Ramblings on God, Science, Poetry, Music, Divinity etc...

Miscellaneous topics on Carnatic music
vgvindan
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Post by vgvindan »

rahE geek hI geek--sar bhar dimAg sE,
binA sOchnE kI tAqat sE--
agar na-sOch hi itnA khubsUrat hO, phir
sOch kaisA hOgA - sOcO phir
sOch kaisA hOgA

If non-thinking would be so beautifil, then,
How that thinking would be - think again,
How that thinking would be!

knandago2001
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Post by knandago2001 »

"Gham-e-ishq dardbhara ik raag purana hota hai
shikast-e-ishq ke baad hi masoom sayana hota hai"
http://atishbazi.blogspot.com/2007/02/s ... laint.html

vgvindan
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Post by vgvindan »

bandOn kO buland ban-nE kA hAfiz tO khud khudA hi hai
sach hai, magar,
yahAn khUdA khud bandA bankar nAc rahA hai, nacA raha hai
usnE pardA nahIn dAlA, hamnE khincvAyi hai yah pardA,
pardA woh kyOn uThAyE - khEl to usnE SurU kiyA
khEl bhI aisA ki kabhi khatm na ho
Ao calO hamhin pardA uThAlete hain aur
pardA-niSIn kO bE-pardA kardEtE hain - phir
dEkthtE hain ki woh kitnA khub-ya-bad-sUrat hai - aur
dEkhtE hain ki woh hamAri bAt mAntA hai ki nahIn - magar
yah guDiyA ki khEl to hamE itnA pasand hai ki
ham cAhtE hai yah khEl kabhi khatm na hO
calO yah bhI manzUr hai - par
ishq kartE ho to sahi Ashiq to banO
Ishq jo kartE hain, mar jAtE hai par shikwA nahIn kartE
sahi bAt, hamEn kOi shikwA nahIn kOi gilA nahIn
tum mErE pAs hO kahIn dUr nahIn
tumhAri hamAri rishtA aTUT itni hai ki tODE bhI tOdA na jAyE
yehI hamArA qwAyish hai ki tumhAri yAd kabhI nA jAyE

(True, but;
Here khudA (God), becoming the servant, is dancing, and is making us dance;
He did not draw this veil; we have drawn it for ourselves;
Why should He lift the veil? He had started the game;
Game is also such that it will never come to an end;
Come, let us lift the veil ourselves, and;
Let us make the veiled One unveiled, then;
Let us see how beautiful - or ugly is He (She?) - then;
Let us see whether He listens to our words or not; but
With this toy-game we are so enamoured that;
We yearn that this game would never come to end;
Ok, this also is acceptable, but
If You do love, at least become a lover in the true sense;
Those who love, death would they prefer, complain they never will.)
True, I have no complaint; no lamentation;
You are near me; not away ever;
Your's and Mine relationship is so unbreakable that even if I try to break, it wouldn't break;
This is only my request; may You thought never leave me.)

(Pardon my spelling errors)
Last edited by vgvindan on 12 Jul 2008, 11:06, edited 1 time in total.

vgvindan
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Post by vgvindan »

kn,
Thanks for the link.

knandago2001
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Post by knandago2001 »

The Question of God: Peter Sellars reflects on the role of spirituality in contemporary life, and posits art as a bridge between the human and the divine — an antidote to the self-centered inner world that Freud constructed
http://www.pbs.org/wgbh/questionofgod/v ... llars.html

coolkarni
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Post by coolkarni »

Ravi you took me back to my days when I was first dazzled by Gary Zukav's book "The Dancing Wu Li Masters'.

Yes indeed it is a great subject - a great Himalayan height that offers as many views as the seeker can take in.
Dwarfed as I am by the nature of this subject , I am just competent to put across what some great thinkers have had to say on this subject.
Life imitates Art more than Art imitates Life. This results ,not merely from life’s imitative instinct ,but from the fact that the self-conscious aim of life is to find expression , and that Art offers certain beautiful forms through which it may realize that energy.
Oscar Wilde
A GREAT man of letters or any great artist is symbolic without knowing it. The things he describes are types because they are truths. Shakespeare may or may not have ever put it to himself that Richard the Second was a philosophical symbol; but all good criticism must necessarily see him so. It may be a reasonable question whether an artist should be allegorical. There can be no doubt among sane men that a critic should be allegorical.
GK Chesterton in his Introduction to 'Great Expectations.'
WE talk of art as something artificial in comparison with life. But I sometimes fancy that the very highest art is more real than life itself. At least this is true : that in proportion as passions become real they become poetical; the lover is always trying to be the poet. All real energy is an attempt at harmony and a high swing of rhythm; and if we were only real enough we should all talk in rhyme.
GK Chesterton in an essay
WHATEVER the merits or demerits of the Pantheistic sentiment of melting into nature of 'Oneness' (I think they call it) with seas and skies, it is not and it never has been a popular sentiment. It has been the feeling of a few learned aesthetes or secluded naturalists. It is all about the beautiful earth as an edge or fringe of something much better and quite distinct. Ballads and carols do not go to the tune of 'One with the Essence of the Boundless World.' Ballads and carols go to the tune of 'Over the hills and far away;' the sense that life leads by a strange and special path to something sacred and separate.
'GK Chesterton in the Daily News
IT is a common saying that anything may happen behind our backs: transcendentally considered, the thing has an eerie truth about it. Eden may be behind our backs, or Fairyland. But this mystery of the human back has, again, its other side in the strange impression produced on those behind: to walk behind anyone along a lane is a thing that, properly speaking, touches the oldest nerve of awe. Watts has realized this as no one in art or letters has realized it in the whole history of the world; it has made him great. There is one possible exception to his monopoly of this magnificent craze. Two thousand years before, in the dark scriptures of a nomad people, it had been said that their prophet saw the immense Creator of all things, but only saw Him from behind.
GK Chesterton on 'G. F. Watts
IT is constantly assumed, especially in our Tolstoian tendencies, that when the lion lies down with the lamb the lion becomes lamb-like. But that is brutal annexation and imperialism on the part of the lamb. That is simply the lamb absorbing the lion instead of the lion eating the lamb. The real problem is -- Can the lion lie down with the lamb and still retain his royal ferocity? That is the problem the Church attempted; that is the miracle she achieved.
NOTHING is important except the fate of the soul; and Art is only redeemed from an utter triviality, surpassing that of naughts and crosses, by the fact that it describes not the world around us, or the things on the retina of the eye, or the enormous irrelevancy of encyclopaedias, but some condition to which the human spirit can come.
GK Chesterton
No wonder when I hear an artist exclaim 'The more I Learn, There is more that I dont know " , it seems like the echo of a Scientist's cry.
Last edited by coolkarni on 13 Jul 2008, 12:38, edited 1 time in total.

gmohan
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Post by gmohan »


coolkarni
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Post by coolkarni »

Well , one does not not have to go as far as Cures to prove the existence of miracles.
99.9999 % of the human race which can pass a shirt button through a button hole is doing something miraculous.
it only takes someone like me , a father of a kid who probably may never be able to button his own shirt, to realise this.
Miracles Miracles everywhere......

arasi
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Post by arasi »

Yes, Cool.
Quoting you quoting Chesterton:
All real energy is an attempt at harmony and a high swing of rhythm.

An attempt at harmony is a good way to go, it seems...

rshankar
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Post by rshankar »

Kji,

You are correct - cures are just a few 'opulent' examples of miracles - everyone takes for the granted the other things that are equally miraculous. For the most part, I think the human race survives despite it's doings - a clear indication of a cumulative series of miracles :P
Last edited by rshankar on 13 Jul 2008, 21:50, edited 1 time in total.

vgvindan
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Post by vgvindan »

'The more I Learn, There is more that I dont know "
kaTradu kaimmaNNaLavu; kallAdadu uLagaLavu - avvaiyAr
Handful is what one learnt; what not learnt is globe-size.

The miracle mentioned by Mohan, and that too by a practicing Dr is interesting, but, miracles were never a criteria for spirituality or divinity in Hindu tradition.

I have been asked by someone whether the kRti of Thyagaraja 'nA jIvAdhAra' - bilahari was sung in order to raise a dead child. Whether this is true or not - I for one would like to ignore it - it does not become a yardstick to judge Thyagaraja. Thyagaraja's dedication to the Art as a media of expression of his inner thoughts and yearnings and his sincerety about it all, is all that matters. Bhakti is nothing but love - an object-less love. Whether someone wants to call it 'divinity' or not is one's perception. What is in a name?

Divinity, where exists, is not ostensible.

PS : Today I have posted the Kriti 'rAmAbhirAma' - dhanyAsi wherein Sri Thyagaraja wants Sri Rama to ask him to sing a song for Him. Who is this Rama? Where is He located?
http://sahityam.net/wiki/Ramabhirama_Manasu

PS2: Thyagaraja answers the query. http://sahityam.net/wiki/Paramatmudu
Last edited by vgvindan on 14 Jul 2008, 00:36, edited 1 time in total.

knandago2001
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Post by knandago2001 »

rshankar wrote:I think the human race survives despite it's doings
how would it be possible were it not for HIM?

kula birudunu brochukommu rammu
ila kala bhoodeva suraadulakaadhaarudagu nee
nigamaagama cara neeku nitya mangalamu kalgu
vagaseyaka sri raama vandita tyagaraja

ragam-talam
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Post by ragam-talam »

It's interesting that people ascribe miracles to intervention by god etc.
There's this story of the fisherman who prayed long to god to help him catch a fish. He was successful, and brought home a large-sized fish, thus convinced that god exists and helps those in need.

Well, there's this little matter that the poor fish was not served well by this same god... :)

Most miracle stories are the same with a few variations on this central theme.

ragam-talam
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Post by ragam-talam »

vgvindan wrote:Once we achieve that aim - drop the mind - "I" (mamakAra yuta ahaMkAra) ceases to exist and not 'God' - He is the one only "I".
Hmm, and what/who exactly is this god that remains? Elsewhere I think you equated god to existence, so are you saying existence is all remains? That's a tautological statement.
What, pray tell us, does that statement mean then? "Existence exists." Bravo!

(At the risk of sounding rude, I have to say all this is just mumbo-jumbo.)

arasi
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Joined: 22 Jun 2006, 09:30

Post by arasi »

I would rather go with Govindan's ' bhakti is nothing but love which is non-objectless love (by which he implies 'all pervading' love). Some bhaktAs might object by saying that God himself is their object. Those of us who believe in 'harmony among humans'--which can lead to a better world--may think that unless such a bhakta extends himself to include others, his bhakthi is somewhat limited. No doubt, he would be a worthy individual, but it stops there. Well, his children have a chance of continuing this by example and by inherited traits.

Nandagopal,
That AdhAruDu makes us see miracles in things. It is just that we do not focus on them most of the time! Cool's buttoning up the shirt is a good example for that kind of a focus.
As for miracles of the chronicled kind, I suppose God resorts to them reluctantly when we are unseeing! Like a supermarket sales ploy--buy one, get one free--makes the consumers hurry to the store :)
Last edited by arasi on 14 Jul 2008, 04:31, edited 1 time in total.

knandago2001
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Post by knandago2001 »

arasi: that was very nice! whether or not He is reluctant, it is not just what He reveals but how He reveals it that is miraculous -
"sezhitta mEniyil oonam undo tyaagesare?
muhattai kaattiya dEham muzhumaiyyum kaattaamal
moodu mandiram yedaiyya?"

vgvindan
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Post by vgvindan »

"Existence exists.
ragam talam,
You can possibly explain everything in the Universe, but who will explain the explainer? I cannot explain myself. In order to explain the explainer, you need another explainer - it leads to - what is termed in Hindu philosophy as - ad regression. Therefore, EXISTENCE FULLSTOP. Dr. Radhakrishnan would call it ultimate irrationality.

HE or SHE or IT is an eternal subject - "I" ; according to Hindu philosophy, the ego (mamakAra yuta ahaMkAra) is nothing but HIS - HER - ITS reflection (in the mirror of intellect) which falsely identifies itself with a body.

Upanishads and other Vedanta treatises assert so.

upadESa sAhasrI - Adi Sankaracharya -

ahaM mamEti tvamanarthamIhasE parArthamicchanti tavAnya Ihitam |
na tE(a)rtha bOdhO na hi mE(a)sti cArthitA tataSca yuktaH Sama Eva tE manaH || XIX .2 ||

Oh My Mind, You indulge in vain ideas like 'me' and 'mine'. Your efforts, according to others are for one other than yourself. You have no consciousness of things and I have no desire of having anything. It is, therefore, proper for you to remain quiet."
(Translation by Swami Jagadananda)
Last edited by vgvindan on 14 Jul 2008, 09:57, edited 1 time in total.

vgvindan
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Post by vgvindan »

kn,
Where is this couplet quoted by you appearing?
Last edited by vgvindan on 14 Jul 2008, 10:00, edited 1 time in total.

srkris
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Post by srkris »

Arguments about existence or non-existence of God are futile. The question should not be "Does God exist or not?" because the term "God" is yet to be defined authoritatively. The question should rather be - "What is the nature of God?"

Which is why religion has been shown to be an intensely personal thing by the ancients... Eastern views of God are too wide to fit binary classifications.

Most people who hold binary views on God are not sufficiently evolved spiritually. Those who know better about this subject dont talk and those who talk a lot dont know.

vgvindan
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Post by vgvindan »

Most people who hold binary views on God are not sufficiently evolved spiritually. Those who know better about this subject dont talk and those who talk a lot dont know.
srkris,
I humbly concede your point Fullstop.

PUNARVASU
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Post by PUNARVASU »

ragam-talam wrote:It's interesting that people ascribe miracles to intervention by god etc.
There's this story of the fisherman who prayed long to god to help him catch a fish. He was successful, and brought home a large-sized fish, thus convinced that god exists and helps those in need.

Well, there's this little matter that the poor fish was not served well by this same god... :)

Most miracle stories are the same with a few variations on this central theme.
It is like countering the statement 'The early bird gets the worm' with 'The early worm gets caught.'

knandago2001
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Post by knandago2001 »

vgv:link to the song (requires some editing - in charanam 1: saayarakshaiyil vandhu salikkappaarppom enraal shaandaninda javanthi thottaikkaatti mayakki -) http://www.karnatik.com/co1038.shtml

Sathej
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Post by Sathej »

Good point made there, srkris. The nature of God is a more fundamental question.
Sathej

ragam-talam
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Post by ragam-talam »

srkris wrote:Most people who hold binary views on God are not sufficiently evolved spiritually. Those who know better about this subject dont talk and those who talk a lot dont know.
These are pretty strong assertions. Care to support with some argument/evidence or is it that the oracle hath spoken? :)
This 'sufficiently evolved spiritually' bit is also interesting. I could state that those who ramble on about god and such topics are not sufficiently evolved spiritually - and my assertion could easily be as valid.
Religion has been kept a taboo subject - possibly because it's all empty, hence noone wants to find out?

srkris
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Post by srkris »

ragam-talam wrote:This 'sufficiently evolved spiritually' bit is also interesting. I could state that those who ramble on about god and such topics are not sufficiently evolved spiritually - and my assertion could easily be as valid.
Your assertion is totally valid. In fact it is the same as what I have told.

knandago2001
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Post by knandago2001 »

i'm personally reminded of "kaddanuvaariki kaddu kaddani morala nIDu
peddala maatalu nEdabaddhamouno"
http://ww.smashits.com/tsearch/music/so ... ariki.html

Philosophy in music
http://mkvnarayan.sulekha.com/blog/post ... -music.htm

Science, God and Culture
http://halcyon.usc.edu/~kiran/muses/science.html

Tyagaraja on God and Religion
http://musicinfoguide.blogspot.com/2007 ... n-and.html

ragam-talam
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Post by ragam-talam »

srkris wrote:
ragam-talam wrote:This 'sufficiently evolved spiritually' bit is also interesting. I could state that those who ramble on about god and such topics are not sufficiently evolved spiritually - and my assertion could easily be as valid.
Your assertion is totally valid. In fact it is the same as what I have told.
No, what you say is vacuous. And you know it.
Besides, if you what you say is correct (I don't believe it is), then this thread itself ["Ramblings on God..."] represents lack of spiritual growth. Rshankar, please note. :)
It's only by talking and discussing that growth and learning happen. Keeping quiet about religion sounds like what the wahabis would want people to do. I sincerely hope we haven't reached that stage here!

srkris
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Post by srkris »

ragam-talam wrote:No, what you say is vacuous. And you know it.
Besides, if you what you say is correct (I don't believe it is), then this thread itself ["Ramblings on God..."] represents lack of spiritual growth.
To beings that can see only binaries (white or black, yes or no, truth or false), rainbows will obviously show a big vacuum. If I were sure that I'm wasting my time here, I wouldnt do it.

Again spiritual growth comes by realizing the lack of it. Please note i am just thinking aloud, no offence to anyone who may disagree with my thoughts. Also I claim no erudition in these matters.
ragam-talam wrote:It's only by talking and discussing that growth and learning happen. Keeping quiet about religion sounds like what the wahabis would want people to do. I sincerely hope we haven't reached that stage here!
Talking will only make you understand and misunderstand things. What you misunderstood earlier will be understood, and what you understood now will become a misunderstanding later.

I believe that understanding and misunderstanding are directly proportional to each other. The more your understanding is, the more is also your misunderstanding (because understanding denotes an association with a particular thought pattern that excludes alternatives from its scope). Perfect understanding is therefore a myth.

Thats all the good that talking and discussing does - these are all just kleśas (afflictions) brought about by mere mental speculation.

I am not asking or forcing you to keep quiet; I am just telling you something I realized myself, the message may not suit you now, or perhaps you are not its recipient.

Maintaining mauna (silence) is one way of realizing God. No wonder so many munis (i.e those who kept mauna) were found in India. I assure you they were not Wahabis. Wahabbism silences others forcefully compelling them to accept a black or white view, mauna is a vow you take voluntarily on yourself to make you see non-duality.

VK RAMAN
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Post by VK RAMAN »

VK RAMAN wrote:What ever we do in the service of God - ominipotent, omniscient and omnipresent - is divine. Comparing anything to anything lacks dignity and only brings disappointment and disagreement IMHO.

Music
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Post by Music »

If you look through the eyes of a devotee - God is the supreme creator and is everything. Omnicient, omnipotent and omnipresent.

If you look through the eyes of an atheist - there is no God.

If you look through the eyes of a rationalist - There is a quest to prove the existence or non-existence of God and of the way things work around us.

We all look at the same thing differently.

Whether we are theists or atheists, we all have some degree of rationalism in us. Depending on this degree of rationalism, we accept or reject different things as miracles of God. What looks like a miracle to a devotee may possibly be demystified by rational thinking. Are there really any miracles then? The question is - why should we even look for miracles to prove God's existence?
1. If you believe in God, enjoy that feeling of devotion. By virtue of that devotion, if you see this whole creation as a miracle of God, then so be it. It is indeed a beautiful feeling. If we were to ask a realized soul like Tyagaraja, he already said this in his kriti 'nArada gAna lOla' in Athana:
nIvu lEka E tanuvulu niratamugA naDuchunu
nIvu lEka E taruvulu nikkamugA moluchunu
nIvu lEka E vAnalu nityamugA kuriyunu
nIvu lEka tyAgarAju nI guNamula nETu pADunu

(Without you - nIvu lEka - how would all beings survive? how would trees grow? how could rains fall? how could Tyagaraja sing your glory?)

2. On the other hand, if you want to look at everything rationally, then so be it. Enjoy that feeling of demystifying things and understanding how nature works. After all, it is this urge to demystify things that has helped us land on the moon and not assume that the moon is some powerful heavenly body that is not to be messed with.

I think both these perspectives are way to go. Neither of them is wrong. We don't have to choose between the two.

If God exists, He/She probably doesn't even mind which way we look at things. He/She is a silent witness, and just lets things happen, and lets us have these discussions :) .......and in the process we discover more and learn more!

rshankar - thanks for starting this thoughtful discussion. Enjoying reading everyone's views.
Last edited by Music on 15 Jul 2008, 09:21, edited 1 time in total.

rshankar
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Post by rshankar »

Music wrote:rshankar - thanks for starting this thoughtful discussion. Enjoying reading everyone's views.
So am I! Thanks for posting your views!
music wrote:2. On the other hand, if you want to look at everything rationally, then so be it. Enjoy that feeling of demystifying things and understanding how nature works.
For me, even after this step, the awe still persists! In fact, just because something is demystified doesn't make it any less 'divine' for me...I am always amazed by both the original design/designer (not 'intelligent design' :P), as well as the team that unraveled the process.

uday_shankar
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Post by uday_shankar »

ragam-talam wrote:Keeping quiet about religion sounds like what the wahabis would want people to do. I sincerely hope we haven't reached that stage here!
This is the most nonsensical statement in this thread yet. I don't believe this is what srkris meant.

Self-realization can only come in the silence of the heart (not the physical organ) and not from the incessant prattle about names and forms, whether they originate from Adi Shankara or rshankara.

In general, it is better to confine online intellectual discussions to secular matters because there are no personal "vibes" being communicated and there's no way to intuit about one another's earnestness of purpose. May everyone be blessed with an earnestness of purpose and a Guru who can communicate the bliss of silence.

Who suggested that "God" can readily be found in a "beautiful" sunset but not so readily in an old deformed dog on the street ? Who suggested that "God" can readily be found in the workings of the pancreas but not so readily in the workings of the colon ? There is no end to this kind of nonsense.

ragam-talam
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Post by ragam-talam »

Uday_Shankar wrote:Self-realization can only come in the silence of the heart (not the physical organ) and not from the incessant prattle about names and forms, whether they originate from Adi Shankara or rshankara.
And how do you know this? Also, what exactly is 'self-realization'?
I find people in the 'spiritual' domain tend to repeat stuff they heard elsewhere, that too with such authority. Parrots may be colorful and attractive, but they can't think for themselves. :)

knandago2001
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Post by knandago2001 »

the guru who communicates the bliss of silence certainly doesn't engage in intellectual discussion "online" or otherwise. may those who crave silence be blessed with earnestness of purpose while handing out judgements on what qualifies as rational thinking.

vasanthakokilam
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Post by vasanthakokilam »

For people who prefer not to view God as someone who is up there looking over us dishing out boons and punishments, here is an information theory point of view of divinity, using music as the reference vehicle.

In this view, we define the divine state as the state of 'lowest entropy'. Entropy is a concept from mechanical engineering and second law of thermodynamics but it has vast and wide applicability in information theory. In this domain, whenever there is an 'irrecoverable' information loss, entropy is said to increase.

Let me do a step wise treatment using music as 'information'.

1) An mp3 music file is a high entropy file. The original source is compressed to the mp3 format in a lossy form. Not all information is captured in the file and the original source can not be reclaimed from the mp3 file and hence there is an increase in entropy in the mp3 file.

2) Let us say this mp3 file came from a CD. That is also a high entropy product since it is a digital recording and during the sampling process of the analog input, there is information loss. But it is a lesser entropy product than the mp3 file.

3) Let us say the CD's source was the audio input from the artist. At the point just before being converted to digital format, let us say it is in some analog format. Compared to the sound that emanated from the artist, that point is a higher entropy state since there are several distortions. From the artist's vocal cords over the air, to the mic and the electronics involved.

4) The entropy level of that input is approx at the same level as what you hear in a concert hall, give or take some quantum.

5) Now compare that to a mic less concert. It is at a lower entropy. We all like that format for the very same reason. There is less information loss compared to the above. We find more pleasure from a low entropy product than a high entropy product.

6) Now compare this to an artist singing for himself. It is better than the artist singing for an audience at a few feet distance. The information loss is between what he utters and what he hears. There is still some information loss and so there is an increase in entropy but less than all the above scenarios.

It is time to pause and reflect on what can be a lower entropy state than that. Remember, entropy increase happens when information is lost in an irrecoverable manner. Technically, these entropy increases are transducer induced increase in entropy. Transducer effect happens whenever energy in one form is transformed to an output energy in some other form, with some relationship between the input and output.

In the case of a vocalist singing and hearing what he/she is singing, there is still some conversion.

What can be less entropy than that? Here is where we transition to a bit of philosophy.

7) Say the artist just thinks the music and does something minimally physical so that he can still feel the music. There is still some tranducer effect but that can be less than the above. It is not the vocal to aural conversion but somehow within the body.

8 ) What can be lesser entropy than the above? Just thinking the music. That is it. That has to be a realization of music with the least entropy of all the scenarios we have looked at so far.

9) Is that the most minimal? No. Because there are still two parts there. The one who thinks the music and the one who perceives the music. There is still some transformation which causes information to be lost in an irrecoverable form, however minimal that loss is, because of that duality.

10) There exists a state where the thinking of the music and perceiving of that music disappears. It is a state of singularity, a state of oneness with music. This is a state where there is no transducer effect since duality has disappeared ( you need a minimum of two for the transducer effect to take place ), That state has the most potential to do 'work' in a physical sense but no work actually gets performed, no music is uttered or heard, no blemish, no information loss, a state of pure maximal information.

That is the minimum entropy state. Spiritualy speaking, we can call this the paradise state or the divine state.

paddu
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Post by paddu »

Vk Sir, a very sound argument :). Thanks for sharing your thoughts.

Thanks
Paddu

sureshvv
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Post by sureshvv »

Vk.. Nice first order model!

What may need fine tuning is that consumption of music is hardly a "passive" affair. Music is a stimulus for the rasika and the "information" generated inside her mind may far exceed the input.

arasi
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Post by arasi »

A typical VK presentation!

suresh,
What you say explains the paradise or the divine state VK states. in the 'bhakti sense' for example: the devotee's zeal far exceeds the bounty of the Almighty. At least, that is how it is perceived by the adored, and then alchemy occurs--the zeal is turned into bliss--which the giver and receiver revel in...

ragam-talam
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Post by ragam-talam »

vasanthakokilam wrote:...
That is the minimum entropy state. Spiritualy speaking, we can call this the paradise state or the divine state.
Have to admit, reading your essay itself was an enlightening experience!
Thank you.

arunk
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Post by arunk »

vk - that was brilliant :)!

rajeeram
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Post by rajeeram »

vk, I concur with arunk. And as ragam-talam said, reading that lucid explanation itself was divine:)

cmlover is MIA. I remember a fascinating thread on Brahman, somewhat unrelated though, sometime back.

Ah, here it is..
http://rasikas.org/forums/viewtopic.php?id=2540

Is there a way to tag a post as a favorite?

rshankar
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Post by rshankar »

VK,

Excellent post...the example can use anything other than music and still come to the same conclusion!

BTW, #9 and #10 could also serve as intros to the philosophy of dvaita (#9 - where it could be argued that the 'thinker' is of necessity, differrent from the 'perceiver', with an inherent superior/inferior inference in the statement), or advaita (#10 - where the two are but manifestations of the same).

As an aside, Smt. Aruna Sairam once said in an interview that there were many years when she did not perform much, but those years were no less useful to her as a current performing artist, because, she 'thought' music a lot!

arasi
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Post by arasi »

Ravi,
What she said makes sense.

rajeeram,
This thread went so fast that what you said in your earlier post--which made sense--disappeared very soon. It is post # 22 on the first page:
science is experimental whereas divinity is experiential ( and we know there are overlaps though we cannot figure it out :) Arasi)
Also, we are constricted by the limitedness of our language to express what it is that we feel when we are immersed in music or when we make a breakthrough in our understanding of something previously unknown.
Last edited by arasi on 19 Jul 2008, 01:44, edited 1 time in total.

ragam-talam
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Post by ragam-talam »

The state of lowest entropy can also be referred to as being in Zen. That is, just being in the moment. In this state, the mind is no more, just being remains.
We were all born into this state, but slowly the mind developed and we kept going away from this paradise. So getting back into Zen is only re-discovering our 'true' state.
Now, making the link from all this to God still requires a leap of faith. :)
One can be an atheist/agnostic/theist/'indifferentist' and still be in the Zen state.
D'accord?
Last edited by ragam-talam on 19 Jul 2008, 02:21, edited 1 time in total.

arasi
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Post by arasi »

oui!

vasanthakokilam
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Post by vasanthakokilam »

oui!

vasanthakokilam
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Post by vasanthakokilam »

Thanks paddu, suresh, arasi, ragam-thalam, arun, rajeeram, ravi for your kind feedback. This is something I contemplated about while walking in the woods yesterday. Something about woods and philosophy that go together.

Ravi: Your point about dvaitha ( or vishistadvaitha? ) and advaitha on steps 9 and 10 is well taken. Using entropy terms, along the lines you stated, we can say that vishishtadvaitha maintains a slightly higher entropy state for jeevathma even after moksha whereas advaitha allows for that gap to be closed.

Suresh: Your second order effect does complicate my model ;) I will have to see how to tune my thinking to fit that in.

Providing an addendum, getting straight into Hindu philosophy as rshankar indicated:

Nirguna Brahman is a fundamental thesis of some of the schools of Hindu philosophy and so is Saguna Brahman ( We can talk about that very important distinction later, our human perception of God is more on the satguna side of things ).

Nirguna Brahman is traditionally described as what it is not.
We have heard about the famous "neti, neti, neti" dialog between Yajnavalkya and his disciples in Brhadaranyaka Upanishad. His students asked him to describe God, he could only say, “It is not this and it is not thatâ€

coolkarni
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Post by coolkarni »

VK
That was a brilliant post# 86 .I am honoured to have shaken your hands and have you on my pillion.
I am thrilled because it also explains my level of entropy,though I cannot sing a single note.
And my inexplicabe fascination ,just for sound waves emanating from a welll tuned Tanpura .

knandago2001
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Post by knandago2001 »

vasanthakokilam: your model provides a nice framework to work with.. thanks. would there be a way to incorporate / approximate for the following: signal amplification, energy transduction and feedback is common in biology; e.g., sound (auditory stimulus) - electrical (mV range, micro-milli sec response, transient but adaptive) - chemical (min - days response, stable and adaptive). secondly the change in Gibbs Free energy is rarely negative - catalysis and reaction coupling are essential to enter / remain in a biological state that is far removed from equilibrium.
Last edited by knandago2001 on 19 Jul 2008, 06:53, edited 1 time in total.

VK RAMAN
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Post by VK RAMAN »

It is preferable to include all the sensory elements: audio, video, taste, smell, and touch. Thayumanavar's key teaching is to discipline the mind, control desires and meditate peacefully. He went on to say that "it is easy to control an elephant, catch hold of the tiger's tail, grab the snake and dance, dictate the angels, transmigrate into another body, walk on water or sit on the sea; but it is more difficult to control the mind and remain quiet".
Last edited by VK RAMAN on 19 Jul 2008, 08:11, edited 1 time in total.

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