with Tiruvarur Bhaktavatsalam on mrdangam and Delhi Sriram mridangam support.
Song list. Corrections welcome.
innisai yAzh kuzhal-varNa in hindoLagAmini (varamu)-V.V.Subramaniam
vAtApi gaNapatim-hamsadhvani-Dikshitar-sketch,S
rENukAdEvi samrakshitOham-kannaDabangALa-Dikshitar
parAtparA paramEshvarA-Vacaspati-P.Shivan-A
nAda tanum anisham-cittaranjani-Tyagaraja
rAma rAma rAma rAma-vasantA-Purandaradasa-S
nagumOmu ganalEni-AbhEri-Tyagaraja-A
kArtikEya gAngEya-tODi-P.Shivan-A,N,S,tani
akhilANDEshvari-dvijAvanti-Dikshitar-sketch
shrInivAsa tiruvEnkaTam-hamsAnandi-P.Shivan
shrI rAmacandra krpALu-mishra dEs, sindhubhairavi, durgA-Tulsidas
kAvaDicindu (I thought it was puLLikaLAba)
Tiruppugazh-pUrvikalyANi
mangaLam
V.V.Subramaniam, V.V.S.Murari-violin-@Toronto, May 9th,2009
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Certainly not... if so, why would Dikshitar explicitly distinguish them with rAga mudra ('rENuka dEvi' and 'pancamAtanga mukha')? It is tough (for me) to explain the difference in technical terms, let's just say it's something like Bhairavi & Manji... something that calls for discernment, both from performer as well as listener!mahavishnu wrote:Is KannadabangAla the same as Malahari?

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Mahavishnu,mahavishnu wrote: Is KannadabangAla the same as Malahari?
kannaDa bangALA - arOhaNA:S R1 M1 G3 M1 D1 P D1 S avarOhaNA: S D1 P M1 G3 R1 S
malahari - arOhaNA:S R1 M1 P D1 S avarOhaNA: S D1 P M1 G3 R1 S
Please note the G3 in the arOhaNA of kannaDa bangALA and its absent in the arOhaNA of malahari and also the usual vakra sancharas of the asampUrNa school. Close with that one difference.
Last edited by ksrimech on 14 May 2009, 10:09, edited 1 time in total.
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thanks, Ksrimech. That is a very useful answer.
The reason I asked was because VVS played phrases from the geetham "Sree GaNanAtha" in his short raga sketch intro. I was wondering how this was permissible in KannabangALa. It is now beginning to make sense, especially how he ended the phrase with D1 P M1 G3 R1 S which is common to both.
The reason I asked was because VVS played phrases from the geetham "Sree GaNanAtha" in his short raga sketch intro. I was wondering how this was permissible in KannabangALa. It is now beginning to make sense, especially how he ended the phrase with D1 P M1 G3 R1 S which is common to both.