Need meaning of Sanskrit verses

[avnipriya]

Could anyone please give me a translation,
the verse seems to talk about mischievous deeds of Lord Ganesha.
Thank you.

te duroddaNDashuNDA-kuhara-kavalitokSipta-saptAbdhi-labdha-
svecchA-seka-pramoda-prabhava-tava-rava-drAvitAshAgajendrAH |
devasyAkANDa-kaNDUkara-karaTa-taTATopa-sanghaTTa-bhagna-
kSoNIbhRt-tunga-shRngAH puramathanashishoH pAntu vo durvilAsAH ||

[Rajani]

If possible please post the lyrics in devanagari.

I think the second word may be"dUro..." and also tava in the second line must be some other word. nava or tara perhaps

[Pratyaksham Bala]

.
ते दूरोहण्ड-शुण्डा-कुहर-कवलितोत्क्षिप्त-सप्ताब्धि-लब्ध-
स्वेच्छा-सेक-प्रमोद-प्रभव-तव-रव-द्रविताशा-गजेन्द्राः ।
देवस्याकाण्ड-कण्डू-कर-करट-तटाटोप-संध-भग्न-
क्षोणीभृङ्ग-शृङ्गाः पुरमथन-शिशोः पान्तु वो दुर्विलासाः ॥

Ref: Page 13 of
http://dspace.wbpublibnet.gov.in:8080/j ... 1-160p.pdf

[Rajani]

pAntu vo - May (they) protect you,
te - those
durvilAsAH - mischievous acts
devasya - of the lord (Ganesha),
puramathanashishoH - the child of Shiva(destroyer of Tripuras),
(such as)
duroddaNDa-shuNDA-kuhara-kavalita utkSipta-saptAbdhi-labdha-
svecchA-seka-pramoda-prabhava-tava-rava-drAvitAshAgajendrAH
- chasing away the eight quarter elephants with (his) great noise born from the joyful sprinking attained willfully from the (waters of) the seven seas, which were engulfed into the cavern of the trunk extended long and then thrown up,
and

akANDa-kaNDUkara-karaTa-taTATopa-sanghaTTa-bhagna-
kSoNIbhRt-tunga-shRngAH - breaking the lofty peaks of mountains, by the vigorous rubbing of the surface of (his)temples due to sudden itchiness.

Hope this helps you.

[avnipriya]

Rajani, thank you so much.
I really love your translation.

I have a doubt. Does a word pramoda mean anything about perfume
Or smell of his rut-fluid?

[Rajani]

Thank you Avnipriya.

Yes, pramoda also means perfume, though here I would think it means the joy he feels from the shower. Also rut may not be implied here as he is shown as a naughty child.

[avnipriya]

I have another verse that need to know its meaning.

vighneshaH sarvavighnAnpariharatu sa yatkarNatAlAd
udaJcadvAyuvyAdhUtakaNThasthalayugaladbhUrisindUrapuraiH
AruNyAdvaitabhAvaM gatavati jagati kvApi no bhAti
bhAnurnaivAsau shItabhAnuH kvacidapi nitarAM bhAsate vA kRshAnuH

I don't understand the last two lines, anyone please help. Thank you.

[Sachi_R]

Just putting it in Devanagari for Rajani-ji

विघ्नेशः सर्वविघ्नान्परिहरतु स यत्कर्णतालाद्
उदझचद्वायुव्याधूतकण्ठस्थलयुगलद्भूरिसिन्धूरपुरैः
आरुण्याद्वैतभावं गतवति जगति क्वापि नो भाति
भानुर्नैवासौ शीतभानुः क्वचिदपि नितरां भासते वा कृशानुः

A couple of typos in the source I think.

Last two lines split as follows:

गतवति जगति क्वापि नो भातिभानुः न एव असौ शीतभानुः
क्वचित् अपि नितरां भासते वा कृशानुः
My attempt at translation :

Neither sun, nor moon, nor fire, illuminates ever anywhere in that moving world.

[avnipriya]

Sachi ji
Thank you

[Rajani]

In the second line, the fourth word should be gaNDa (cheek) and not kantha(neck).

The last two lines mean :
When the world is fully rendered red , neither sun, nor moon, nor fire can shine even a little, anywhere.

The reason for the redness is in the first two lines - Ganesha's ears sway and cause the Sindura on his cheeks to be scattered.

[Sachi_R]

Makes sense!

[Rajani]

Thank you. Sachi Sir. Your transliteration was very helpful. The J is the symbol for ञ

[avnipriya]

Rajani ji
Thank you very much for your help but I still want to know what is न:? is it न: सर्वविघ्नान् ?

[Rajani]

the nO is a synonym of na (meaning not)

[Sachi_R]

Thank you. Sachi Sir. Your transliteration was very helpful. The J is the symbol for ञ

Of course!
I always preferred the IAST....