translation and lyrics for piLLngOviya
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CHELLAM
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piLLangOviya celuva.
P : piLLangOviya celuva krSNana elli nODidiri rangana elli nODidiri
A: elli nODidaralli tAnilla dillavendu balla jANaru
C1: nandagOpana mandiragaLa sandugondinali canda candada gOpa bAlara vrndA vrnadadali
sundarAngada sundariyara hindu mundinali andadAkaLa kanda karugaLa manda mandeyali
2: shrI gurUkta sadA sumangaLa yOga yOgadali AgamArtadoLage mADuva yAga yAgadali
shrIge bhagyanAgi vartipa bhOga bhOgadali bhAgavataru sadA bAgi pADuva rAga rAgadali
3: I caracaradoLage janangaLa Ace Iceyali kEcarendrana sutana rathada cauka pIThadali
nAcade mAdhava emba bhaktara vAcakangaLali vIcukonDada purandara viTTalana lOcanAgradali
MEANING:
pallavi :
pillangOviya cheluva kriShNana elli nODidhiri rangana elli nODidhiri?
meaning: Hey folks! Where you have seen that beautiful krishna playing the
flute?
anupallavi:
elli nODidha alli thaan illa dhillavendu baalla jaanaru
meaning: people generally know that whenever one sees merely with plain
eyes, no way krishna can be there (interpretation- with plain eyes, if you
see, krishna can not be there, but with lot of devotion if you see, then he
is there)
caranam 1:
nandhagOpana mandhiragaLa sandhugondinali chandha chandhaha
GOpaala baalara vrundhAvanadadali sundharaangadha sundhariyara hindhu
mundhinali andhadhAkala kandharugaLa mundhe mundheyali shrI guru uktha
sadhaa
meaning: gurus say, always krishna is there living in the alleys of temples
of king NandhagOpa, in the brindhaavanam with cute gopaala kids, in front of
and in the rear of those nicely built beautiful lanes of aaippaadi.
caraNam 2:
su mangala yOga yOgadhali aagamarthadhoLage maaDuva yaaga yaagadhali shreege
bhagya naasha vaarthipa bhOga bhOghadhalli bhagavatharu sadhaa baagi
paaDutha raagaraagadhali
meaning: gurus also add, he is always there where sumangaLa yOga is carried
out. He is there in the yaagas done as per rules prescribed in the aagama
saasthraas - viz. yaagnas conducted as per rules with the motives of general
welfare of all. He is also there as the wick in us to enjoy the desires thus
slowly destroying these desires after enjoying it. He is there in the songs
of all those bhaagavathas always singing in praise of that krishna.
caraNam 3:
charaachara dhoLage janangalaache eecheyali kEcharEndranasuthana rathada
chauka peetadhali naachade maadhava emba bhakthara
vaachakangaLali meechukonDadha purandhara vitthalana lOchanaagradhali
meaning: he is there in the universe beyond people's mind / wishes. He is
seated there in the chariots of Arjuna, the son of Indhra without any
shyness. Here he is in the tongues of his bhakthaa this purandhara vittala
who calls him lovingly as maadhavaa. He is in the edges of the eyes of this
[bhaktha] purandhara vittala.
P : piLLangOviya celuva krSNana elli nODidiri rangana elli nODidiri
A: elli nODidaralli tAnilla dillavendu balla jANaru
C1: nandagOpana mandiragaLa sandugondinali canda candada gOpa bAlara vrndA vrnadadali
sundarAngada sundariyara hindu mundinali andadAkaLa kanda karugaLa manda mandeyali
2: shrI gurUkta sadA sumangaLa yOga yOgadali AgamArtadoLage mADuva yAga yAgadali
shrIge bhagyanAgi vartipa bhOga bhOgadali bhAgavataru sadA bAgi pADuva rAga rAgadali
3: I caracaradoLage janangaLa Ace Iceyali kEcarendrana sutana rathada cauka pIThadali
nAcade mAdhava emba bhaktara vAcakangaLali vIcukonDada purandara viTTalana lOcanAgradali
MEANING:
pallavi :
pillangOviya cheluva kriShNana elli nODidhiri rangana elli nODidhiri?
meaning: Hey folks! Where you have seen that beautiful krishna playing the
flute?
anupallavi:
elli nODidha alli thaan illa dhillavendu baalla jaanaru
meaning: people generally know that whenever one sees merely with plain
eyes, no way krishna can be there (interpretation- with plain eyes, if you
see, krishna can not be there, but with lot of devotion if you see, then he
is there)
caranam 1:
nandhagOpana mandhiragaLa sandhugondinali chandha chandhaha
GOpaala baalara vrundhAvanadadali sundharaangadha sundhariyara hindhu
mundhinali andhadhAkala kandharugaLa mundhe mundheyali shrI guru uktha
sadhaa
meaning: gurus say, always krishna is there living in the alleys of temples
of king NandhagOpa, in the brindhaavanam with cute gopaala kids, in front of
and in the rear of those nicely built beautiful lanes of aaippaadi.
caraNam 2:
su mangala yOga yOgadhali aagamarthadhoLage maaDuva yaaga yaagadhali shreege
bhagya naasha vaarthipa bhOga bhOghadhalli bhagavatharu sadhaa baagi
paaDutha raagaraagadhali
meaning: gurus also add, he is always there where sumangaLa yOga is carried
out. He is there in the yaagas done as per rules prescribed in the aagama
saasthraas - viz. yaagnas conducted as per rules with the motives of general
welfare of all. He is also there as the wick in us to enjoy the desires thus
slowly destroying these desires after enjoying it. He is there in the songs
of all those bhaagavathas always singing in praise of that krishna.
caraNam 3:
charaachara dhoLage janangalaache eecheyali kEcharEndranasuthana rathada
chauka peetadhali naachade maadhava emba bhakthara
vaachakangaLali meechukonDadha purandhara vitthalana lOchanaagradhali
meaning: he is there in the universe beyond people's mind / wishes. He is
seated there in the chariots of Arjuna, the son of Indhra without any
shyness. Here he is in the tongues of his bhakthaa this purandhara vittala
who calls him lovingly as maadhavaa. He is in the edges of the eyes of this
[bhaktha] purandhara vittala.