(Vocal support by his son)
Sri J K Sridhar - Violin
Sri N Vasudev - Mridangam
03 Apri 2011
Vamshi Academy of Music Trust (R) [@ Ananya]
WARNING: Rather harsh on the violinist. Not generous on the mridangist either.
ErA nApai - tODi - Adi (varNam) (sketch)
manasu karagadEmO - haMsadhwani - rUpaka - (sketch, NS)
nI pAdamulE gatiyani - bhairavi - Adi-2 (R)
maRi vERE - latAngi - k.cApu (RNS)
enta nErcina - sAvEri - Adi (RNS)
nija dAsa - kalyANi - Adi-2 (RNST)
tAm tAm tAm - khamAs - Adi
After finishing ErA nApai in the modern pATha, Sri Shankar sang it from one of the earlier printed notations that he had. The pUrvAnga is pretty much the same, so he sang the uttarAnga alone. This version includes more pas, and the kaNakkus are a little more pronounced while also elegant. I liked it.
Sri Shankar gave a small introduction to the meanings of most kritis. Even though it was Telugu kritis explained in Kannada, it did help.

Anyway, his son (his name is an common one, I thought I'll remember but forgot!) sang a good haMsadhwani neraval and swaram too. The neraval was "maracitivO shrI varada venkaTEshvarA nI manasu karugadEmO". The swarams were sarvalaghu (and there were some places that were "too" sarvalaghu, even for me -- where indeed, an interestingly kArvaied svaram would be the more natural choice). Sri Shankar's son sang some grnp, pgr, etc. which were interesting.
Sri Shankar's bhairavi AlApanai included some pasa's which sounded Anandabhairaviyish. The krti is good, like Shyama Sastri's in some ways, but I didn't like some of the phrases in it iirc. In the AlApanai, Sri Shankar went to ati mandra sthAyi too (to ri or sa).
The latAngi AlApanai was good. Sri Shankar's son took over in the tAra sthAyi. The neraval was done to the anupallavi (dharalOna nI sATi).
The neravals generally had a very long tAra sthAyi exploration, though towards the end Sri Shankar would explore the madhya sthAyi for a while before doing all sthAyis swiftly. There was more fast neraval in general (I liked that).
Most AlApanais were a little sketchy, though the neravals and swarams more than made up generally.
The sAvEri AlApanai had two or three absolutely melting phrases around the panchama, though it was quickly followed by some mds's and mdr's which I don't like. Neraval was done to "varada venkaTEshvara kripa lEka enta nErcina saphalamEmi".
I absolutely LOVED the kalyANi krti, and its rendition was razor-sharp and invigorating (!). Sarvalaghu as well as kaNakku swarams simply flowed from Sri Shankar for this piece.
Now, to the accompanists. Sri Sridhar's bowing was forceful, I liked that. And just that. A day or two ago, I was telling Bilahari that raw physical azhuttam would lead to musical azhuttam, but I was proven totally wrong. The music was very "technically" conceived, and was artificial. Consequently, the latAngi was fair, and the sAvEri and the haMsadhwani were not. Strangely (maybe because of my switching-off skills) I found the kalyANi so-so, but I saw two new-entrant-to-CM-appearing girls leave during it. So I think I should reconsider my opinion on instrumental concerts for newcomers too!

The mridangam accompaniment was fair. The shruti wasn't set carefully, though. The tani was ultra-short, nothing to say about indeed. There were no naDais, not even a faran, just one kOrvai and done.
I did enjoy this concert. PSI's compositions are a little underrepresented (maybe even misrepresented) -- with compositions like maRi vERe dikkevaru being more popular than the nija dAsa, and this one was very educative, even though I've heard ErA nApai, manasu karagadEmO, maRi vERe dikku and enta nErcina earlier.