Hamsanadham
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This post was motivated by a rendition of the raga by Sri TS Kalyanaraman in the Charsur 3 CD album of a concert in 1963. I noticed distinct D3 usage in an alaapana for Bantureethi. Although I realize that the raga is classified under Mela 60 the latter part of which is PD3N3S, I was not aware that the raga itself employs D3.
I looked up TKG and neither the raga aro/avaro nor the notation of the krithi itself includes the note. However the aro-avaro provided in Karnatik.com contains D3 in the descent. What is the stand of the SSP?
So is there a school/version which accepts the usage of D3 in this raga? Is this is also true for the krithi itself? Any others which use D3 as a standard prayoga? I am guessing there has to be since one cannot understang classification under Mela 60 otherwise (Kalyani or Simhendramadhyamam/Dharmavathi make more sense).
Finally is this raga Thyagaraja's creation or do we have compositions that predate Bantureethi?
I looked up TKG and neither the raga aro/avaro nor the notation of the krithi itself includes the note. However the aro-avaro provided in Karnatik.com contains D3 in the descent. What is the stand of the SSP?
So is there a school/version which accepts the usage of D3 in this raga? Is this is also true for the krithi itself? Any others which use D3 as a standard prayoga? I am guessing there has to be since one cannot understang classification under Mela 60 otherwise (Kalyani or Simhendramadhyamam/Dharmavathi make more sense).
Finally is this raga Thyagaraja's creation or do we have compositions that predate Bantureethi?
Last edited by vijay on 17 Jan 2009, 14:36, edited 1 time in total.
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Vijay,
SSP doesn't list hamsanada. it only has rAgas in which Dikshitar has composed
There is a version of HamsanAda with shatshruti dhaivatam, and people from theGNB-TSK school sing it that way. as does Balamuralikrishna. There are renditions by MS where it (D3) can be discerned as an anuswara.
'Kalyanarama' is a song in Hamsanada by UthukAdu venkatasubbayar which has both the rare prayogas of the raga - pDn and rgr. GNB has composed two songs BhArama Ee bAluni brOva and Dasha-shata-dala or something like that. I have heard the former and have seen the notation too.
It includes both these sanchAras.
There are musicians who sing the songs Kalyanarama and bhArama in a bowlderized, politically correct srmpns/snpmrs way.
If you subscribe to the idea that u.Venkatasubbayar predates thyAgaraja and that the tunes we sing his songs in now, are his tunes, then you have a hamsanada piece which predates Thyagaraja.
And presence or absence of a note doesn't make a janya-janaka logic complete. srmpns/snpmrs version of swan-song would still be a janya of nItimathi.
SSP doesn't list hamsanada. it only has rAgas in which Dikshitar has composed
There is a version of HamsanAda with shatshruti dhaivatam, and people from theGNB-TSK school sing it that way. as does Balamuralikrishna. There are renditions by MS where it (D3) can be discerned as an anuswara.
'Kalyanarama' is a song in Hamsanada by UthukAdu venkatasubbayar which has both the rare prayogas of the raga - pDn and rgr. GNB has composed two songs BhArama Ee bAluni brOva and Dasha-shata-dala or something like that. I have heard the former and have seen the notation too.
It includes both these sanchAras.
There are musicians who sing the songs Kalyanarama and bhArama in a bowlderized, politically correct srmpns/snpmrs way.
If you subscribe to the idea that u.Venkatasubbayar predates thyAgaraja and that the tunes we sing his songs in now, are his tunes, then you have a hamsanada piece which predates Thyagaraja.
And presence or absence of a note doesn't make a janya-janaka logic complete. srmpns/snpmrs version of swan-song would still be a janya of nItimathi.
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Thanks Keerthi. It makes sense now. But about the classification of the raga (sans D3), is it appropriate to classify a varja janya which does nto have a Vivadhi swara under a Vivadhi Mela? Even if we assign it to "the first mela to which the swaras correspond", perhaps it should go to Simhendramadhyamam (57) rather than Chalanata (60)? Or is the classification based on how a particular swara/usage of anuswaras in Hamsanadam corresponds with their counterparts Chalanata (i. e Hamsadhwani/Mohanam -> Kalyani logic)
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Also found this interesting link from another forum (still in existence?). Fascinating how discussions veer around to the same topics every once in a while! Guess all of us have our learning curves!
http://www.forumhub.com/indcmusic/7769.10.05.59.htm
http://www.forumhub.com/indcmusic/7769.10.05.59.htm
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Vijay - yes the topic has repeated. Here is my post in RMIC from 1995 (wow I have been on these forums for 14 years!): http://groups.google.com/group/rec.musi ... ?lnk=gst&q
Sanjay Sub has mentioned to me that Sri Kalayanaraman was a preponent of the use of the D3 in Hamsanadham. Other musicians I have spoken to suggest that the D3 is more of a gamakam deviation from the N3 and hence does not strictly appear in the avarohanam.
Sanjay Sub has mentioned to me that Sri Kalayanaraman was a preponent of the use of the D3 in Hamsanadham. Other musicians I have spoken to suggest that the D3 is more of a gamakam deviation from the N3 and hence does not strictly appear in the avarohanam.
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In addition to points made by Mohan, Srini Pichumani, and others in that 1995 rmic thread...
1. S. Balachander played hamsanAda with an occasional ShaTshruti dhaivata in AlApanA as well as in the kRti baNTurItikoluviyavaiyyarAma.
2. Smt. Kalpakam Swaminathan's pAThAntara includes an D3 in every ascent phrase, both in AlApanA and in the same kRti.
3. Some excerpts from the comments page of the Marwa article by Rajan Parrikar on sawf.org, circa 2002:
* Rajan Parrikar: The shatshruti dhaivatam in Hamsanada is rarely sung these days but great musicians such as Muthiah Bhagavatar were known to take in that swara.
* Chitravina Ravikiran:Interesting discussion on prayogas. Even recently, there have been artistes like Veena Balachandar and S Kalyanaraman who used the D3 in Hamsanadam as a rare phrase. I endeavour to follow this practise too (in my own compositions and concerts) as it gives the raga a striking identity. We can safely place it under 60.
4. Smt. Vedavalli's 2005 IIT lec-dem coverage by Bharath on his blog:
The presence of shatsruti dhaivadam in banTu rIti was mentioned and sancarams like 'p d n s n p' were clearly shown both while rendering the kriti and while singing kalpanai svarams. The usage of the dhaivatam was very evident right in the pallavi line and thereafter all thro' the kriti.
5. Ashwin on rasikas.org 2006, possibly based on his guru Prof. SRJ : As I understand it, the archaic form of hamsanAdam, as given in sangraha cUDAmaNi and employed by tyAgarAjA, contained ShaTSruti dhaivatam - I believe the original name of what we sing today as hamsanAdam is "varadA".
1. S. Balachander played hamsanAda with an occasional ShaTshruti dhaivata in AlApanA as well as in the kRti baNTurItikoluviyavaiyyarAma.
2. Smt. Kalpakam Swaminathan's pAThAntara includes an D3 in every ascent phrase, both in AlApanA and in the same kRti.
3. Some excerpts from the comments page of the Marwa article by Rajan Parrikar on sawf.org, circa 2002:
* Rajan Parrikar: The shatshruti dhaivatam in Hamsanada is rarely sung these days but great musicians such as Muthiah Bhagavatar were known to take in that swara.
* Chitravina Ravikiran:Interesting discussion on prayogas. Even recently, there have been artistes like Veena Balachandar and S Kalyanaraman who used the D3 in Hamsanadam as a rare phrase. I endeavour to follow this practise too (in my own compositions and concerts) as it gives the raga a striking identity. We can safely place it under 60.
4. Smt. Vedavalli's 2005 IIT lec-dem coverage by Bharath on his blog:
The presence of shatsruti dhaivadam in banTu rIti was mentioned and sancarams like 'p d n s n p' were clearly shown both while rendering the kriti and while singing kalpanai svarams. The usage of the dhaivatam was very evident right in the pallavi line and thereafter all thro' the kriti.
5. Ashwin on rasikas.org 2006, possibly based on his guru Prof. SRJ : As I understand it, the archaic form of hamsanAdam, as given in sangraha cUDAmaNi and employed by tyAgarAjA, contained ShaTSruti dhaivatam - I believe the original name of what we sing today as hamsanAdam is "varadA".
Last edited by vainika on 17 Jan 2009, 19:25, edited 1 time in total.
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Vijay,
The swarUpam of a vivAdi rAga is not characterised by the vivAdi swara(s).{Yes, this is a vivAdable topic}
It is the anuswaras and their use creating characteristic motifs that prove raga-pedigree.
If one can smoothly go into the Janaka rAga by introducing the extra notes into a janya rAga in the course of an Alapa or tana, it will confirm the janaka-janya relationship.
Jigyaasa,
I have it from a reliable source that the R-J sisters didn't learn from GNB. they learnt from a student, and might have occasionaly learnt a song or two from GNB.
The swarUpam of a vivAdi rAga is not characterised by the vivAdi swara(s).{Yes, this is a vivAdable topic}
It is the anuswaras and their use creating characteristic motifs that prove raga-pedigree.
If one can smoothly go into the Janaka rAga by introducing the extra notes into a janya rAga in the course of an Alapa or tana, it will confirm the janaka-janya relationship.
Jigyaasa,
I have it from a reliable source that the R-J sisters didn't learn from GNB. they learnt from a student, and might have occasionaly learnt a song or two from GNB.
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Vijay,
I have the greatest respect for chroniclers like Rangaramanuja ayyangar, Dr. Pinakapani, TKGovinda rao , Manchala jagannatha rao etc; who have taken great pains to collect, annotate and publish 'complete' works of the vaggeyakaras.
It has been my observation that sometimes, when only sAhityam has been known, a notation has been cooked up. Often alternate pAtantaras don't even merit a mention.
TKG must have just known about one version/arbitrarily chosen one.
I have the greatest respect for chroniclers like Rangaramanuja ayyangar, Dr. Pinakapani, TKGovinda rao , Manchala jagannatha rao etc; who have taken great pains to collect, annotate and publish 'complete' works of the vaggeyakaras.
It has been my observation that sometimes, when only sAhityam has been known, a notation has been cooked up. Often alternate pAtantaras don't even merit a mention.
TKG must have just known about one version/arbitrarily chosen one.
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Hamsanadam has been described by Dr. S. Bhagyalakshmy in her book on Raga Lakshanas as a shadava vakra shadava janya raga derived from the 60th mela Neetimati with the following aarohana - s r m p d n s* and avarohana - s* n d n p m r s. She notes that R and N are jiva swaras. The example given for sanchara is intriguing:
R m p d N d n p m R - s r M , r s n.d. n. p. d. n. s R - R m p D p m R -m p d n d p - n d m p m R - S r M p d n s*- s* n n d d n n p p m R s
R m p d N d n p m R - s r M , r s n.d. n. p. d. n. s R - R m p D p m R -m p d n d p - n d m p m R - S r M p d n s*- s* n n d d n n p p m R s
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I actually love the hamsanadam without D3 i.e. i love the musical flavor of s r2 m2 p n3 s/s n3 p m2 r2 s - whatever its name be. That is a very underrated raga in my opinion.
So the raga with D3 added (even if original), for my tastes would immediately rank several notches below - mainly due to my strong favorable bias for the non-D3 raga
Arun
So the raga with D3 added (even if original), for my tastes would immediately rank several notches below - mainly due to my strong favorable bias for the non-D3 raga
Arun
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Please listern to the song ' Kalyanarama" of Oothukkad sung by Smt. Aruna Sairam as well by Sri. Ramnad Krishnan from the following links.
By Smt. Aruna Sairam:
http://www.mediafire.com/?gmv2rad10db
By Sri. Ramnad Krishnan
http://www.mediafire.com/?ut4yjlybnw4
The lyrics are given under.
kalyaaNa raama - hamsanaadam-Aadi- Ottukadu Venkatasubbiyer
Artist:Sri. Ramnad Krishnan
60 neetimati janya
Aa: S R2 M2 P D3 N3 S
Av: S N3 D3 P M2 R2 S
kalyANarAma raghurAma rAma kanaka makuTa marakata maNi lOla hAra dasharatha bAla sItA
mallikAdi sugandha maya nava mAlikAdi shObhitagaLEna
ulhAsa parishIlana cAmara ubhaya pArshvEna kuNDala kElana
Agata suravara munigaNa sajjana agaNita janakana ghOSita mangaLa
rAghava raghurAma rAma janakajA ramaNa manOhara sItA
gautama vashISTa nArada tumburu kAshyapAdi munigaNa vara pUjita
aupavAhya skanda dEsha alankrta haima simhAsanasthita sItA
bhAgadEya bahumAna sudhAya ubhatArpita dishi dishi rakSakavara
mEgha vAhanaravAhanAdhinuta EkarAja mahArAja mamarAja
Radhekrishna
Hariharan
By Smt. Aruna Sairam:
http://www.mediafire.com/?gmv2rad10db
By Sri. Ramnad Krishnan
http://www.mediafire.com/?ut4yjlybnw4
The lyrics are given under.
kalyaaNa raama - hamsanaadam-Aadi- Ottukadu Venkatasubbiyer
Artist:Sri. Ramnad Krishnan
60 neetimati janya
Aa: S R2 M2 P D3 N3 S
Av: S N3 D3 P M2 R2 S
kalyANarAma raghurAma rAma kanaka makuTa marakata maNi lOla hAra dasharatha bAla sItA
mallikAdi sugandha maya nava mAlikAdi shObhitagaLEna
ulhAsa parishIlana cAmara ubhaya pArshvEna kuNDala kElana
Agata suravara munigaNa sajjana agaNita janakana ghOSita mangaLa
rAghava raghurAma rAma janakajA ramaNa manOhara sItA
gautama vashISTa nArada tumburu kAshyapAdi munigaNa vara pUjita
aupavAhya skanda dEsha alankrta haima simhAsanasthita sItA
bhAgadEya bahumAna sudhAya ubhatArpita dishi dishi rakSakavara
mEgha vAhanaravAhanAdhinuta EkarAja mahArAja mamarAja
Radhekrishna
Hariharan
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Thanks Hariharan-ji for posting the two nice clips of kalyANarAma. I could not find D3 in either rendition except perhaps as an anusuggestion...
Here's the ShaTshruti-dhaivata-samEta rendition of baNTurIti by Smt. Kalpakam Swaminathan that I had mentioned in the vamshavatI thread. It's an excerpt: intervening conversations have been snipped out.
http://www.esnips.com/doc/7b3544d9-a75f ... _baNTurIti
Here's the ShaTshruti-dhaivata-samEta rendition of baNTurIti by Smt. Kalpakam Swaminathan that I had mentioned in the vamshavatI thread. It's an excerpt: intervening conversations have been snipped out.
http://www.esnips.com/doc/7b3544d9-a75f ... _baNTurIti
Last edited by vainika on 05 Feb 2009, 00:20, edited 1 time in total.
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http://www.acidplanet.com/components/em ... 083&T=9813 - here is a rendition of kalyANarAma
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Thanks Vainika. This pATHantara seems to have more usage of D3 than some other renditions I have heard.vainika wrote:Thanks Hariharan-ji for posting the two nice clips of kalyANarAma. I could not find D3 in either rendition except perhaps as an anusuggestion...
Here's the ShaTshruti-dhaivata-samEta rendition of baNTurIti by Smt. Kalpakam Swaminathan that I had mentioned in the vamshavatI thread. It's an excerpt: intervening conversations have been snipped out.
http://www.esnips.com/doc/7b3544d9-a75f ... _baNTurIti
-Ramakriya
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Yes, Respected sri 'vainika' the note D3 is not used as a major note in the rendition of Kalyanarama. In fact, usage of the note D3 as an anuswara to N3 note, adds beauty during the raga 'alapanam'', especially on a harmonium-solo rendition of the raga.
At the same time, absence of the note D3 in a Keerthan rendition, does not at all alter the raga 'bhavam' at any level.
Can I remark that, the note D3 in Hamsanadam and that of the note G3 in the rag Aarabhi , have the same role play in the raga vistharam ( a silent note)
At the same time, absence of the note D3 in a Keerthan rendition, does not at all alter the raga 'bhavam' at any level.
Can I remark that, the note D3 in Hamsanadam and that of the note G3 in the rag Aarabhi , have the same role play in the raga vistharam ( a silent note)
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Hello All,
Please listen to my composition in raga Hamsanadha at http://www.youtube.com/watch?v=vJUGXPyK3DA . Please post your suggestions/comments.
Please listen to my composition in raga Hamsanadha at http://www.youtube.com/watch?v=vJUGXPyK3DA . Please post your suggestions/comments.
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Sri.kishorepalle, The song 'Saranu Sankara' is really very nicely composed and beautifully sung too. I wish you all the best in your every efforts to deliver such pleasant contributions to the music world. I hope this song is set to Roopaka Talam or is it set to Adi tala- Tisram .
I post my humble views as under:
Giving a sharp ear to your song, You have very mildly but nicely used D3 (as I felt so) at few places in the song, along with the Pa note. This 'prayoga' has added beauty to the raga , viz. sounding of the note D3 as anu swara to note Pa, that does make the song very melodious and bit unique too.
Good efforts and keep it up.
2. The lyrics of the song copied from Youtube site is posted here. Most of the kritis are of the type, begins with a pallavi, followed by anu-pallavi and charanam. It is also very common to sing both the anupallavi and the last 2 lines of the charanam of a Kriti in the same style. Is this song composed in the format Pallavi, Anu Pallavi and charanam format? If so, why the style/way of singing the Anupallavi and the last 2 line of the charanam are different in this song. Can you please post the correct structure/frame of the lyrics if the one given below is an incorrect structure.
3. I wish to know the word by word meaning of this song, as I donot know this language .
Rag: Hamsnadha.
Saranu Sankara
Saranu Dayakara
Saranu Sankara ||
Kalanaina Marachithiney
Aakali naina Marachithiney
Nee Seva
Saranu Sankara ||
Paapamu Punyamu
Karmamu Kaalamu
Kaamamu Kaamitham
Ihamu Paramu
Neevenani Nee laasyamani
Kishora Vandhithaaa
(Kalanaina Marachithiney)
Saranu Sankara ||
Thank you and look forward to your clarifications.
Hariharan
I post my humble views as under:
Giving a sharp ear to your song, You have very mildly but nicely used D3 (as I felt so) at few places in the song, along with the Pa note. This 'prayoga' has added beauty to the raga , viz. sounding of the note D3 as anu swara to note Pa, that does make the song very melodious and bit unique too.
Good efforts and keep it up.
2. The lyrics of the song copied from Youtube site is posted here. Most of the kritis are of the type, begins with a pallavi, followed by anu-pallavi and charanam. It is also very common to sing both the anupallavi and the last 2 lines of the charanam of a Kriti in the same style. Is this song composed in the format Pallavi, Anu Pallavi and charanam format? If so, why the style/way of singing the Anupallavi and the last 2 line of the charanam are different in this song. Can you please post the correct structure/frame of the lyrics if the one given below is an incorrect structure.
3. I wish to know the word by word meaning of this song, as I donot know this language .
Rag: Hamsnadha.
Saranu Sankara
Saranu Dayakara
Saranu Sankara ||
Kalanaina Marachithiney
Aakali naina Marachithiney
Nee Seva
Saranu Sankara ||
Paapamu Punyamu
Karmamu Kaalamu
Kaamamu Kaamitham
Ihamu Paramu
Neevenani Nee laasyamani
Kishora Vandhithaaa
(Kalanaina Marachithiney)
Saranu Sankara ||
Thank you and look forward to your clarifications.
Hariharan
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Hello Hariharan sir,
Thanks for your comments and here is my attempt to give you the meaning for the keerthana. This is in Telugu. As you know it is kinda difficult for me explain the Bhava sahityam in English but I'll try my best to tell you my feelings while writing this keerthana:)
BTW, where are you from?
Pallavi:
I surrender to you Sankara, the one who is the manifestation of compassion and kindness.
Anu Pallavi:
Do I forget your seva even in my dreams (Kala) (in my sleep)
and while doing so, I forget my hunger (Akali) too
Charanam:
Bad or Good
Destiny/Fortune or Time/Spell
Likes/Dislikes
earthly/anything materialistic or heavenly/immaterial
everything is you and the game that you play with us
(Kalanina Marachitiney) saahithyam in anupallavi repeats here to show that
do I forget this that you are the one and only even in my dreams??
followed by Pallavi which is nothing but, I bow to the omnipotent, Sri Mahadeva.
Hope that helps. Thanks for listening to my compositions.
Thanks for your comments and here is my attempt to give you the meaning for the keerthana. This is in Telugu. As you know it is kinda difficult for me explain the Bhava sahityam in English but I'll try my best to tell you my feelings while writing this keerthana:)
BTW, where are you from?
Pallavi:
I surrender to you Sankara, the one who is the manifestation of compassion and kindness.
Anu Pallavi:
Do I forget your seva even in my dreams (Kala) (in my sleep)
and while doing so, I forget my hunger (Akali) too
Charanam:
Bad or Good
Destiny/Fortune or Time/Spell
Likes/Dislikes
earthly/anything materialistic or heavenly/immaterial
everything is you and the game that you play with us
(Kalanina Marachitiney) saahithyam in anupallavi repeats here to show that
do I forget this that you are the one and only even in my dreams??
followed by Pallavi which is nothing but, I bow to the omnipotent, Sri Mahadeva.
Hope that helps. Thanks for listening to my compositions.
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http://www.youtube.com/watch?v=LsNSkYYkQtw - please take a listen to this enchanting rendition by Maithili Anantharaman
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Re: Hnadamamsa
SKA SRJ maintains* this Raga to be handled with Shatsruti Daivatham.According to him, the Raga will be "Varata"(59),Janya of Dharmavathi if DHA is avoided.rbharath wrote:the vivadhi dhaivadham is actually present in some version of bantureeti. Senior Vidwans like Sangeetha Kalanidhi R Vedavalli sing the kriti with the dhaivadham. The dhaivadham is clearly shown in the anupallavi of her rendering. I may have a recording. will check and post if i can find it.
*When I listen to the compositions I find there is no DHA.including Tanjore Sankara Iyer kriti containing Arohana &Avarohana in the sahithyam.I wish I listen to those who sing with D3.
.*Raga Lakshanangal-Part 3-Tamil-Page-134.
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Re: Hamsanadham
Chendhoora vadivazhagai
A bhajan on Ayyappa....
I think this is in Hamsanadam
http://www.hummaa.com/music/album/Sampr ... 204)/23178
In this link, there is a song "Chendhoora"
That is the one I am referring to...
Here the singer has sung it with a viruththam`
A bhajan on Ayyappa....
I think this is in Hamsanadam
http://www.hummaa.com/music/album/Sampr ... 204)/23178
In this link, there is a song "Chendhoora"
That is the one I am referring to...
Here the singer has sung it with a viruththam`
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Re: Hamsanadham
There are renditions of Hamsanadam that linger in the mind, like Chittibabu's Bantureeti, Tanjavur Kalyanaraman's Bhaarama or T N Seshagopalan's Kalyana Rama. But it is not often that one gets to hear a ragam tanam pallavi in a raga like Hamsanadam, beautiful though the raga is. Log on to www.radioweb.in to listen to an hour-long RTP in Hamsanadam by the Carnatica Brothers, Shashikiran and Ganesh.
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Re: Hamsanadham
Here is a lovely rendition of dasha shatadaLa by Sandeep Narayan.
https://www.sendspace.com/file/5iab98
https://www.sendspace.com/file/5iab98
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Re: Hamsanadham
hello rasikas,
is there any recording of kalyana rama of ovk where all the 3 charanams are sung ??
is there any recording of kalyana rama of ovk where all the 3 charanams are sung ??