All Women Ensemble - San Diego - 10th Oct 2009

Review the latest concerts you have listened to.
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bilahari
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Joined: 03 Feb 2010, 09:02

Post by bilahari »

Kiranavali Vidyasankar - Vocal
Anuradha Sridhar - Violin
Rajna Swaminathan - Mrudangam

Duration: 3 h 15 min

Approximate Songlist:

01. brOchEvArevarE raghupathE [S @ pallavi] - srIranjani - Adi
02. ardhanArIshwaram [S @ pallavi] - kumudakriya - rUpakam
03. brOva bArama [R, S @ pallavi] - bahudAri - Adi

04. mA ramaNan - hindOLam - rUpakam
05. nIlalOhitaramaNi - balahamsa - khanDa druva - OVK
06. mora beTTithE [R, N @ tappa mUkaTa nara jEsithE, S] - tODi - mishra chApu - ThyAgarAja

07. sarisamAnamEvarunnAru - kEshavapriya - Adi - Chitravina Ravikiran
08. Ragam Thanam Pallavi - pUrvikalyANi - Adi [2] (eDuppu samam + 1) [Brief Thani]
Pallavi: saravaNa bhava guhanE thirumAl maruganE (arudhi at nE in guhanE, which coincided with the start of the first drutham, I think)
Ragamaliga swaras in mukhAri, kEdAragowLa, and bEhAg

09. nArAyaNA ninna nAmada - shuddha dhanyAsi - khanDa chApu
10. upamugAnEchEyi (padam) - yadukulakAmbOji - mishra jhampa
11. vAnipondu cAlu vaddanE (jAvaLi) - kAnaDa - rUpakam - D. Subbaraya Iyer
12. ranjani mrudupankajalOchani - ranjani, srIranjani, mEgharanjani, janaranjani - Adi
13. mangaLam - madhyamAvathi - Adi - Purandara Dasar

The concert started with a fair rendition of srIranjani and kumudakriya, where KV's voice was just warming up. The kalpanaswaras presented for neither of the first two pieces were especially remarkable. The first elaborate alapanai was of bahudAri, with KV adopting an MMI approach to the raga in crafting short phrases. However, KV didn't maintain the fluency that MMI did with these short phrases, and each phrase seemed disconnected from the last. The alapanai was noteworthy for a beautiful kArvai at the madhya gandharam, but KV continued to struggle with shruti. BrOva bArama was presented in slower madhyama kAlam and it was nice to hear a slower rendition of the krithi, which she laced with a nice kArvai at the tara shadjam in the charaNam, swooping through the contours of the raga. The swara prastharam was fine, with a nice sequence of swaras like PDN,PMGM - PDNP,MGM - PDNPM,GM - etc, where the elongated swara in each phrase was sung with pleasing gamakas. Kiranavali also emphasised the oscillating madhyamam in the raga (GMGMGM) during the kalpana swaras. The absence of mEl kAla swaras was noticeable since I felt it would have injected some necessary energy into the bahudAri (and the concert).

The best item of the concert was KV's rendition of mA ramaNan that followed, as she pinned down the bhAvam of hindOLam perfectly in the course of singing a krithi which I adore. The concert followed with another personal favourite of mine- OVK's nIlalOhitaramaNi in balahamsa. KV sang it nicely, though she had trouble maintaining her breaths while singing the madhyama kala segments that are so chock full of sahitya. KV then took up tODi for main, and sang a compact, classical alapanai where she dwelt nicely on phrases surrounding the madhya shadjam. However, after spending a good 3-4 minutes on the madhya shadjam, she abruptly jumped to the panchamam for elaboration. She could have considered a smoother transition by singing some phrases from the shadjam to the panchamam before resting on the panchamam. Nonetheless, the alapanai was quite good, with a nice gamakam on the nishadam in the phrase DNP,,, and accurate oscillations on the dhaivatham in MD,,, phrases. A rare ThyagarAja krithi that KV learnt from T Brinda featured as the main item, and it was nicely rendered. The first neraval of the evening was presented in this krithi, and the chowka kAla portions were well executed, beautifully demonstrating the bhAvam of tODi. However, I was less than enthused by the mEl kAla passages sung because (a) they were very brief, but more importantly (b) the mEl kAla neraval sequences lacked the choppy thAnam-esque feel that lends such character to neraval singing, and instead the passages KV sang lingered somewhere in the "renDunkaTTAn" (neither here nor there, in terms of kala pramANam) region. The slow speed kalpana swaras were sung with good emphasis on the gamakas of the gandharam, while the mEl kAla swaras illustrated the character of the tara madhyamam in phrases like SRGM,,, NSRGM,,, NRGM,,,, .

It appeared that Rajna was offered a chance to play a thani after the tODi, but she refused. As such, the concert continued with a catchy kEshavapriya (S R S M P D N S - S N S P M G R S) number composed by Ravikiran with nice swaraksharams in the pallavi. PUrvikalyANi ragam was taken up next in what was quite possibly a nightmarish combination for me since tODi is not my favourite ragam by quite some distance, and pUrvikalyANi I really cannot stomache. The raga alapanai was thorough and as classical as the tODi earlier and was noteworthy for some mandra sthayi brigha sangathis sung in thanam style. The thanam was crisp and sung very well, and was the next best thing in this concert after the mA ramaNan. A nice neraval was sung in the pallavi, with the mEl kAla passages once again lacking the "punch" of thanam technique. After trikAlam, customary swaras were sung in pUrvikalyANi, and after about 40 minutes of exploring pUrvikalyANi, ragamaliga swaras were taken up. Kiranavali sang a nice mukhAri, which was followed by a gorgeous kEdAragowLa by the violinist, and the pallavi concluded with a rather average bEhAg that didn't seem to pierce the heart of the raga at all but was interesting for the usage of both nishadams in succession (S N3 N2 D PM was sung).

Of the tukkadas, the padam was very well rendered. The kAnaDa jAvaLi struct me as rather strange since it didn't have a kAnaDa feel to it with very few SRPG,, and G,,MRS motifs. The janaranjani portion of the ranjani mAla krithi was sung excellently with aesthetic decorative flourishes.

Kiranavali Vidyasankar must be congratulated for having the stamina to pull off a three hour concert, and especially for singing a thorough RTP. She also presented compositions in a variety of talas, and that is admirable. However, I had several misgivings about this concert: (1) KV's voice did not have any sweetness to it, and her lack of voice culture was apparent in the uneven modulation of her voice when singing in different octaves. Her voice sounded very strained in the tara sthayi, and had little audibility in the mandra sthayi, where she was always struggling. (2) She also had several problems this evening aligning to shruti, though these problems diminished as the concert progressed. (3) There seemed to be an overemphasis on R1 in the concert, with krithis in kumudakriya, tODi, and pUrvikalyANi. Based on the mood created by the raga and composition, I would also group mA ramaNan in hindOLam with these three ragas. As a result, there was a certain dull "sameness" in the concert with regard to melody. I am being very biased here because I'm not a fan of tODi or pUrvikalyANi, so you may disregard this point. But I really felt she could have chosen a harikAmbOji janya like sahAna, nATTaikurinji, or kEdAragowLa for RTP, which would have added some much needed relief from R1 and introduced some melodic variety into the concert. Indeed, Anuradha Sridhar's kEdAragowLa swaras were really striking for this reason (I'm glad she chose not to reply in mukhAri). (4) There was too little emphasis on thorough neraval singing, and I feel she should have sung at least one more neraval early into the concert, instead of singing brief, run-of-the-mill kalpanaswaras for several items initially. Someone has mentioned this recently on the forum (rajaglan?), and I find myself in the same situation: I am no longer enthused by kalpanaswaras as I used to be, unless the swaras are especially aesthetic, imaginative, or bhava-laden. Most artistes who sing these few quick rounds of swaras after each piece nowadays just seem to be singing short phrases from the raga's scale, or simple dattu sequences and patterns, and there is little musical value in these 2-3 minute swara segments. The kalpanaswaras aren't elaborate enough to create any sort of "mood" or paint any worthwhile picture of the raga, and sound contrived. In place of these exercises, I strongly feel artistes should sing a neraval in the first few items. (5) I felt that KV didn't vary kalapramanam in the earlier part of the concert as well as she could have. A lot of the pieces were rendered in the same slightly slower madhyama kalam, and the kalpana swaras and raga alapanais too had the same gait, and this contributed to the "sameness" I referred to.

Anuradha Sridhar was excellent on the violin this evening, and in my opinion the star of the show this evening. Her bowing was fluid, her fingering was accurate, she had excellent shruti alignment, and her raga alapanais were consistently better than the vocalist's. In bahudAri, AS played the avarOhanam of the raga with flat notes and vibrato, which really brought out the scalar "flavour" of the ragam. AS used both the mandra and madhya gandharams to good effect in her bahudAri alapanai, as well as those slides from panchamam to shadjam that sound almost necessary for a good exposition of the ragam. Anuradha's tODi ragam was very fluent and captivating, almost fixing our attention on her violin as she moved through the contours of tODi with such stunning agility. Her pUrvikalyANi alapanai was as good as the vocalist's, dwelling on the tara gandharam to wonderful effect and using jarus very effectively. AS's kEdAragowLa swaras were also fantastic in the RTP, as she fleshed out the beauty of the raga while avoiding repetitive, elongated pulls of the rishabam, which is no meagre feat. AS also used the mandra sthayi excellently throughout the concert in complementing the vocalist's music. My only complaint with her music was her reluctance to use cut bowing in playing faster neraval and thanam returns, where she preferred to use sahitya bowing throughout. This is purely a personal preference, since I know some schools do not emphasise cut bowing in thanam playing.

Rajna Swaminathan was very good on the mrudangam, playing with good azhuttham and excellent sensitivity to the vocalist's music. Rajna embellished sangathis and filled up moments of silence so beautifully throughout the concert, and I especially enjoyed her accompaniment for the vilamba kala rendition of mA ramaNan, where she exhibited great control over layam in spacing individual strokes very evenly. There is a UKS-esque clarity in Rajna's playing, and she used the left side of the mrudangam admirably this evening, especially during the thani. I did feel, however, that Rajna's playing was a bit too restrained this evening and that her thani of about 5-7 minutes was unnecessarily short (especially since it was developed so beautifully, leaving me wanting for more). Rajna also demonstrated great ability in anticipating patterns during kalpanaswara and neraval segments, while allowing the vocalist the freedom to develop her own patterns as well. Class stuff from this star-in-the-making and I was pleased to have been able to congratulate her after the concert (though the violinist went missing :( ).

On the whole, it was a good concert whose success rode a lot on the quality of accompaniment.
Last edited by bilahari on 11 Oct 2009, 21:42, edited 1 time in total.

rajeshnat
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Post by rajeshnat »

As such, the concert continued with a catchy kEshavapriya (S R S M P D N S - S N S P M G R S) number composed by Ravikiran with nice swaraksharams in the pallavi.
Beautiful review bilahari.

I especially liked your comment on the overlapping sequence of rAgas like kumudakriya, todi, poorvikalyAni and hindolam. Personally tOdi has a wide range of krithis to suit many many moods, I have not heard this todi krithi at all, but it looks from your description that it is fairly sedate one and hence the overlap of todi and poorvikalyAni would have made you to have a feel that it is bit monotonous. Also liked your exclusive one para review of violin, I guess u being a backup violin vidwan , it is quite easy for you ;) . Nice also to know rajnA rocking with mrudangam

Just curious , How close is keshavapriyA to other rAgas in terms of lakshya feel, assuming if the rAgA was not told or known to you which rAga would you map this to?.
Last edited by rajeshnat on 11 Oct 2009, 14:41, edited 1 time in total.

bilahari
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Joined: 03 Feb 2010, 09:02

Post by bilahari »

Rajesh - based on feel, I would associate it with sAranga or nAdabrahma (the raga Aishu played in her Cleveland concert this year). It has a very sprightly feel to it.
Last edited by bilahari on 11 Oct 2009, 21:43, edited 1 time in total.

bilahari
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Joined: 03 Feb 2010, 09:02

Post by bilahari »

P.S. I'm not any kind of backup "vidwan"! (Though I have learnt violin for two years and am very interested in it). I'm probably even less than a vidwasn't (Nick!)!

rajeshnat
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Joined: 03 Feb 2010, 08:04

Post by rajeshnat »

bilahari wrote:P.S. I'm not any kind of backup "vidwan"! (Though I have learnt violin for two years and am very interested in it). I'm probably even less than a vidwasn't (Nick!)!
Ok you are a backup to a backup vidwan ;) (since you are from singapore bala747 has given violin support for few junior artists, so u are bala747's backup)
Last edited by rajeshnat on 11 Oct 2009, 15:31, edited 1 time in total.

Nick H
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Post by Nick H »

Vidwannabe here!

s_hari
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Post by s_hari »

Another wow for you bilahari - for covering quite detail - including noticing that R1 was there in majority of ragas. Some of the songs are rather new for me. Who's composition is todi? Can you please add composer's name in song list? Glad that she sang ranjani mala of tanjavur shankara iyer - DKJ rendition of the same is popular with my son. Glad that you got to listen to a RTP over there.

regards
hari

Sreeni Rajarao
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Post by Sreeni Rajarao »

bilahari wrote:Rajesh - based on feel, I would associate it with sAranga or nAdabrahma (the one-krithi raga Aishu played in her Cleveland concert this year). It has a very sprightly feel to it.
bilahari,
could you please clarify your comment nAdabrahma (the one-krithi rAga ...............)?

Thanks!

Sreeni

Lakshman
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Post by Lakshman »

Item 11 is vAnipondu cAlu vaddanE vanitAmaNi by D.Subbaraya Iyer.

rshankar
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Post by rshankar »

Bilahari - awesome reiew.

PUNARVASU
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Post by PUNARVASU »

bilahari wrote:P.S. I'm not any kind of backup "vidwan"! (Though I have learnt violin for two years and am very interested in it). I'm probably even less than a vidwasn't (Nick!)!
Bilahari,
may be a 'vid'wants'. :)
As usual, an in-depth review; I really like the way you take trouble to note down the various prayogams and refer to them in the review.
I am surprised that you have included hindOLam while talking about over emphasis of R1.

bilahari
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Joined: 03 Feb 2010, 09:02

Post by bilahari »

Sreeni - my apologies. I thought it was a one krithi raga from that discussion we had about it some time ago but on revisiting the thread discovered there are at least three compositions in the raga mentioned, including one of your father's. Thanks for pointing out my error.

Punarvasu, I thought hindOLam had a similar mood to those other compositions and hence bunched them together. I have rephrased my impression. Vidwants - hah!

Lakshmanji, thank you for the correction.

Hari, tODi was announced as Thygaraja's composition. I love ranjani mAla too!
Last edited by bilahari on 11 Oct 2009, 21:42, edited 1 time in total.

arasi
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Post by arasi »

Bilahari--the reviewers' reviewer! We are mighty proud of you. You put many a professional reviewer to shame. The detail, your musical sense, knowledge and writing style make you a star reviewer.
Which reminds me. Now that the season is approaching, hope Vijay, Bharath, sbala and others will recommence writing reviews.

saiganesh
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Post by saiganesh »

nice review!

i think jayachamarajendra odeyar has composed in nadabrahma. shree vidyam lalitam praNamaami.

Sreeni Rajarao
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Post by Sreeni Rajarao »

Bilahari,
No need for apologies. I wanted to make sure I understand correctly what you are implying. I admire your thoroughness!
Plese keep your reviews ongoing!

Sreeni

Lakshman
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Post by Lakshman »

The tODi rAgA song by Tyagaraja is nE morabeTTitE madilOna nI kAyasamElarA. It is also listed under rUpavati.

Lakshman
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Post by Lakshman »

I had posted this earlier on nAdabrahma:

http://rasikas.org/forums/post89214.html#p89214

bilahari
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Post by bilahari »

Thank you, Lakshmanji.

srinivasrgvn
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Post by srinivasrgvn »

-
Last edited by srinivasrgvn on 27 Dec 2009, 07:58, edited 1 time in total.

agiri
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Post by agiri »

balahamsa, kEshavapriya and yadukulakAmboji are harikAmbOji janyas i think. I did not find the kalapramanam to be slow. I enjoyed the pace of rendering. In general i tend to prefer slow paced renderings. Hence i really enjoyed tODI, esp the chowka kala swarams and padam. Overall i really enjoyed the concert.

sridhar_ranga
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Post by sridhar_ranga »

Thanks for the nice review Bilahari. It may be understood by most folks here, but can you explain cut bowing and sahitya bowing in some more detail for my sake?

bilahari
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Post by bilahari »

Sridhar, good question.

Watch the Mysore Brothers play a thanam in rasikapriya here:
http://www.youtube.com/watch?v=AEL01RoeQHI

Manjunath uses cut bowing techniques around 0:45 to 0:50, 1:05 to 1:15, 1:45, and 2:15.
In this technique, the bow is not reversed while playing thanam but brought to a halt each time you complete a note or set of notes. For instance, you start at one end of the bow, play S and stop, then continue and play S and stop again, and then continue to play S N N S and then stop, then N N S, and then stop, all the while progressing to the other end of the bow. This kind of bowing gives thanam a very "choppy" feel since the bowing is stopping and starting at a high frequency, but at the same time, since the bow is not being reversed (i.e. you are not changing the direction of the bow), there is a sort of continuity in the thanam being played.

Manjunath uses sahitya bow (or pretty much normal bowing) around 2:30 to 3:00.
Here, you see him reversing the bow after each phrase. This is the way sahitya is usually played on the violin, with a reversal to mark a syllable of a word, or a part of a phrase that is usually sung at 'one go', so to speak.

Thanam is usually a mixture of both kinds of bowing, since cut bowing, which requires constant stopping of the bow, does not allow extensive gamakas. Thus, when an artiste wants to play a repeating pattern with ornamentation, he would choose sahitya bowing, and then keep reversing the bow after each pattern to signify the nom-thom-tha partitioning. Some schools like the Parur school especially, and the TNK school as well, use cut bowing quite extensively in thanam playing, in mEl kAla neraval playing (you can sometimes observe artistes like RKSK cut-bowing just the dominant note in the background while the vocalist is singing faster neraval, and it has a great effect), and in second speed varnam playing.

Additionally, cut bowing is used to play repeating patterns and introduce some tonal variety in krithis as well, as you can see in the following video where TNK plays manavyAla:
http://www.youtube.com/watch?v=-O3d_UEK_wI

You can see some cut bowing at 0:28, you can hear TNK's kids doing it in the background around 1:00 to 2:00, and then see it at 3:35. In fact, some sangathis in krithis are even played with cut bowing/ thanam bow. For instance, I was taught to play the final sangathis of vAtApi with cut bowing, for instance:
G | P | N | S | R | G | P | G | R | S | N | P | G | R | S | N P, R, S R, SNSR ... with the | denoting one "cut".

You can carry cut bowing still further and cut across two strings, cut across two strings while having your fingers on different notes in each string, etc, producing lovely effects. MSG explores these techniques quite often towards the end of his thanam playing. Additionally, there is also a "bouncing bow" technique which I've heard MSG and Sriram Krishnan use, where the bow not only stops but is raised from the strings periodically to create a bouncing effect. It is extremely effective in neraval playing.

Cut bowing is also a nice way to keep track of beats. You can see TNK and MC cut bowing at the end of a stanza or the whole song almost as if keeping time to the end of the avarthanam.

I have heard LGJ use cut bowing but his technique of playing thanam, neraval, etc seem to hinge mostly on sahitya bowing, at least from what I've heard.

Hope I haven't confused you too much.
Last edited by bilahari on 12 Oct 2009, 12:28, edited 1 time in total.

sridhar_ranga
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Post by sridhar_ranga »

Thanks a bunch for that educative post!

tkb
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Post by tkb »

bilahari,

superb post which is surely educative. Thanks also to sridhar_rang for asking this question.

tkb

PUNARVASU
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Post by PUNARVASU »

bilahari,
that was nice post, explaining in detail.Thanks.

sivapriya
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Post by sivapriya »

Lakshman wrote:The tODi rAgA song by Tyagaraja is nE morabeTTitE madilOna nI kAyasamElarA. It is also listed under rUpavati.

Morabettithe is in the raga Rupavati only. My guru , tells me, that Rupavati and Todi are so closely alike, that the nuances are very subtle and microscopic. (apart from the D3 a and N3 for Rupavati). The difference lies in the handling of the gamaka patterns. Rupavati, is marked by more of flatter notes compared to Todi. She sings this song as Rupavati and one can hear the subtle nuances when she renders this kriti.

One of the reasons for this Rupavati becoming Todi , could have well been this very little subtle difference, thereby overlapping onto one another and finally settling into Todi, the more popular and oft heard.
Last edited by sivapriya on 21 Oct 2009, 07:20, edited 1 time in total.

uday_shankar
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Post by uday_shankar »

sivapriya wrote:One of the reasons for this Rupavati becoming Todi , could have well been this very little subtle difference, thereby overlapping onto one another and finally settling into Todi, the more popular and oft heard.
Sivapriya, I don't know much about rupavati except as an arohana/avarohana scale but the differences with todi cannot be "subtle" or "little" by any means. The use D3-N3 puts it in a totally and hugely different class in the uttaranga. Also, technically D3-N3 pair is sharper, not flatter than D1-N2 of Todi.

So there has to be another reason for morapeTTitE morphing into Todi.

bilahari
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Post by bilahari »

I thought tODi was generally sung with less gamakas until the early 20th century?
Last edited by bilahari on 20 Oct 2009, 12:24, edited 1 time in total.

sivapriya
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Post by sivapriya »

Uday's point on the D3-N3 for Rupavati is a factual input, which is but undisputable. Well said Uday.

D3 and N3 gain their character only when held "flat "(without oscillations) __ Uday prefers to call it "sharp".

Sharp or flat, the character for these two notes come alive only without oscillations.

The moment the sharpness or the flatnes reduces, it could well slip and settle into sruti values which are different.
One has to categorically place the notes correctly , vocally.
In the Veena it so easy to show these differences.

MAYBE, ( this is my assumption), (PLS NOTE THE WORDS)
that over a period of time, the sruti values of this Rupavati kriti must have come and morphed into Todi and then got established as a Todi kriti.

Anyway, we do not have any factual data to support any of these kind of issues , to categorically say why this became that.

As they say "heyshyam", is what we use to deduce these changes, though technically the books give specific parameters to define the scale and swara combinations of each raga.

Rupavati as a raga can be best understood through Maha Vaidyanatha Sivans' 72 melakartha composition. Even there care should be taken while singing to reaffirm ourselves that we are correctly placing D3 and N3. Otherwise it may well sound like Todi. !!!!

Rasika911
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Post by Rasika911 »

The technicality of this topic perhaps is beyond the scope of this forum, we are going to confuse each other if we venture into this.
Maybe am sharma sir (msakella on this forum) can help? We need imput from scholars.

uday_shankar
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Post by uday_shankar »

sivapriya

rupavati is distinct enough vivAdhi scale and todi is a well known rAga so I don't think there's any question of morphing in the case of the kriti "morpheTTite" :).

I checked with bonafide authorities and it seems that the real explanation is that there was a prejudice against vivAdhi rAgas in the 19th century and no effort was spared to cure the vivAdhi "dosham" !

So very often, kritis in vivAdhi rAgas were converted into non vivAdhi. So it is an instantaneous transformation and not gradual "morphing". This particular kriti was probably converted to a tOdi kriti by Kanchipuram Naina Pillai.

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