ARI was very crisp in that particular MarivErE kriti, taking 'sa ga ri ga ma' and connecting that with other kalpanA swarAs. In fact, to my best knowledge, he was the person, who introduced a crisp 'one aavarthanA kalpana swara'.
Of course, ARI was very crisp in that particular MarivErE kriti, taking 'sa ga ri ga ma' and connecting that with other kalpanA swarAs. In fact, to my best knowledge, he was the person, who introduced a crisp 'one aavarthanA kalpana swara'.
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I have been a fan of GNB. Recently only I could down load 'Marivere' with a nice alapana by GNB from sangeethapriya site. GNB also used to sing 'sAma gAna priye', correct me if i am wrong.Karnaticfan wrote:GNB's AB presentation and followed by 'MarivErE' has been my favourite all along. I think, his way of presentation of AB was very different from other and was good. My carnatic friends used to call him 'Great New Bani' when asked to expand GNB.
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drshrikaanth wrote:
P: ambA nI caraNam jocciti AdarimpavammA
A: shambara vairini pratigincina shivasAmbhavI tripura sundarI O jagad-
(ciTTasvara)
pa dha pa ma pa ma ga ri ga ma pa ma ga ma ga ri ga ri sA sA ni ni sA ni sa ga ri ga ma
pA pA ni ni sa* ni sA* ma* ga* ri* gA* ri sa* ni sA* sA* ni dha pa pa ma ga rI gA ma
C1: sakala lOka janani nIvani sadA ninnu nE kOritini prakaTamaina
nI mahimalu viNTini paramjyOti ninnu poDagaNTini jagad-
2: cakkani bangAru bommA nI caraNamulE nammitinammA
grakkuna manavulu kaikommA gangAdharukommAmAyamma
3: vEre deivamulanu ilanu vEmaru vEDakalEnu
vIra shaktiyai velasiyunnAvu vEnkaTakrSNa sahOdariyanucu
oTTubeTTudu. rAgA: Anandabhairavi. rUpaka tALA. Composer: Sarangapani.
P: oTTubeTTudu summI valadu I sarasAlu
A: paTTakurA nA kongu gaTTiga vENugOpAla
C1: induntE okamATa Ilu veDalitE okamATa danDana kADA rA nI dayalella delise
yenduku vEDukonEvu yevvaru nErpirI cinnelu sundari vale nIkaina andagattenu gAnu
2: ekkaDa nImadikitavO yevateku nIpai nenarO akkaDikE pOvalegAkikkaDa paniyEmi
kakkasamuna vakaTanTe kAnidi yanipincuTakA cakkaga nIvendainA callaga yunDuTe cAlu
3: tagavA srIkArvETi nagara vENugOpAla AgaDaite ninugUDinanduna sukhamEmi
mogamATamu jUDanI vagalella nAvaddanA sagamAyenu proddaitE tagadindunDanu nIku
ambA nI caraNamu. rAgA: Anandabhairavi. Adi tALA. Composer: Ramaswami Dikshitar.Please give details of paTTakurA. There is also another kRti "ambA ninu SaraNamu jocciti"? Please give details of that too.
P: ambA nI caraNam jocciti AdarimpavammA
A: shambara vairini pratigincina shivasAmbhavI tripura sundarI O jagad-
(ciTTasvara)
pa dha pa ma pa ma ga ri ga ma pa ma ga ma ga ri ga ri sA sA ni ni sA ni sa ga ri ga ma
pA pA ni ni sa* ni sA* ma* ga* ri* gA* ri sa* ni sA* sA* ni dha pa pa ma ga rI gA ma
C1: sakala lOka janani nIvani sadA ninnu nE kOritini prakaTamaina
nI mahimalu viNTini paramjyOti ninnu poDagaNTini jagad-
2: cakkani bangAru bommA nI caraNamulE nammitinammA
grakkuna manavulu kaikommA gangAdharukommAmAyamma
3: vEre deivamulanu ilanu vEmaru vEDakalEnu
vIra shaktiyai velasiyunnAvu vEnkaTakrSNa sahOdariyanucu
oTTubeTTudu. rAgA: Anandabhairavi. rUpaka tALA. Composer: Sarangapani.
P: oTTubeTTudu summI valadu I sarasAlu
A: paTTakurA nA kongu gaTTiga vENugOpAla
C1: induntE okamATa Ilu veDalitE okamATa danDana kADA rA nI dayalella delise
yenduku vEDukonEvu yevvaru nErpirI cinnelu sundari vale nIkaina andagattenu gAnu
2: ekkaDa nImadikitavO yevateku nIpai nenarO akkaDikE pOvalegAkikkaDa paniyEmi
kakkasamuna vakaTanTe kAnidi yanipincuTakA cakkaga nIvendainA callaga yunDuTe cAlu
3: tagavA srIkArvETi nagara vENugOpAla AgaDaite ninugUDinanduna sukhamEmi
mogamATamu jUDanI vagalella nAvaddanA sagamAyenu proddaitE tagadindunDanu nIku
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Could someone please upoad raga alapanas of this raga as per Dikshitar tradition and Syama Sastri traditions? Thanks.
Though this raga is synonymous with SS, I find Dikshitar's compositions in this raga (Kamalamba Samrakshatu, Anandeshwarena, Manasa Guruguha, Tyagaraja Yoga, Dandayudhapanim) very powerful and moving. Could be the power of his vAk or the delineation of this raga as per the Venkatamakhin tradition.
Neeke Teliyaka (sung by Malladi Brothers and Sanjay) is a small but attractive piece by Tyagaraja.
What is the arohana/avarohana in both traditions? Thanks.
Though this raga is synonymous with SS, I find Dikshitar's compositions in this raga (Kamalamba Samrakshatu, Anandeshwarena, Manasa Guruguha, Tyagaraja Yoga, Dandayudhapanim) very powerful and moving. Could be the power of his vAk or the delineation of this raga as per the Venkatamakhin tradition.
Neeke Teliyaka (sung by Malladi Brothers and Sanjay) is a small but attractive piece by Tyagaraja.
What is the arohana/avarohana in both traditions? Thanks.
Last edited by mahesh_narayan on 02 Nov 2006, 21:24, edited 1 time in total.
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Thanks for this song by DKP. I had never heard of this before.srinidhi wrote:Smt DKP singing Aanandeshwarena with PMI on the mrindangam
http://www.rogepost.com/dn/ru9m
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This site has vocal rendition of mAnasa guruguha by ARI
http://home.sprynet.com/~dsivakumar/music/intromus.htm
http://home.sprynet.com/~dsivakumar/music/intromus.htm