Lyrics of varnams
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I have wondered too. Would appreciate a chronological history of varNnams from somone who knows about it.
Assuming that a varNam gives a lively start to a concert and excercises the vocal cords (warming up), may I proceed to ask if devotional varNams were sung in the olden days? varNam being very much a part of dance, did it come about that many were composed for dance and in such variety of rAgAs that they were 'borrowed' for concerts? Since the meaning of sAhityAs were obscure to many (language barrier) and because of their musical merit, did the performers overlook the content of the sAhityas? A few vidwAns start their concerts with a hymn to ganEsa (because of the subject matter of varNams?) Yes, when you think about it, it is a bit odd that in a genre of music which is mainly devotional, we begin with a romantic (expression of earthly love) varNA. Are there a number of devotional varNams that we are not familiar with?
Anyway, in an instrumental concert, we merely hear the music and not the words. The way some vocalists sing them in a classical and serious way, you would think they are singing an MD kriti:)
Assuming that a varNam gives a lively start to a concert and excercises the vocal cords (warming up), may I proceed to ask if devotional varNams were sung in the olden days? varNam being very much a part of dance, did it come about that many were composed for dance and in such variety of rAgAs that they were 'borrowed' for concerts? Since the meaning of sAhityAs were obscure to many (language barrier) and because of their musical merit, did the performers overlook the content of the sAhityas? A few vidwAns start their concerts with a hymn to ganEsa (because of the subject matter of varNams?) Yes, when you think about it, it is a bit odd that in a genre of music which is mainly devotional, we begin with a romantic (expression of earthly love) varNA. Are there a number of devotional varNams that we are not familiar with?
Anyway, in an instrumental concert, we merely hear the music and not the words. The way some vocalists sing them in a classical and serious way, you would think they are singing an MD kriti:)
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I am certainly not an expert on the chronological evolution of the varnam as a composition, but I think they were mainly developed to expose students of music to a variety of different ragams and the gamakams therein. Varnams also provide excellent AkAram exercise, breath control and talam awareness (being able to sing at different speeds) besides being a little easier on the learner since it mainly consists of swarams, usually set to a simple talam like adi.
Now this being the case, I have always wondered why varnams take on various themes other than the devotional motif that CM is so steeped in. Apart from erotic themes, there are other motifs too: e.g. the mohanam ata tala varnam and the dhanyasi adi tala varnam I believe are in praise of kings. It maybe that prior to Ariyakudi, varnams were not considered as presentation pieces (I use the word 'presentation' as opposed to 'concert', since the latter term assumes its modern connotations only in the post-Ariyakudi period), but sometime in the annals of time came to be accepted as concert pieces with the lyrics/meaning/original intent quietly ignored. Indeed, modern composers like GNB, Lalgudi, etc. seemed to have composed varnams which have devotional themes leading one to wonder if the original intent of varnams has somehow been obfuscated.
All things said, the varnam is by far my favorite piece of the concert and I am glad it is sung as much as it is today. Whenever I learn a new varnam, it makes those 'bathroom-AlApanAs' of mine in that ragam that much more effective
It is said Semmangudi used to frown upon people who clapped after a varnam ... what a weird opinion to have!
Now this being the case, I have always wondered why varnams take on various themes other than the devotional motif that CM is so steeped in. Apart from erotic themes, there are other motifs too: e.g. the mohanam ata tala varnam and the dhanyasi adi tala varnam I believe are in praise of kings. It maybe that prior to Ariyakudi, varnams were not considered as presentation pieces (I use the word 'presentation' as opposed to 'concert', since the latter term assumes its modern connotations only in the post-Ariyakudi period), but sometime in the annals of time came to be accepted as concert pieces with the lyrics/meaning/original intent quietly ignored. Indeed, modern composers like GNB, Lalgudi, etc. seemed to have composed varnams which have devotional themes leading one to wonder if the original intent of varnams has somehow been obfuscated.
All things said, the varnam is by far my favorite piece of the concert and I am glad it is sung as much as it is today. Whenever I learn a new varnam, it makes those 'bathroom-AlApanAs' of mine in that ragam that much more effective

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SSI's reaction might have had a reason. 'The concert has just started. Wait until you hear more before you applaud!' Makes sense since you sometimes hear the audience applauding as predictably as punctuation marks--mechanically too, not only for each item but after rAgam singing, kritis and every little piece.
Nothing to do with the varNam, perhaps...
Nothing to do with the varNam, perhaps...
Last edited by arasi on 09 Nov 2006, 20:35, edited 1 time in total.
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For a comprehensive view of the varnam please refer to the book "The Varnam" by Lalita Ramakrishna ISBN-81-85151-46-6.
The table of contents from the book:
1. Etymology, Form and Structure
2. Catigories of Varnams
3. Historical Reiview
4. The purpose of the Varnam and its intrinsic value
5. The Varnam - Its application
6. Structural and Stylistic Analysis
7. The Future
8. Appendices( which include, who, what and when and some discussions about specific varnams)
Very interesting book to read.
K. Kumar.
The table of contents from the book:
1. Etymology, Form and Structure
2. Catigories of Varnams
3. Historical Reiview
4. The purpose of the Varnam and its intrinsic value
5. The Varnam - Its application
6. Structural and Stylistic Analysis
7. The Future
8. Appendices( which include, who, what and when and some discussions about specific varnams)
Very interesting book to read.
K. Kumar.
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Not only varnams but also most of the padams have romantic content. The common thread is they are used in dance. In dance even if you don't understand the language of the song, the meaning could be understood by the body language & expressions of the dancer ( if they understand the song & convey the meaning thro dance).
Can we then assume that dance is basically an entertainment oriented art form. If so, since dance & music are related, music could also be an entertainment oriented art form & bakthi aspect came later
Can we then assume that dance is basically an entertainment oriented art form. If so, since dance & music are related, music could also be an entertainment oriented art form & bakthi aspect came later
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It could just be the audience's way of getting involved and keeping awake...arasi wrote:SSI's reaction might have had a reason. 'The concert has just started. Wait until you hear more before you applaud!' Makes sense since you sometimes hear the audience applauding as predictably as punctuation marks--mechanically too, not only for each item but after rAgam singing, kritis and every little piece.
Nothing to do with the varNam, perhaps...
