S. Sowmya - Thiruvanmiyur Asthika Samajam - Sept 22
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S. Sowmya, RK Shriramkumar, HS Sudheendra
Thiruvanmiyur Asthika Samajam, Chennai - 41.
Sept 22nd 2008, 6.30 - 9.30 pm
Intachalamu (Varnam) - Begada - Adi - Vina Kuppayyar
Ekamresa Nayike - Karnataka Shuddhasaveri - Adi - MD (s at "shuddhasAvErinuta...')
Nidumurthi - Nattakurinji - Rupakam - Patnam (R, S)
Teratiyaga Rada - Gaulipantu - Adi - Tyagaraja
Vandalum Varattum - Balahamsa - Adi - GKB (R - a delightful alapana!)
Ika Talalenura - Hemavati - Khanda Chapu - Dr. S. Ramanathan (R, S)
Sudha Madhurya Bhashana - Sindhuramakriya - Adi - Tyagaraja (S)
Elara Krishna - Kambhoji - Rupakam (Attributed to Tyagaraja)
Gajavadana Sammodita - Todi - Adi - Kumara Ettendra (R, N - "vijayOllAsa vallI...", S, T)
Ee Muddukrishna - Durga - Vadiraja?
Itu Sahasamulu (Javali) - Saindhavi - Adi - Swati Tirunal
Tillana - Behag - TQ?
Mangalam - Saurashtram
Truly outstanding performance marked by an original songlist that reflects a vast repertoire and deep vidwat. I was deeply moved by the alapanas of Nattakurinji and Balahamsa - very classical, very authentic. Sowmya gave a nice explanation about Balahamsa after the 5-minute alapana, touching on the ragalakshana and the way composers like Tyagaraja and GKB have treated this melody. Todi was exceptional, the alapana and the rendition befitting what is probably one of the most complex compositions in the raga. The lilting javali was a fitting dessert for the heavy classical fare. Accompanists were in great form: RKS his usual self; Sudheendra's playing was a revelation. Haven't heard much of his playing but tonight he was truly glorious, the crisp strokes of the Raja Rao school tempered by a deftness to complement Sowmya's style. Asthika Samajam "Nachu" Mama gave his usual speech with historical anecdotes and Tanjore idioms that had the audience in splits.
Thiruvanmiyur Asthika Samajam, Chennai - 41.
Sept 22nd 2008, 6.30 - 9.30 pm
Intachalamu (Varnam) - Begada - Adi - Vina Kuppayyar
Ekamresa Nayike - Karnataka Shuddhasaveri - Adi - MD (s at "shuddhasAvErinuta...')
Nidumurthi - Nattakurinji - Rupakam - Patnam (R, S)
Teratiyaga Rada - Gaulipantu - Adi - Tyagaraja
Vandalum Varattum - Balahamsa - Adi - GKB (R - a delightful alapana!)
Ika Talalenura - Hemavati - Khanda Chapu - Dr. S. Ramanathan (R, S)
Sudha Madhurya Bhashana - Sindhuramakriya - Adi - Tyagaraja (S)
Elara Krishna - Kambhoji - Rupakam (Attributed to Tyagaraja)
Gajavadana Sammodita - Todi - Adi - Kumara Ettendra (R, N - "vijayOllAsa vallI...", S, T)
Ee Muddukrishna - Durga - Vadiraja?
Itu Sahasamulu (Javali) - Saindhavi - Adi - Swati Tirunal
Tillana - Behag - TQ?
Mangalam - Saurashtram
Truly outstanding performance marked by an original songlist that reflects a vast repertoire and deep vidwat. I was deeply moved by the alapanas of Nattakurinji and Balahamsa - very classical, very authentic. Sowmya gave a nice explanation about Balahamsa after the 5-minute alapana, touching on the ragalakshana and the way composers like Tyagaraja and GKB have treated this melody. Todi was exceptional, the alapana and the rendition befitting what is probably one of the most complex compositions in the raga. The lilting javali was a fitting dessert for the heavy classical fare. Accompanists were in great form: RKS his usual self; Sudheendra's playing was a revelation. Haven't heard much of his playing but tonight he was truly glorious, the crisp strokes of the Raja Rao school tempered by a deftness to complement Sowmya's style. Asthika Samajam "Nachu" Mama gave his usual speech with historical anecdotes and Tanjore idioms that had the audience in splits.
Last edited by rupavati on 22 Sep 2008, 23:41, edited 1 time in total.
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i would also be interested in this CD!
Am still hoping that her nandanar charitram (from last Dec) will be released as a DVD! There are bits and pieces of it in Youtube and she is absolutely amazing! So knowledgeable!
Also recently bought her 'kaanada' CD from charsur and i think its worthwhile. Enjoyed it! Though I wish she had done it as a Lec dem with some talk about the raagam.
Am still hoping that her nandanar charitram (from last Dec) will be released as a DVD! There are bits and pieces of it in Youtube and she is absolutely amazing! So knowledgeable!
Also recently bought her 'kaanada' CD from charsur and i think its worthwhile. Enjoyed it! Though I wish she had done it as a Lec dem with some talk about the raagam.
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Even I thought so venkatpv. But Sowmya herself announced when someone asked after the song that it was the composition of PSI. She even said since anupallavi had "venkatesa" it was the composition of PSI and she confirmed with the Violinst RKSriramkumar too. Many artists take lots of effort to learn new grithis but give least importance to know the composers! To me singing a song without knowing the composer is like bringing up an illegitimate child.
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A pretty strong statement, especially when it pertains to a dedicated and scholarly artiste like this one. There are many compositions of uncertain parentage and a mudra like 'venkatesa' can be quite misleading. If you had enough authentic information that the composer was PGI and not PSI, perhaps you could have put up your hand and expressed your reservations to Sowmya and RKS when they answered the other rasika's query!madhavan wrote:Many artists take lots of effort to learn new krithis but give least importance to know the composers! To me singing a song without knowing the composer is like bringing up an illegitimate child.
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nIdu mUrtini. rAgA: nATakuranji. Adi tALA. Composer: Pallavi Gopala Iyer.
P: nIdu mUrtini kanukoni nemmatini sEvinci nEnu dhanyuDaitini
A: vEda vEdAnta vidhituDaina vEnkaTEsha sakala jagannivAsa
C1: mandara giridhara sanakAdi muni mAnasAbja bhrnga dhrta
shubhAnga indirA ramaNa guNAbharaNa Isha vinuta nAma parandAma
2: pankaja bhavAdi mukha sannuta prapanna vatsala patita pAvana
birudAnga shESAnka shrInidhE vatasnka niSkaLanka garuDa turanga
3: mADhava mukunda madhusUdana nata malla pallava shatru bhAsamAna
shrIdhara purANa puruSa nava tulasi dhAma kOTi atulita vESa
THere is no other song with these starting words on my list.
P: nIdu mUrtini kanukoni nemmatini sEvinci nEnu dhanyuDaitini
A: vEda vEdAnta vidhituDaina vEnkaTEsha sakala jagannivAsa
C1: mandara giridhara sanakAdi muni mAnasAbja bhrnga dhrta
shubhAnga indirA ramaNa guNAbharaNa Isha vinuta nAma parandAma
2: pankaja bhavAdi mukha sannuta prapanna vatsala patita pAvana
birudAnga shESAnka shrInidhE vatasnka niSkaLanka garuDa turanga
3: mADhava mukunda madhusUdana nata malla pallava shatru bhAsamAna
shrIdhara purANa puruSa nava tulasi dhAma kOTi atulita vESa
THere is no other song with these starting words on my list.
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"Ilegitimate child" ? Haven't seen that phrase except in Victorian writingsmadhavan wrote:To me singing a song without knowing the composer is like bringing up an illegitimate child.

So what's wrong with "bringing up an illegitimate" child ? Is he/she any less worthy a child than yours or mine ?
Here are some examples (courtesy wikipedia) of what the world might have lost if some "illegitimate" children had been killed off:
1. Leon Battista Alberti (February 14, 1404 – April 25, 1472) , an Italian author, artist, architect, poet, linguist, philosopher, and cryptographer, and general Renaissance humanist polymath
2. Leonardo Da Vinci
3. Desiderius Erasmus Roterodamus (sometimes known as Desiderius Erasmus of Rotterdam) (October 27, 1466/1469 – July 12, 1536) , a Dutch Renaissance humanist and Catholic Christian theologian
4. Jean le Rond d'Alembert (November 16, 1717 – October 29, 1783), a French mathematician, mechanician, physicist and philosopher.
5. Alexander Hamilton (January 11, 1755 or 1757 – July 12, 1804) was the first United States Secretary of the Treasury, a Founding Father, economist, and political philosopher.
6. Vasily Andreyevich Zhukovsky (Russian: Василий Андреевич Жуковский) (February 9 [O.S. January 29] 1783 – April 1852) was the foremost Russian poet of the 1810s.
7. Aleksandr Ivanovich Herzen (Алекса́ндр Ива́нович Ге́рцен) (April 6 [O.S. 25 March] 1812 — January 21 [O.S. 9 January] 1870) was a major Russian pro-Western writer and thinker known as the "father of Russian socialism".
8. Sarah Bernhardt (22 October 1844 – 26 March 1923) was a French stage actress, and has been referred to as "the most famous actress in the history of the world".[
9. Lieutenant-Colonel Thomas Edward Lawrence, CB, DSO (16 August 1888[5] – 19 May 1935), known professionally as T. E. Lawrence, was a British soldier renowned especially for his liaison role during the Arab Revolt of 1916–18.
I could list names closer to home but will refrain from doing so for fear of people like you.
Classical music is bigger than individual composers. If you need to know the composer's name before listening to the song, then are you in it for the music or for the name ? You might as well stay at home and read the sahitya from a book of "authentic" Tyagaraja or Dikshithar kritis. Why go a listen to a katcheri ?
By the way, most of the vedas and upanishads are "illegitimate" because we don't know which individual rishi composed what.
Last edited by Guest on 29 Sep 2008, 07:32, edited 1 time in total.
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arasi,arasi wrote:As for me, how I wish to hear Sowmya sing one of my songs--which in itself would be like her adopting it! It won't matter if she did not know that I composed it. Her singing would breathe life into it and what more can a composer ask for?
I am reminded of what Mysore Vasudevchar is supposed to have said after listening to MSS' rendering 'brOchEvArevarurA'. Everybody must be knowing that.
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Uday,Uday_Shankar wrote:If you need to know the composer's name before listening to the song, then are you in it for the music or for the name ? You might as well stay at home and read the sahitya from a book of "authentic" Tyagaraja or Dikshithar kritis. Why go a listen to a katcheri ?
By the way, most of the vedas and upanishads are "illegitimate" because we don't know which individual rishi composed what.
Glad to see you take on the 'illegitimate child' issue. That analogy certainly rankled and I agree with that part. And of course a performing musician is not expected to be an encyclopaedia!
But that said, knowing a composer, appreciating compositional stylistics, elements which mark a certain composer from another are also a dimension of carnatic music. To me this IS the feature that distinguishes carnatic music from Hindustani and the feature that is perhaps closer to Western classical music. Schubert or Subrahmanya Iyer they have their unique styles in terms of structural soundness, raga grammar preference, compositional flow and a whole bunch of things and in comparison with their other compositions. Of course this applies to those vaggeyakaras who craft compositions and those whose music and lyric are reasonably preserved and not re/deconstructed and not to mere lyric writers whose lines have been tuned by musicians! And musicians can garnish a composition but it still depends on how it was cooked! For instance a pretrinity composer's compositional style will differ from a post trinity shishya parampara composer of Tyagaraja. So it is not as dismissively simple as sitting at home and reading lyrics.
Unfortunately an 'elementary school line of reasoning' prevails in Carnatic music when it comes to analyzing compositions, where people go with 'If Venkatesa then Patnam' or If Kumara then Subbaraya Sastry. For example people mistakenly assume that Kamakshi Katakshi is that of Subbaraya Sastri completely ignoring the vedapureesvara phrase there- Subbaraya Sastri primarily composed in Telugu his style is not seen in that composition and it is as obvious as day light that it is Tiruvarur Ramaswami Pillai's- just compare it to other compositions of his. Now this also becomes an issue of not giving credit to where it's due. So as far as I have seen with renditions of NidumUrti ni, the Nattakuranji of PGI is certainly not identical to the Nattakuranji that a Patnam or a Dikshitar paints. Again to know the fact that the Kalyani that Trishiragiri matrubhutayya is an important milestone in the form that Kalyani has taken today or the role that Shahaji's Pantuvarali or Virabhadrayya's svarajati played in its form today as a precursor to shri sundararajam or shri kalahastisha! So YES knowing a composer and the time line and by whom it was composed is important for this aspect of music appreciation which I think is a unique dimension of Carnatic music and important to some of us.
Last edited by vidya on 29 Sep 2008, 08:28, edited 1 time in total.
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vidya
I agree. It's just my lazy, dumbed-down style of writing
. Far from me to be foolish enough to pooh-pooh the composition/composer dimension to Carnatic music appreciation and scholarship. I think Carnatic music would be a lifeless shell without it.
I really wanted to tell Madhavan to give the "grithi" a chance first (in other words, get down to the "nitty-grithi", perhaps?) instead of prejudging it based on whether it is an "illegitimate child" or not. Thus it is that we still get to listen to a fairly competent song like needucharanamule(simhendramadhyamam).
In any case, I don't want to spawn an "illegitimate child" thread in a concert review thread
.
Signing off,
Yours truly,
illegitimate child of the universe
I agree. It's just my lazy, dumbed-down style of writing

I really wanted to tell Madhavan to give the "grithi" a chance first (in other words, get down to the "nitty-grithi", perhaps?) instead of prejudging it based on whether it is an "illegitimate child" or not. Thus it is that we still get to listen to a fairly competent song like needucharanamule(simhendramadhyamam).
In any case, I don't want to spawn an "illegitimate child" thread in a concert review thread

Signing off,
Yours truly,
illegitimate child of the universe
Last edited by Guest on 29 Sep 2008, 11:48, edited 1 time in total.
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A question has been asked is - For a given krithi, how much of the credit should be attiributed to the composer and how much to the musicians ?
Even for many popular compositions - Chakkani Raja or Sree Subramanyaya Nanasthe - Many musicians have embellished more sangathis to this krithis.
or Karunai Deivame Karpagame - Sindhubhairavi has been polished so much DKJ.
Does the credit go to T. Srinivasn the composer or DKJ ?
Even for many popular compositions - Chakkani Raja or Sree Subramanyaya Nanasthe - Many musicians have embellished more sangathis to this krithis.
or Karunai Deivame Karpagame - Sindhubhairavi has been polished so much DKJ.
Does the credit go to T. Srinivasn the composer or DKJ ?
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It made me wonder: any song born out of a composer is an entity on its own. It does not need to be attested by being sung on a stage. The pleasure of arriving at the song is pleasure enough.
Of course, if you hear it sung with feeling by others, it adds to your joy. I don't deny that.
Even supposing a few are sung, what about the ones unsung? Surely, they are not lowly in status
Of course, if you hear it sung with feeling by others, it adds to your joy. I don't deny that.
Even supposing a few are sung, what about the ones unsung? Surely, they are not lowly in status

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arasi wrote:
Why don't you send her an email message with your request? She might oblige! You never know.As for me, how I wish to hear Sowmya sing one of my songs--which in itself would be like her adopting it! It won't matter if she did not know that I composed it. Her singing would breathe life into it and what more can a composer ask for?