Other Compositions Of Jaya Deva
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Radharajan,
AFAIK, all of SrI jayadEvA's compositions are contained within the gItagOvinda, a celebration of the love between rAdhA and krishNa, written explicitly to be part of the nartana sEvA offered to Lord jaggannAth of pUrI every evening (he may have been inspired to do this because his wife, padmAvatI was a temple dancer). The entire magnum opus has 12 chapters or sargas and each of these has 24 prabandhas. The ashTapadIs form the prabandhas - an ashTapadi is just a grouping of 8 couplets. I do not know how many ashTapadis exist in total.
Lji can correct me if I am wrong.
AFAIK, all of SrI jayadEvA's compositions are contained within the gItagOvinda, a celebration of the love between rAdhA and krishNa, written explicitly to be part of the nartana sEvA offered to Lord jaggannAth of pUrI every evening (he may have been inspired to do this because his wife, padmAvatI was a temple dancer). The entire magnum opus has 12 chapters or sargas and each of these has 24 prabandhas. The ashTapadIs form the prabandhas - an ashTapadi is just a grouping of 8 couplets. I do not know how many ashTapadis exist in total.
Lji can correct me if I am wrong.
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rs,
I would like to invite your attention to 'gOpika gItaM' which is given in Srimad Bhagavatam, Book 10, Chapter 31. According to bhAgavata tradition, during the bhajans, gOpikA gItaM is sung by all-male group along with dance (females do not participate in the dance).
IMHO, gOpikA gItaM was the inspiration for jaya dEva's gIta gOvindaM (apart from the name of his wife).
In fact, there is a school of thought that the whole of bhAgavataM was written in South India - because of certain descriptions of childhood kRSNa - his food habits etc. which are not found in North India.
I would like to invite your attention to 'gOpika gItaM' which is given in Srimad Bhagavatam, Book 10, Chapter 31. According to bhAgavata tradition, during the bhajans, gOpikA gItaM is sung by all-male group along with dance (females do not participate in the dance).
IMHO, gOpikA gItaM was the inspiration for jaya dEva's gIta gOvindaM (apart from the name of his wife).
In fact, there is a school of thought that the whole of bhAgavataM was written in South India - because of certain descriptions of childhood kRSNa - his food habits etc. which are not found in North India.
Last edited by vgvindan on 29 Jun 2008, 00:06, edited 1 time in total.
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Lji,
I think the author of that article is trying to make a point that Jayadeva probably knew much about atsrology and math, in addition to mythology, that it is possible he authored other works...not necessarily, compositions. The daSAvatAra composition cited, 'praLaya payOdhi jalE', is part of the gItagOvinda.
VGV,
In Madras, in the TTD temple, there is a tradition of male dancers performing a ritualistic dance (I have been told this. I have not seen it). Have you seen it, and is it the one you refer to?
I think the author of that article is trying to make a point that Jayadeva probably knew much about atsrology and math, in addition to mythology, that it is possible he authored other works...not necessarily, compositions. The daSAvatAra composition cited, 'praLaya payOdhi jalE', is part of the gItagOvinda.
VGV,
In Madras, in the TTD temple, there is a tradition of male dancers performing a ritualistic dance (I have been told this. I have not seen it). Have you seen it, and is it the one you refer to?
Last edited by rshankar on 29 Jun 2008, 02:33, edited 1 time in total.
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rs,
kindly refer to Sampradaya Bhajana - http://www.keralaiyers.com/culture-sampradayabhajana
kindly refer to Sampradaya Bhajana - http://www.keralaiyers.com/culture-sampradayabhajana
During Divyanamasankeerthanam, Lord Krishna is represented as the deepam (Lamp) and is kept in a central position and those who participate in it are considered (Sankalpam) as Gopis. This part is known as deepa pradakshinam. The various keerthanas sung during deepa pradakshinam are sung in his praise and Gopika geetham which is the essence of Bhagavatam (Dasama Skandam) is chanted.
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There is a hymn on gangA that is attributed to him and an ashTapadi that is a different version of his 3rd that is rendered during the sItA kalyANa festivity during navami. If anyone is interested, I can try to get the lyrics and post them here.
Last edited by kmrasika on 29 Jun 2008, 18:06, edited 1 time in total.
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Lyrics of gangA stOtram follows. What language is this? I think the ashTapadI meter is employed.
rAga: madhyamAvati tALa: miShracApu
c1. madhumathana mUrtivara indukara kArmukam vahasi bahuvAri sutarangE
haricaraNa naga bidura jagadaNDa nirgatA brahma jala pAtra kr.ta sangE
p. namO dEvi gangE namO dEvi gangE hara nigila, aghaM aLakanandE
c2. tvamasi janapAvinI caturudadhi gAminI sapta r.shi kula sukr.ta sArE
kanaka giri langkitE sakala muni vanditE hara mukuTa sita kusuma mAlE
3. sagarasuta sangamE vasadamara sundarI dUtikE dushkr.ti durApE
niraya gati bAdhakE nirvANa sAdakE bhaktajana hr.ta santApE
4. tIrthavara kAriNi pUrvajOddhAriNi hima Shaila pAshANa bhEdE
nAgaram plAvayasi pUrayasi sAgaram sangatA vindhya giri pAdE
5.Shubha salila nirdhauta puLivaiti kurvatastava nAma nirmalAlApam
vanditA vIkshitA cintitA(a)vagAhitA majjitA mamaharasi pApam
6. iha nikhila munigaNaiH iha nikhila suragaNaiH iha nikhila vedairudArE
pIyasE gIyasE sdhUyasE jahnumuni kanyakE samsAra sArE
7. gaNDUsha miha mE aghaShatam adhijayatu tavakara nikara gambhIra tOyE
paralOka bandhurasi sundara sindhurasi taTini surasadana sAdhanOpAyE
8. iti rAma lakshmaNa kauShikAnu~jnayA sura sarit kr.ta namaskAram
bhaNanna miha sAdaram dhIra jayadEva kavimuddhArayasi bhavajaladhi pAram
rAga: madhyamAvati tALa: miShracApu
c1. madhumathana mUrtivara indukara kArmukam vahasi bahuvAri sutarangE
haricaraNa naga bidura jagadaNDa nirgatA brahma jala pAtra kr.ta sangE
p. namO dEvi gangE namO dEvi gangE hara nigila, aghaM aLakanandE
c2. tvamasi janapAvinI caturudadhi gAminI sapta r.shi kula sukr.ta sArE
kanaka giri langkitE sakala muni vanditE hara mukuTa sita kusuma mAlE
3. sagarasuta sangamE vasadamara sundarI dUtikE dushkr.ti durApE
niraya gati bAdhakE nirvANa sAdakE bhaktajana hr.ta santApE
4. tIrthavara kAriNi pUrvajOddhAriNi hima Shaila pAshANa bhEdE
nAgaram plAvayasi pUrayasi sAgaram sangatA vindhya giri pAdE
5.Shubha salila nirdhauta puLivaiti kurvatastava nAma nirmalAlApam
vanditA vIkshitA cintitA(a)vagAhitA majjitA mamaharasi pApam
6. iha nikhila munigaNaiH iha nikhila suragaNaiH iha nikhila vedairudArE
pIyasE gIyasE sdhUyasE jahnumuni kanyakE samsAra sArE
7. gaNDUsha miha mE aghaShatam adhijayatu tavakara nikara gambhIra tOyE
paralOka bandhurasi sundara sindhurasi taTini surasadana sAdhanOpAyE
8. iti rAma lakshmaNa kauShikAnu~jnayA sura sarit kr.ta namaskAram
bhaNanna miha sAdaram dhIra jayadEva kavimuddhArayasi bhavajaladhi pAram
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kmrasika,
Is this not sanskrit? I understood that Sri jayadEva composed only in sanskrit. This is a nice composition, and you are correct in that the 8 caraNas are grouped together like an ashTapadi - the only question I have, and maybe you or Lji can answer that - do the other ashTapadis have the traditional pallavi, anupallavi, caraNam structure?
Is this not sanskrit? I understood that Sri jayadEva composed only in sanskrit. This is a nice composition, and you are correct in that the 8 caraNas are grouped together like an ashTapadi - the only question I have, and maybe you or Lji can answer that - do the other ashTapadis have the traditional pallavi, anupallavi, caraNam structure?